You'd have to start by removing the usurper who calls himself the Prince of 
Wales!
:-)

Edgar



On May 26, 2012, at 10:06 AM, mike brown wrote:

> PS. Is there anything we can do about making England non-existent?
> 
> Mike
> 
> --- On Sun, 27/5/12, mike brown <[email protected]> wrote:
> 
> From: mike brown <[email protected]>
> Subject: Re: [Zen] The Self Illusion
> To: [email protected]
> Date: Sunday, 27 May, 2012, 0:05
> 
>  
> Edgar,
> 
> Then I mightily relieved to find out that not just the eagles exist, but so 
> does Scotland ; )
> 
> Mike
> 
> --- On Sat, 26/5/12, Edgar Owen <[email protected]> wrote:
> 
> From: Edgar Owen <[email protected]>
> Subject: Re: [Zen] The Self Illusion
> To: [email protected]
> Date: Saturday, 26 May, 2012, 23:46
> 
>  
> Mike,
> 
> 
> There were eagles there in the past. That's well attested. I seem to recall 
> they were being reintroduced to Scotland...
> 
> Edgar
> 
> 
> 
> On May 26, 2012, at 8:37 AM, mike brown wrote:
> 
>>  
>> Edgar boyo,
>> 
>> If you have Welsh ancestary then you have privileged genes for sure. Did you 
>> know the Welsh for Mt Snowdon is Eryri - 'the place of eagles'? I'm not sure 
>> if they disappeared because of human over-population or because, in fact, 
>> they don't exist....
>> 
>> Mike 
>> 
>> 
>> --- On Sat, 26/5/12, Edgar Owen <[email protected]> wrote:
>> 
>> From: Edgar Owen <[email protected]>
>> Subject: Re: [Zen] The Self Illusion
>> To: [email protected]
>> Date: Saturday, 26 May, 2012, 22:14
>> 
>>  
>> MIke,
>> 
>> 
>> No trespassing! My ancestor Owens were the original Princes of North Wales 
>> and Snowdon is rightfully mine!
>> :-)
>> 
>> Edgar
>> 
>> 
>> 
>> On May 26, 2012, at 6:13 AM, mike brown wrote:
>> 
>>>  
>>> I'm going to climb Mt. Snowden in Wales next week. I hope it's still there 
>>> - there's not much credit climbing a mountain that doesn't exist.
>>> 
>>> Mike
>>> 
>>> --- On Sat, 26/5/12, Merle Lester <[email protected]> wrote:
>>> 
>>> From: Merle Lester <[email protected]>
>>> Subject: Re: [Zen] The Self Illusion
>>> To: "[email protected]" <[email protected]>
>>> Date: Saturday, 26 May, 2012, 8:56
>>> 
>>>  
>>> edgar
>>>  then where is the real world?????????
>>> 
>>> and where is reality?
>>> 
>>>  what amazes me is how adults have such pre-concieved minds states.
>>> ..that once they have made their minds up..it is set in concrete and very 
>>> hard to shift.
>>> .you need a jack hammer to get through.
>>> .and in many cases the concrete is rotten with "cancerous" growth  of 
>>> bullshit, half truths, prejudices, and lack of insight.
>>> 
>>> .. going zen opens the mind..so one is fresh alert and prepared for the 
>>> unexpected...
>>> just as a young child is before they are fed "how to think and 
>>> feel"..through the education system
>>>  happy "zenning"!
>>>  and long live zanism
>>>  cheers merle
>>> 
>>> >and don't actually exist out there in reality...
>>> 
>>> Then again, Zen is very pragmatic and would say you'd best duck when an 
>>> 'object' comes hurtling your way. This is why, after all, mountains really 
>>> are mountains...
>>> 
>>> Mike
>>> 
>>> --- On Sat, 26/5/12, Edgar Owen <[email protected]> wrote:
>>> 
>>> From: Edgar Owen <[email protected]>
>>> Subject: Re: [Zen] The Self Illusion
>>> To: [email protected], [email protected], 
>>> [email protected], [email protected]
>>> Date: Saturday, 26 May, 2012, 2:38
>>> 
>>>  
>>> ED,
>>> 
>>> The self we are all familiar with is as you say a mental construct in our 
>>> mind's simulation of reality. Actual sensory input comes into organisms in 
>>> fragmented bits such as color, motion, shapes, etc. As the mind develops in 
>>> infancy these sensory bits are gradually organized by the mind into larger 
>>> more persistent constructs such as objects, one of which is the self. There 
>>> is a lot of research by cognitive scientists on how and when this occurs in 
>>> childhood but cognitive scientists assume mind just begins recognizing the 
>>> objects that actually exist out there in reality. Buddhist on the other 
>>> hand claims that the objects are all mental constructs and organizations of 
>>> raw input from external reality and don't actually exist out there in 
>>> reality...
>>> 
>>> There is also a lot of information about how the concept of objects arises 
>>> from developments in robotics. It turns out it is very very difficult to 
>>> construct (robotics calls it identify) objects from raw sensory input.... 
>>> For example most objects produce very very different sensory input 
>>> depending on their orientation and distance from the eyes so it takes very 
>>> sophisticated mental software to identify all those different perceptual 
>>> views as the same object, especially against all sorts of different 
>>> backgrounds...
>>> 
>>> So direct experience consists solely of sensory input momentary in the 
>>> present moment. The whole idea of persistent objects including the self is 
>>> a mental construct and as Zen would say an illusion not actually present in 
>>> the external (real) world.
>>> 
>>> Edgar
>>> 
>>> 
>>> 
>>> On May 25, 2012, at 10:29 AM, ED wrote:
>>> 
>>>>  
>>>> 
>>>>  
>>>> Excerpt:
>>>> "In what sense is the self an illusion?
>>>> For me, an illusion is a subjective experience that is not what it seems. 
>>>> Illusions are experiences in the mind, but they are not out there in 
>>>> nature. Rather, they are events generated by the brain. Most of us have an 
>>>> experience of a self. I certainly have one, and I do not doubt that others 
>>>> do as well – an autonomous individual with a coherent identity and sense 
>>>> of free will. But that experience is an illusion – it does not exist 
>>>> independently of the person having the experience, and it is certainly not 
>>>> what it seems. That's not to say that the illusion is pointless. 
>>>> Experiencing a self illusion may have tangible functional benefits in the 
>>>> way we think and act, but that does not mean that it exists as an entity.
>>>> If the self is not what it seems, then what is it?
>>>> For most of us, the sense of our self is as an integrated individual 
>>>> inhabiting a body. I think it is helpful to distinguish between the two 
>>>> ways of thinking about the self that William James talked about. There is 
>>>> conscious awareness of the present moment that he called the "I," but 
>>>> there is also a self that reflects upon who we are in terms of our 
>>>> history, our current activities and our future plans. James called this 
>>>> aspect of the self, "me" which most of us would recognize as our personal 
>>>> identity—who we think we are. However, I think that both the "I" and the 
>>>> "me" are actually ever-changing narratives generated by our brain to 
>>>> provide a coherent framework to organize the output of all the factors 
>>>> that contribute to our thoughts and behaviors.
>>>> I think it helps to compare the experience of self to subjective contours 
>>>> – illusions such as the Kanizsa pattern where you see an invisible shape 
>>>> that is really defined entirely by the surrounding context. People 
>>>> understand that it is a trick of the mind but what they may not appreciate 
>>>> is that the brain is actually generating the neural activation as if the 
>>>> illusory shape was really there. In other words, the brain is 
>>>> hallucinating the experience. There are now many studies revealing that 
>>>> illusions generate brain activity as if they existed. They are not real 
>>>> but the brain treats them as if they were.
>>>> Now that line of reasoning could be applied to all perception except that 
>>>> not all perception is an illusion. There are real shapes out there in the 
>>>> world and other physical regularities that generate reliable states in the 
>>>> minds of others. The reason that the status of reality cannot be applied 
>>>> to the self, is that it does not exist independently of my brain alone 
>>>> that is having the experience. It may appear to have a consistency of 
>>>> regularity and stability that makes it seem real, but those properties 
>>>> alone do not make it so.
>>>> Similar ideas about the self can be found in Buddhism and the writings of 
>>>> Hume and Spinoza. The difference is that there is now good psychological 
>>>> and physiological evidence to support these ideas that I cover in the book 
>>>> in a way that I hope is accessible for the general reader."
>>>> Source: http://www.samharris.org/blog/item/the-illusion-of-the-self2
>>>>  
>>>> 
>>> 
>>> 
>>> 
>> 
> 
> 

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