Mike,

I concur that zen, Theravada and Mahayana may recommend seemingly
different paths/no-paths toward attaining  the goal/no-goal of
Mahakaruna.

--ED



--- In [email protected], mike brown <uerusuboyo@...> wrote:
>
> ED,
>
> Maybe everyone on this forum intuitively understands what compassion
is, but I would argue that it is still something that can be cultivated.
When we begin practicing metta meditation, we usually start with those
closest to us and then work towards people we don't know and then even
include our enemies. Doesn't this indicate the difficulty of having
compassion for all sentient beings? It's easy to say that we do, but
much more difficult in practice. Feeling compassion for orphans in a war
is a lot easier than feeling compassion for a serial rapist. I agree
with Bill that tabeling it as such isn't necessary, but I'd argue
further that compassion is cultivated thru practice.
>
> Mike


> Mike -
> I do - as does everyone else in this forum, IMO. I think that Bill
in his message below has answered the question as to what a zenist
should 'do' about compassion.
> --ED



> > ED,
> >
> Again, if you don't intuitively understand what compassion is then
asking isn't going to get you closer to it.> >
> > Mike



> > ED,
> >
> > 'Compassion' is not something you need to think about, much less
> strive to cultivate - any more than you have to strive to be hungry.
> >
> > ...Bill!





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