The stick is usually of Pine, and sometimes of hardwood, tuned in thickness 
toward the tip to have a certain amount of "flex" when it strikes.  A good 
stick must have a certain amount of flex.  I tune mine incrementally while 
planing by hand with the block plane, or shaving with the spoke shave, and 
hitting a hard kapoc-stuffed zazen cushion placed on the floor in order to test 
for a good amount of flex, without making the taper too thin.  My sticks are on 
four continents, from a Greenwich Village zendo in New York City aligned with 
the White Plum Sangha of Bernie Glassman and the Mountains and Rivers Sangha of 
the late John Daido Loori, to Melbourne, Australia, where a stick is in use at 
the zendo of a sangha aligned with the Diamond Sangha of the late Robert Aitken 
Roshi.  Sticks are also in Europe, Mexico, and South America.

Any zen student who is also a woodworker can learn to make a good stick.

A good stick of the chan / zen kind is anything but symbolic.

Nonetheless, I spare you 30 blows of the kyosaku / shiang-ban. ;-)

--Joe

--- In [email protected], Merle Lester <merlewiitpom@...> wrote:
>
> the stick is a symbol as is the carrot...merle




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