Bill!,

Can you give me/us a hint as to how this story/koan demonstrates Buddha
Nature?  Thanks.

--ED



--- In [email protected], "Bill!" <BillSmart@...> wrote:
>
> ED,
>
> There's no 'message' here, at least no intentional one. Zen koans are
not intended to impart messages or knowledge. They are intended to
demonstrate Buddha Nature.
>
> ...Bill!



> > Bill! and All,
> >
> > Zenist word games are cute!
> >
> > But, in your opinion, what is the message?
> >
> > --ED



> > > Anthony,
> > >
> > > You only told half the story...
> > >
> > > After Hyakujo had buried the fox one of his students (Obaku)asked
him,
> > 'If the old man who had been turned into a fox had originally
answered
> > correctly, what then?' Hyakujo replied, 'Come closer and I'll tell
you.'
> > As Obaku aproached he reached out and pinched Hyakujo's nose. At
that
> > Hyakujo clapped his hands and exclaimed, 'I thought the barbarian's
> > beard was red, but here is a barbarian with a red beard!'
> > >
> > > See THE GATELESS GATE, Case #2 for a full translation...Bill!



> > > --- In [email protected], Anthony Wu wuasg@ wrote:
> > > >
> > > > fbMerle,
> > > >
> > > > Looks like you have not heard the story of the Wild Fox Zen. I
will
> > present it in a simple way. The famous Chinese monk Hyakujo
(literally a
> > hundred yard) found an old man always present in his dharma talk. He
> > curiously asked who he was, and was replied that he was a fox, and
had
> > stayed that way for 500 years. The reason why he reincarnated as a
fox
> > for so long was that he claimed that a successful practitioner would
> > have escaped the law of cause and effect. To that, Hyakujo gave the
old
> > man a 'turning word' that successful practice will not 'obscure the
> > causative law. The old man was immediately liberated. After the
dharma
> > talk that night, the sangha discovered a corpse of a wild fox, and
they
> > buried him according to the sangha ritual. That is the story of
Master
> > Hundred Yard and the Fox.
> > > >
> > > > Anthony






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