Merle,

An eel only seems slippery to one who tries to grasp and hold onto it.

...Bill!

--- In [email protected], Merle Lester <merlewiitpom@...> wrote:
>
> 
> 
> enlightenment is as slippery as an eel..merle
> 
> 
>   
> 
> Will the one and only true Buddha Nature please stand up!
> --ED
>  Web definitions
>       * Buddha-nature or Buddha Principle (Buddha-dhâtu), is taught, within 
> Mahayana Buddhism, to be an intrinsic, immortal potential for reaching 
> enlightenment that exists within the mind of every sentient being. ...
> en.wikipedia.org/wiki/Buddha-nature
> 
>       * (Fo-xing) or the potential for becoming a Buddha is possessed equally 
> by all sentient beings. The difference between a Buddha and an ordinary 
> living being is that a Buddha has realized his or her Buddha-nature, while an 
> ordinary being has not. ...
> www.zhaxizhuoma.net/DHARMA/GLOSSARY/IndexGlossaryB.…
> 
>       * n. The One True Home of a page or resource in a Web site's structure. 
> There may be multiple pathways for arriving at it, but it only lives in one 
> spot. "You can get to your account statement from any banking page, but it's 
> Buddha Nature is the Document Center."
> www.veen.com/jeff/archives/000110.html
> 
>       * the potential, which all beings share, to become enlightened. It is 
> described in Buddhist texts as a mind which is "by nature brightly shining 
> and pure" and "luminous."
> www.pbs.org/thebuddha/glossary/
> 
>       * The potential of any sentient being which permits them to attain 
> Buddhahood.
> en.wikibooks.org/wiki/Buddhist_Philosophy/Glossary
> 
>       * a concrete expression for the substratum of perfection, of 
> completeness, intrinsic to both sentient and insentient life.
> www.windhorsezen.org/blog/
> 
>       * The seed of mindfulness and enlightenment in every person, 
> representing our potential to become fully awake.
> www.ccml.info/glossary/
> 
>       * The factors present in all beings that allow them to attain full 
> enlightenment.
> www.thubtenchodron.org/OtherResources/glossary.html
> 
>       * True, or essential, nature; the essence and function of reality; 
> inherent enlightenment.
> flatbedsutra.com/flatbedsutrazenblogger/
> 
>       * The basic essence of purity living with all organisms. Zen practice 
> reveals this intrinsic nature. It is not something that requires "seeking"; 
> rather it is always with us.
> www.maximumbliss.com/zen dictionary.asp
> 
>       * (buddhata): In Mahayana Buddhism, undifferientiated absolute 
> existence behind all appearances, functionally the same as nirvana, 
> emptiness, suchness, and the Eternal Buddha.
> www.utm.edu/~jfieser/vita/teaching/2003/eastglos.htm 
>  
>  
> --- In [email protected], Edgar Owen <edgarowen@> wrote:
> 
> Bill!,
> 
> Bill! claims logic is NOT Zen...
> 
> Bill! says he uses logic in his daily life...
> 
> Therefore Bill must believe he CANNOT have Zen in his daily life...
> 
> 
> This is a serious error...
> 
> Zen is 24/7 whether one is using logic or sitting mindlessly.
> 
> It is a fundamental error to believe only mindless sitting is Zen. That's
> mistaking a particular meditative state for Zen.
> 
> There is no part of reality that is not Buddha Nature. Illusion is part of
> reality and thus is a manifestation of Buddha Nature.
> 
> Realization is seeing the illusion that is part of reality as illusion rather
> than the fake reality it pretends to be....
> 
> When Bill! understands that logic is part of reality and thus like everything
> else is a form manifesting Buddha Nature rather than something contrary to and
> apart from Buddha Nature, then and only then will Bill! allow himself to
> completely realize Zen in his daily life as well as when he is sitting
> mindlessly...
> 
> This is the crux of Bill!'s misunderstanding.... At the most fundamental level
> he dualistically divides reality into illusion and Buddha nature without
> realizing that even illusion is a manifestation of Buddha Nature because there
> is nothing that is not Buddha Nature... The world of forms does NOT stand 
> apart
> from Buddha Nature. The world of forms is a direct manifestation OF Buddha
> Nature.
> 
> Zen does not try to dismiss the world of forms; Zen is seeing the Buddha 
> Nature
> that is manifested in the world of forms... It is seeing the world of forms AS
> Buddha Nature...
> 
> 
> Only when this becomes clear can realization occur....
> 
> Edgar
>




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