Bill!, Exactly, because all the seeming qualities and self substances of things are actually just qualia in minds. Illusory in the sense that they are not part of the external reality of those things. When all these qualia are subtracted from things all that remains and actually exists is their logical structures.
This is a proof that reality is a logical structure only, it exists only as empty information forms in the sea of Buddha Nature. The only substance of all things is Buddha Nature. Reality consists of empty forms manifesting Buddha Nature, or more exactly the Xperience of this... It's analogous to how individual waves, currents and ripples SEEM to exist in the ocean when all that actually exists is one continuous form, one continually moving sea of Buddha Nature. Edgar On Sep 7, 2012, at 5:03 AM, Bill! wrote: > Merle, > > An eel only seems slippery to one who tries to grasp and hold onto it. > > ...Bill! > > --- In [email protected], Merle Lester <merlewiitpom@...> wrote: > > > > > > > > enlightenment is as slippery as an eel..merle > > > > > >  > > > > Will the one and only true Buddha Nature please stand up! > > --ED > >  Web definitions > > * Buddha-nature or Buddha Principle (Buddha-dhâtu), is taught, within > > Mahayana Buddhism, to be an intrinsic, immortal potential for reaching > > enlightenment that exists within the mind of every sentient being. ... > > en.wikipedia.org/wiki/Buddha-nature > > > > * (Fo-xing) or the potential for becoming a Buddha is possessed equally by > > all sentient beings. The difference between a Buddha and an ordinary living > > being is that a Buddha has realized his or her Buddha-nature, while an > > ordinary being has not. ... > > www.zhaxizhuoma.net/DHARMA/GLOSSARY/IndexGlossaryB.… > > > > * n. The One True Home of a page or resource in a Web site's structure. > > There may be multiple pathways for arriving at it, but it only lives in one > > spot. "You can get to your account statement from any banking page, but > > it's Buddha Nature is the Document Center." > > www.veen.com/jeff/archives/000110.html > > > > * the potential, which all beings share, to become enlightened. It is > > described in Buddhist texts as a mind which is "by nature brightly shining > > and pure" and "luminous." > > www.pbs.org/thebuddha/glossary/ > > > > * The potential of any sentient being which permits them to attain > > Buddhahood. > > en.wikibooks.org/wiki/Buddhist_Philosophy/Glossary > > > > * a concrete expression for the substratum of perfection, of completeness, > > intrinsic to both sentient and insentient life. > > www.windhorsezen.org/blog/ > > > > * The seed of mindfulness and enlightenment in every person, representing > > our potential to become fully awake. > > www.ccml.info/glossary/ > > > > * The factors present in all beings that allow them to attain full > > enlightenment. > > www.thubtenchodron.org/OtherResources/glossary.html > > > > * True, or essential, nature; the essence and function of reality; inherent > > enlightenment. > > flatbedsutra.com/flatbedsutrazenblogger/ > > > > * The basic essence of purity living with all organisms. Zen practice > > reveals this intrinsic nature. It is not something that requires "seeking"; > > rather it is always with us. > > www.maximumbliss.com/zen dictionary.asp > > > > * (buddhata): In Mahayana Buddhism, undifferientiated absolute existence > > behind all appearances, functionally the same as nirvana, emptiness, > > suchness, and the Eternal Buddha. > > www.utm.edu/~jfieser/vita/teaching/2003/eastglos.htm > >  > >  > > --- In [email protected], Edgar Owen <edgarowen@> wrote: > > > > Bill!, > > > > Bill! claims logic is NOT Zen... > > > > Bill! says he uses logic in his daily life... > > > > Therefore Bill must believe he CANNOT have Zen in his daily life... > > > > > > This is a serious error... > > > > Zen is 24/7 whether one is using logic or sitting mindlessly. > > > > It is a fundamental error to believe only mindless sitting is Zen. That's > > mistaking a particular meditative state for Zen. > > > > There is no part of reality that is not Buddha Nature. Illusion is part of > > reality and thus is a manifestation of Buddha Nature. > > > > Realization is seeing the illusion that is part of reality as illusion > > rather > > than the fake reality it pretends to be.... > > > > When Bill! understands that logic is part of reality and thus like > > everything > > else is a form manifesting Buddha Nature rather than something contrary to > > and > > apart from Buddha Nature, then and only then will Bill! allow himself to > > completely realize Zen in his daily life as well as when he is sitting > > mindlessly... > > > > This is the crux of Bill!'s misunderstanding.... At the most fundamental > > level > > he dualistically divides reality into illusion and Buddha nature without > > realizing that even illusion is a manifestation of Buddha Nature because > > there > > is nothing that is not Buddha Nature... The world of forms does NOT stand > > apart > > from Buddha Nature. The world of forms is a direct manifestation OF Buddha > > Nature. > > > > Zen does not try to dismiss the world of forms; Zen is seeing the Buddha > > Nature > > that is manifested in the world of forms... It is seeing the world of forms > > AS > > Buddha Nature... > > > > > > Only when this becomes clear can realization occur.... > > > > Edgar > > > >
