Kris,  Thanks...if you at all interested you could check out Wikipedia:

http://en.wikipedia.org/wiki/Mara_(demon)
<http://en.wikipedia.org/wiki/Mara_(demon)>
http://en.wikipedia.org/wiki/Maya_(illusion)
<http://en.wikipedia.org/wiki/Maya_(illusion)>

...Bill!
--- In [email protected], Kristopher Grey <kris@...> wrote:
>
> My albeit limited understanding has been Mara/Maya are different
> spellings - which usually means different traditions/teaching (like
> Dharma/Dhamma). Same, but teh spelling can clue you in on what
> vehicle/branch the teaching comes from - and these will use the words
> differently).  I use them interchangeably (and not all that much) and
I
> use them in a very general/simple way, leaving each to their own
> interpretation. If this is 'incorrect usage' then that may be a
pointer
> for someone too. I used to use Maya more, but is a more common name -
so
> I use Mara more lately. I tend to prefer simple English, and mostly
use
> such words when others do, as a sort of shorthand/shortcut (all fields
> have their jargon), and for fun.
>
> Since you seem to like sliding on the slippery slope of re-branding
try:
> 'Personified Suchness'. Not catchy, and likely to draw a lot of flak,
> but it does put the whole false identification business right up front
-
> followed by the obvious realization. *L*
>
> KG
>
>
> On 9/13/2012 12:11 AM, Bill! wrote:
> >
> > Kris, Edgar and Mike,
> >
> > I disagree with most of what's said here but won't bore you with
that
> > again, at least right now. I just want to get that on the record.
> >
> > You are using a term of which I was not familiar: 'Mara'. I first
> > thought it was 'Maya' and just spelled a little differently, but
after
> > researching this online I found 'Mara' is different from 'Maya'.
Both
> > are classed as 'illusions' (pardon the use of that term) but 'Mara'
> > has a connotation of being 'unwholesome'. Examples I saw were
> > 'cravings', 'boredom' and 'passion'. Whereas 'Maya' had no negative
> > connotations.
> >
> > What is your understanding of and how are you using the term 'Mara'
> > compared with 'Maya'?
> >
> > Thanks...Bill!
> >
> > --- In [email protected]
<mailto:Zen_Forum%40yahoogroups.com>,
> > Kristopher Grey kris@ wrote:
> > >
> > > Indeed, and well said. Many expressions here appear consistent
(all, as
> > > aspects of this), though I suppose it is simply more engaging to
point
> > > to those the the ones that appear otherwise! *L*
> > >
> > > KG
> > >
> > >
> > > On 9/12/2012 6:35 AM, Edgar Owen wrote:
> > > >
> > > > Mike and Kris,
> > > >
> > > >
> > > > This is consistent with what I say, that Mara (illusion or the
world
> > > > of forms) is the WAY THAT BUDDHA NATURE MANIFESTS IN OUR WORLD.
> > > > Properly realized Mara is not something apart from Buddha Nature
> > but a
> > > > manifestation of Buddha Nature. Mara is only illusion when taken
for
> > > > the whole of reality rather than being realized as a
manifestation of
> > > > Buddha Nature itself.
> > > >
> > > > Edgar
> > > >
> > > >
> > > >
> > > > On Sep 11, 2012, at 8:28 PM, mike brown wrote:
> > > >
> > > >>
> > > >> Kris,
> > > >>
> > > >> >What you seek to attend to, is none other than that attending.
> > > >> Abiding as whatever presents.
> > > >>
> > > >> I agree. This is just another way of saying that consciousness
> > arises
> > > >> with whatever presents from moment to moment (conditioned). But
it's
> > > >> how we react, or not, to these moments that is the crux of
> > whether we
> > > >> suffer... or not.
> > > >>
> > > >> >There is no Buddha without Mara.
> > > >>
> > > >> Again, I agree. I think there's a very shallow belief in
Buddhism,
> > > >> including zen, that when someone becomes 'enlightened' they
will
> > > >> experience a life free of attachments, desires and craving. If
> > > >> conditions are right, we can experience moments of liberation,
> > but we
> > > >> live in a contingent world and so always need to pay attention
to
> > > >> each and every moment.
> > > >>
> > > >> >All teachings of Buddha are carried and delivered by Mara.
> > > >>
> > > >> Nice.
> > > >>
> > > >> >The Middle Way cannot be entered without Mara's invitation. Be
> > > >> mindful you don't reject it.
> > > >>
> > > >> Well, you know what they say about keeping your friends close
to
> > you,
> > > >> but your enemies closer ; )
> > > >>
> > > >> Mike
> > > >>
> > > >>
> > > >> ----------------------------------------------------------
> > > >> *From:* Kristopher Grey kris@ <mailto:kris@>
> > > >> *To:* [email protected]
> > <mailto:Zen_Forum%40yahoogroups.com>
<mailto:[email protected]
> > <mailto:Zen_Forum%40yahoogroups.com>>
> > > >> *Sent:* Monday, 10 September 2012, 2:55
> > > >> *Subject:* Re: [Zen] Re: THE BASIC TEACHING OF BUDDHA
> > > >>
> > > >> On 9/9/2012 3:34 PM, mike brown wrote:
> > > >>> Kris,
> > > >>>
> > > >>> >The nature of this realized, cessation is effortless.
> > > >>>
> > > >>> We're contingent beings in a contingent world. We're born, we
grow
> > > >>> sick, we grow old, we die. In a contingent world we don't know
> > > >>> what's just around the corner ready to befall us. In order to
> > > >>> "realise" suffering fully we need to pay mindful attention to
what
> > > >>> impacts on us - not to just the external stimuli, but also to
> > how we
> > > >>> react to them inwardly.
> > > >>
> > > >> While all this is so, these are not separate. 'No independent
> > > >> origination". Contingent. What you seek to attend to, is none
other
> > > >> than that attending. Abiding as whatever presents.
> > > >>
> > > >> Abiding is not optional. Delusions of not abiding take great
effort
> > > >> to maintain (Abiding is not optional. Delusions of not abiding
take
> > > >> great effort to maintain [Abiding is not optional. Delusions of
not
> > > >> abiding take great effort to maintain.].)...
> > > >>
> > > >> If you realize at least 1/3 of that last bit - your mindfulness
is
> > > >> sufficient. ;)
> > > >>
> > > >>> Even after Buddha's defeat of Mara, he was still 'visited' by
Mara
> > > >>> from time to time. life happens moment to moment and no
over-riding
> > > >>> state of mind/knowledge/understanding/Enlightenment will
eradicate
> > > >>> the potential to suffer at any time. All we can do is
constantly
> > > >>> practice mindfulness until our mind isn't so restless and we
can be
> > > >>> more aware of those first stirrings of the mind to be so
reactive.
> > > >>
> > > >> There is no Buddha without Mara. Neither victor nor vanquished
was
> > > >> born to fight nor dies in the struggle. To conquer delusion is
> > see it
> > > >> was never otherwise. Samsara is Nirvana. No other
realization/no
> > > >> realization of other.
> > > >>
> > > >> All teachings of Buddha are carried and delivered by Mara.
> > > >>
> > > >> The Middle Way cannot be entered without Mara's invitation. Be
> > > >> mindful you don't reject it.
> > > >>
> > > >> KG
> > > >>
> > > >>
> > > >>
> > > >
> > > >
> > >
> >
> >
>

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