In addition

Left a few off the chopping block . . . lol

Tantra . . . sorry, sexy business . . . I am okay with it, but it about sexy 
business -- supreme boning . . .etc

I have no interest in Tibetan Buddhism at all, so no history. I do not lots of 
people who were with Trungpa . . . I attended a Comparative Religion conference 
in Dana Point one time and one of Trunpa's teachers was there. When we came in 
he was sitting in a chair immersed in samadhi, or supposedly . . . After a 
while I noticed that he was sweating bullets . . . stage fright. When he did go 
into the seminar lecture he rambled so badly that a friend of mine who knew 
that I could teach nudged me to help the poor guy who was getting devoured by 
hungry housewives wanting to know about Chogyum Trungpa and Naropa . . . 
Finally, I raised my hand, stood up, and told him I had a Buddhist background 
and offered to help. He was relieved . . . I began with Four Noble, Eightfold, 
etc . . . you, just an introduction . . . then he took over and talked about 
the cosmic dimensions of Trungpa. 

Native American -- complete goofiness on the part of Americans -- I visited the 
Navajo in Monunment Valley several years ago. The Navaho told me that their 
Religion does not leave the land and that all that Shamanism is nonsense . . . 
I asked them, so what are the whites and Mexicans doing in LA and San 
Francisco?  They said, "wasting their time."

I had to laugh. We wandered around Monument Valley the rest of the day then I 
went to the Watoki Indian ruins.

I found the Ismailis to completely sane . . . very universalist and expansive.

Chaos Magickians -- edgy and sort of interesting -- no control . . . but you 
better have a warrior spirit . . . these people are the inheritor of Chivalry 
Knights of old . . . armed with NLP, Science, Gnosis, Tantra, and a sort of 
Taoistic Cosmology. I have to say, I sort of dig their style.

Wiccans -- if there ever was a made up religion, like Mormonism, or 
Scientology, this is one . . . supremely goofy and full of cultic control to 
the point of slavishness . . . I never seen so many people degraded as 
outsiders.

/\

zendervish







--- In [email protected], "salik888" <novelidea8@...> wrote:
>
> Joe
> 
> It is interesting, both words, mystical and realist . . . as we see there are 
> those that claim zen/Zen one way or the other . . . I have witnessed 
> hard-boiled Zen cases that I practiced along side of that would express a 
> 'realist', oftentimes atheistic perspective . . . to them, these terms were 
> synonymous. Then there were those from the other side of the equation. I 
> sense that the author is perfectly aware of invoking both in the case of 
> Dogen. While I don't know how much Zen/zen is in Kim's work on Dogen, and it 
> is irrelevant to me as well, since I am just reading a book and sharing 
> something I am interested in. I don't know how much it has to do with my 
> wall-sitting, nor does it matter. Dogen, along with Ibn al Arabi, St Thomas, 
> Meister Eckhart, Hui Neng is just something I am interested in. Of course my 
> teachers have often spoken of Dogen, since my orientation to Zen/zen is and 
> was Soto, for whatever that is worth.
> 
> I have read Underhill, Bucke, etc, I am not much interested in one way or the 
> other . . . sort of, at this point, for me that is, just taking the one seat. 
>  I am sensing we are the same age . . . Underhill was the introduction to 
> such things in the sixties . . . and probably is relevant from a Comparative 
> Religious perspective.  I was interested in this sort thing very much so at 
> one time, even practice Islamic Sufism and was in a Tariqa, but that has all 
> petered out for me and I pretty much back to where I started in the early 
> seventies. Zen . . . But I will relate something below . . .
> 
> I have had a Gonzo experience with Religion for four decades. I am saying 
> that this wasn't all a diversion. I have a Zen Master who pointed at me after 
> zazen and said in front of the other students, "this is for you, (meaning 
> Zen)-- your wasting your time with that other nonsense!" So I offer this not 
> as a badge of honor, only as experientail history . . . During this time I 
> encountered Sufis, Hermeticist, Kabbalists, Fourth Way, so-called Gnostic 
> Christian Mystics, Tantrists, Vedantists, Native American, Shamanists, 
> Wiccans, Chaos Magickians, Gnostics, Ismailis, Catholics, 
> Neo-Traditionalists, Perennialists, and Jungians. During this time I usually 
> kept up a meditation (zazen) practice. I wrote a great deal about in various 
> places, and I sort of gained a reputation amongst those who knew me, as 
> someone who would go into the communities and participate as well as observe. 
> In time I plan to write an over-view of those travels . . . fortunately I 
> have lived in places where these sort of things are accessible. During this 
> time, nevertheless Zen Buddhism was always home . . . and I have to say, this 
> presents a problem to some . . . particularly Muslims, Orthodox Christians, 
> Fundamentalists, etc . . . I have even had Sufis, supposedly the 
> Universalists of Islam, come to the conclusion that I was a Kufr (heretic). 
> At that point some distanced themselves from me. I even went so far as to 
> study Islamic Shariah in a cross comparison to Buddhist Dharma, to see what 
> that modern exploration could turn up. I realize all this is post-modern 
> stuff, globalism of our times. Anyway, to cut to the chase, what I found, in 
> terms of tradtions, my own experience, with the Soto Zen background, doing 
> the so called field research in a Gonzo manner is this . . . 
> 
> I am now going to perhaps preach to the choir.
> 
> Zen Buddhism has the least amount of excesses (guru, craziness, control, sexy 
> business, money control, personal control of family) than any other tradition 
> that I encountered -- the least along the lines of the amount of Cult 
> formations. Which is not say that we don't have our problems, us zen dudes.
> 
> In the case of America and Vedanta . . . the nonsense is off the charts -- 
> fleecing the flock, guru worship, sexy business, money control, zaniness, 
> with absolutely hardly any grounding of tradition whatsover . . . all just 
> suprume goofiness. The amount of destruction created by Muktananda, Adi Da, 
> and so many other is mind boggling.
> 
> Same with Sufism -- continuous nonsense, other than with Idries Shah's people 
> and Muzaffer Effendi and Hazrat Inayat Khan, the first Sufi here . . . the 
> rest is no there there. There is now a strong Neo Traditionalism running in 
> Islamic Sufism to compete with Wahhabis and Salafis.
> 
> I have no experience with Taoism.
> 
> Magickal circles, Kabbalistic, etc -- lots of cult nonsense.
> 
> A reminder of cult definitions -- control of money, sex, and family.
> 
> Kabbala - lots of cult nonsense
> 
> Gurdjieff -- surprisingly fairly good schools where people come and go and 
> learn along the lines of science of the self . . . presence, what have you? I 
> know lots of good teachers that came out of the Gurdjeiff Foundation.
> 
> Protestantism -- lots of control
> 
> Catholicism -- almost a climate of irrelevance, unless you are in a Monastic 
> setting. However, the liturgy is a powerful awakening and there is much 
> Romance in the Catholic Church.
> 
> Jungianism -- fairly open to exploration, hardly any control . . . not 
> religious in any sense, but they do good work, for the most part.
> 
> Neo Traditionalism/Perennialism (Huston Smith and the boys -- Nasr, Schuon, 
> Guenon) -- apocalyptic end of times ravings along with control, sexy 
> business, and a preoccupation with end of times Satanic secularism. Really 
> out there . . . many Sufis with this cult.
> 
> So, thought I would share . . . just my experience . . . and naturally, of 
> course, Zen Buddhism is home for me . . . so there is that.
> 
> But I have found this -- no wonder Bill Maur (sp) rails against religion all 
> the time. And he is not even railing against the so-called insightful 
> esoteric aspects of Religion, but the exoteric dogmatic side.  
> 
> I can understand why Dogen went to China in the time that he did, complete 
> decadence in terms of folk religion, superstition, and corrupt monasticism. 
> Pretty much what I found out there amongst the natives . . . a great deal of 
> darkness . . . the equivalent would be along the lines of saying a deities 
> name and being born in the future to a better life . . . in the meantime, 
> nothing changes . . . 
> 
> Now we are back to Bill and  the "Realist".
> 
> /\
> 
> zendervish
> 
> --- In [email protected], "Joe" <desert_woodworker@> wrote:
> >
> > Salik,
> > 
> > Mystical just means by direct, unmitigated, experience.
> > 
> > It is not faith (nor ratiocination, nor speculation, nor Metaphysics).
> > 
> > I think the best modern literature about Mysticism was written 108 years 
> > ago, the number of beads on a Buddhist mala.  By Evelyn Underhill; William 
> > James; and Richard Bucke.
> > 
> > --Joe
> > 
> > PS  Kim's title is a brilliant one.
> > 
> > > "salik888" <novelidea8@> wrote:
> > >
> > > Bill
> > > 
> > > The "subject line" refers to the book
> > > 
> > > Ehei Dogen, Mystical Realist, Hee-Jin Kim
> > > 
> > > Nevertheless, I would agree with you though, so how about that one! . . . 
> > > Mystical is a word in our time that denotes something special . . . 
> > > usually it has something to do with "spiritual but not religious." Or 
> > > apologetics for certain Religions. 
> > > 
> > > Like the word esoteric . . . 
> > > 
> > > Enlightenment . . . how about that booby trap word?
> > > 
> > > I am more from the school of "get your ass over there and sit down . . ." 
> > > Or -- "don't!"
> > > 
> > > Samey Samey . . . 
> > > 
> > > Anyway, I am not big on the word myself . . . it has worn out its 
> > > usefulness, if it had any to begin with.
> >
>




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