AGREE can we end this NOW?

--- In [email protected], "Joe" <desert_woodworker@...> wrote:
>
> William,
> 
> The only certainty is through effective practice, learned properly from a 
> good teacher and practiced face to face with said teacher, and with a group.
> 
> I started the conversation, yes, in praise of practice and recovering our 
> full human inheritance.  Not as a long backward look at Human evolution.  
> Practice is in the present, and there's no time like it.  If the moment is 
> not ripe now, then when?
> 
> The discussion of the use of reason and figuring-out as far as awakening is 
> concerned is already long since settled: it does not enter, and hinders.  
> After awakening, one uses everything freely, provided one continues to 
> practice.  But for awakening, reason is moot, and instead creates a blockage 
> when invoked.  One must drop it, and one easily does, if one keeps to one's 
> method of practice and allows the body to save its life.  Methods are 
> compassionately passed from teacher to student: that is the only way to learn.
> 
> To borrow a figure from Edgar, our practice is "99 percent" physical. 
> 
> There is no mind.
> 
> The feeling that one is "reasoning", and "figuring-out" in Zen, is engaging 
> in illusion.  One has to drop all such by keeping to one's method of 
> practice.  That method of practice is not "thinking".
> 
> But, neither books nor internet Fora, however kindly and caring, can teach 
> how to practice.  Fortunately, there are teachers.  They have the bottom line 
> on the subject, because they embody it, which is what we should do, and can 
> do.
> 
> --Joe
> 
> > William Rintala <brintala@> wrote:
> >
> > And yet you are the one who started this conversation.  It has been my 
> > understanding that the primary message of Buddhism was addressing 
> > suffering.  What it is and how to stop it. The Buddha was not searching or 
> > teaching ways to survive crises but to end suffering.  I can agree that 
> > survivability might be enhanced by being fully in the moment but I see no 
> > certainty of it.  In my readings of Zen the moment of Death is often 
> > addressed with an awareness and 
> often a smile. The strawberry is so sweet.
>




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