>Be that as it may, I sometimes think it's worth the
>trouble to nudge someone. So, I did nudge the 'no
I am bound by circumstances to check my mail over two machines, so, 
unfortunately, I still hear Alex babbling about what he knows, without 
truly knowing what others understand:

>original cause' practitioner. I erroneously thought
>that, since he's already made progress to the point of
>being able to see the lack of the concept of birth
>(i.e. the birthlessness), it shouldn't be a big
>stretch for him to see/realize that all the remaining
>things are equally illusory.

Well, Doh..... such a master you are.....


>Of course, experience teaches us that in 9,999,999 out
>of 10,000,000 cases, the student freaks out upon
>hearing about shunyata. Which is exactly what happened
>here with this practitioner.

Truly your head is so far up your ass, you can't see except what you know.


> Now, I've ended up on his
>black list, I have deeply offended him, and he
>despises me beyond words.

Contrarily, I wish you great compassion, and hope you can find a teacher 
who will bring some humanity to your understanding.


>That, of course, is a regular occurrence in the
>workaday Buddhist teaching practice -- people resent
>you when you burst their bubble.

Your comments were irrelevant and unnecesary posing. Those were your own 
bubbles you thought you were bursting. 


>But, it's always worth a try, because once in every
>ten million cases, genuine breakthrough occurs, and
>then the student astonishes the heaven and shakes the
>hundred worlds and makes them tremble!

Been there, done that. Made my own t-shirt.


>As for the others (the innocent bystanders), don't
>worry about them -- they haven't got even the
>slightest clue what had just transpired here.

Just because your child has stood up and taken a few steps, you would 
give him the keys to the car, rather than putting up gates at the stairs.

>                  <http://home.golden.net/~samu>                 <
>   There's a crack in everything. That's how the light gets in.  <



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