At 03:10 AM 11/9/2005 +0000, you wrote:
>--- In [email protected], "Rod" <[EMAIL PROTECTED]> wrote:
> >
> > "A DISCUSSION AFTER ALL . !"
> >
> > Dear Bill!,
> >
> > Hold on a minute - there may be a discussion in here after all!
> >
> > In your view, is consciousness itself dualistic?
>
>Yes.
>
>
> >
> > Monk 1 says: "The flag is moving."
> > Monk 2 says: "The wind is moving."
> > Bill! says: "There is no movement; what is there to move?"
> > Rod says: "How interesting; there is movement!"
>
>Your forgot the most important one!  Monk 3 says: "Your mind is
>moving."
>
>So if you say `…there is movement…', then I ask you, `What is
>moving?'
>
> > If you are not going to "notice" (be conscious of the fact) that
>you are in
> > Buddha nature ("how interesting!") why even try, oops
>sorry "allow", it to
> > happen.
>
>When you become conscious of `the fact' that you are `in Buddha
>Nature', you are not!  Just as when you are sitting zazen and
>think `Gee, I'm really sitting well today!', you are not!  (…or are
>no longer).
>
> > I would suggest that consciousness itself does not imply dualism.
>It is
> > because we use our consciousness to judge that makes it dualistic.
>You do
> > not have to apply judgement to the movement "what is moving?" but
>you do not
> > have to deny it either "what is there to move?" but in
>noticing "there is
> > movement" is where the magic of our journey lies .
>
>
>Consciousness (which I take to mean `awareness of self') does imply
>dualism.  As soon as you are consciously aware of the movement you
>have introduced dualism.  Of course you have applied judgment.
>You've `judged' that there is movement as opposed to quiescence.
>You might have also further judged that it is the flag that's
>moving, that the flag is red, that a red flag means danger, that
>you'd better run, but no ­ maybe you better stay and help others,
>etc…  If you're CONSCIOUS of all that train of thought, then you
>have constructed the world of duality.  There's nothing WRONG with
>doing that.  That's what humans do!  Just don't attach `your self'
>to these activities.  They just happen.
>
>Maybe you mean something else when you use the term `conscious'?


So, in other words, if one sees a flag moving in the wind, don't confuse 
the experience by engaging in idle metaphysical speculation.

Ian



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