You're welcome, and thanks!

Ian

>Hi Ian,
>
>I REALLY like that last paragraph.
>
>Many thanks!
>
>DC
>
>
>-----Original Message-----
>From: [email protected] [mailto:[EMAIL PROTECTED] On Behalf
>Of Ian
>Sent: Tuesday 22 November 2005 13:46
>To: [email protected]
>Subject: Re: [Zen] Is Existence Suffering?
>
>Hi Kai, all
>
>I'm not aware of something offhand that would be like your wife's
>view.  There's a good chance there is something in the Pali suttas where a
>similar view was expressed and the Buddha's response.  A good source on the
>net for suttas is accesstoinsight.org.
>
>I would agree that life is a chance or opportunity to improvement, but the
>big question is how to understand improvement.  Outside the Buddhist view,
>improvement is a matter of "becoming" or transitioning to whatever the
>person regards as "better".  The difficulty there from the Buddhist
>perspective is that any "becoming" or we could say "rebirth" (taken
>figuratively or literally) is impermanent.  Whatsoever is born must
>die.  So there's no possibility for a linear upward slope process with a
>final resting place somewhere.
>
>So from the Buddhist perspective, it becomes a question of whether there's
>anything not governed by the cyclic dynamics of better and worse.  So the
>Buddha's question was not "what is a better rebirth" but "what is the
>deathless?"  The answer he discovered was: the end of grasping.
>
>Ian
>
> >Dear Members,
> >I am new to this group and the reason I joined is that I am having a
> >dharma problem I'd like to discuss.
> >I am aware of the fact that this may not really be a Zen problem
> >because Zen masters do not like theory. I would therefore accept my
> >question to be rejected.
> >
> >I told my wife about the Buddha's teachings and about his basic
> >doctrine that all existence is suffering.
> >
> >She did not agree with this: "Why is all existence suffering? This is
> >a negative assumption. You may as well say that the circle of samsara
> >is a circle of joy and happiness in which the individual can become
> >better and better. From this point of view, the samsara is a chance
> >and any wish to end it is absurd."
> >
> >Well, actually, I do not know about any text that discusses this
> >approach. Does anybody know? On the other hand, this objection must
> >have come up in the history of Buddhism because at least in Mahayana,
> >as far as I know, several schools say "This very world, this is Nirvana".
>
>
> >Of course, the historic Buddha has developed his dharma because he
> >started out with this negative view of the world, otherwise he would
> >not have become the Buddha but would have stayed a prince. According
> >to the legend, the reason for the negative judgement on the world were
> >his three excursions and the experience of the orgy at the palace.
> >Moreover, I have learned that the perception of a negative circle of
> >rebirthings had been part of Indian culture for centuries, and Buddha
> >was not the first to seek a way out of it.
> >
> >Gasshoo, Kai
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >Current Book Discussion: Appreciate Your Life by Taizan Maezumi Roshi
> >Yahoo! Groups Links
> >
> >
> >
> >
>
>
>
>Current Book Discussion: Appreciate Your Life by Taizan Maezumi Roshi
>
>
>
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>[Non-text portions of this message have been removed]
>
>
>
>
>Current Book Discussion: Appreciate Your Life by Taizan Maezumi Roshi
>Yahoo! Groups Links
>
>
>
>



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