With palms together,

Hello All,

Any Master worth his or her salt, however, would demand that a 
student forget everything word of his teisho and go learn it for him 
or herself on the cushion and in the marketplace.

Most Zen Teachers I know are uncomfortable with students reading too 
much in the beginning, filling their heads up with ideas about the 
thing rather than experiencing the thing itself. Zen is, indeed, 
about each of us.  Or rather our attitude in the world as we receive 
the world, interact with the world. 

Philosophy, like Zen, can become nothing more than dry, brittle 
words, clattering about the cold floor. The phenomenologists tried, 
in my opinion, to resurrect philiosopy.  They wanted us to learn to 
see in the same way a practitioner of Zen sees: directly, with 
nothing added. I am not an academic and have little direct knowledge 
of the philosophers in question here, though I have read some of 
their work thirty years ago. My sense is that one of them was more 
interested in seeing directly, and the other was intereseted in 
parsing language so that it said what it was intended to say...or 
not. That was the question, I think.

In my humble opinion, language is only a symbol of some cognition. It 
is either shared or not, perceieved clearly or not, but in any event 
is always a finger pointing rather than the thing itself. The danger 
in discussion is always that the words become so invested in the mind 
of the participant that he does not set them aside and learn. We must 
be ever mindful of our small self getting into the picture and 
blinding us, thereby, to what is being offered.  

Be well my friend,

Sodaiho-roshi



--- In [email protected], "Al" <[EMAIL PROTECTED]> wrote:
>
> From: "Bill Smart" <  Zen is more about what YOU have to say (or 
do, or not
> do) - right NOW - as a response to THIS SITUATION; and not what 
someone else
> said at some other time in some other, even seemingly similar, 
situation.<<
> 
> I disagree. Unlike Heidegger or Wittgenstein who were a couple of 
smelly old
> eccentric fart-sniffers, Zen has had hundreds of Zen Masters who 
have left
> ample records, advice, and procedures for Zen practice. Zen is not 
about
> YOU. And nobody really wants to know what YOU think, except for 
YOU. YOU are
> not an authority about anything.
> 
> I am reminded of people that call radio stations so that they can 
talk on
> the radio and listen to themselves on their own radio. At the end 
of each
> sentence they stop talking so that they can hear themselves at 
home. That is
> why they are always told to turn off their radio before going on. 
In this
> case, perhaps you should turn off your e-mail every time you post a 
remark.
>







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