Well, I at least give Daniels credit for acknowledging his own prejudices. We 
all have them: the problem is those who don't confront and try to change them. 
I try very consciously to ask myself why I feel certain ways and then analyze 
the root of those feelings. I'm always struck by the odd forms prejudice can 
take. For example, i'm well acquainted with our internal skin-color problems in 
playing favorites with each other. But I've never heard of it being a 
requirement for sitting up front at a church. Indeed, I always experienced that 
if the minister, for example, were really dark skinned, that didn't matter as 
long as he could deliver a great, sweat-producting, Bible-thumping, sermon! 
Perhaps I'm familiar with some people not being accepted into certain social 
circles 'cause of skin color, but sitting in pews? That's a new one. 



And then there is the issue of skin in relation to gender. a black man can be 
dark skinned and considered good looking, like a Tyrease or Denzel Washington. 
But by and large, dark-skinned Sisters are still not as quickly called 
beautiful as medium to lighter skinned sisters. I had long discussion with a 
very close relative of mine recently--a woman!--who told me that dark skinned 
women were automatically unattractive, no matter their facial features. Dark 
skinned men? She loves 'em!  She heard all the arguments I put forth at how 
that was unfair, blatantly wrong, and a legacy of white indoctrination, but she 
held to.   And add to *that* the idea sometimes that even dark skinned men can 
get the dubious compliment of being seen as more dangerous, more mysterious, a 
bit edgier and rougher than their lighter-skinned brothers. Jacked up, i tell 
you. 



Even if one gets over our self-hatred skin color problems, issues of weight 
still remain, and cut across ethnic lines. I have two good friends--both 
male--who are very dark skinned. Neither has a skin color problem with black 
women, but each has issues with overweight people, to the point I've had to 
confront them about it. One, for example, visited here in Atlanta, and then 
dropped a Facebook comment at how many "fat" women there were". Aside from the 
fact that he was referencing mostly Sisters, and also that he ignored 
everything else about atlanta to comment on that, I found the attack on the 
overweight disturbing.  the other friend once casually commented on how he saw 
a "fat" guy at the grocery store, and thought "he'll be dead or diabetic before 
he's 50. He ought not be allowed to have children if he's so irresponsible with 
his own body".  



I get all the health issues involved, but there's care and concern, and then 
there's contempt. So a Precious, who's dark, overweight, under educated, and a 
woman? Hell, that is a lot of burdens to bear! 


----- Original Message ----- 
From: "Mr. Worf" <hellomahog...@gmail.com> 
To: scifinoir2@yahoogroups.com 
Sent: Monday, November 23, 2009 2:41:41 AM GMT -05:00 US/Canada Eastern 
Subject: Re: [scifinoir2] Skin Color Prejudice in "Precious" Casting? 

  




I'm bothered that the director didn't change his or her perception of fat 
people until he made the film. He's no spring chicken. 

I think that the light skinned vs dark skinned thing is still going on but it 
is a lot more subtle. Hollywood still prefers the light skinned blacks as the 
good guy character. 


On Sun, Nov 22, 2009 at 5:02 PM, Keith Johnson < keithbjohn...@comcast.net > 
wrote: 









"I'm prejudiced against people who are darker than me...When I was young, I 
went to a church where the lighter-skinned you were, the closer you sat to the 
altar".  --Lee Daniels, director of "Precious". 



*************************************************************** 



I will drop a review of "Precious" in the next couple of days. Short answer: I 
loved the film, though it's difficult to watch at times ( i will say, due to 
all the hype, it's not as bad as I'd expected, since I was prepared for a lot 
more graphic abuse depicted).  One thing that does bother me about the film, 
now that I've heard it mentioned, is that the good people in it are all 
light-skinned. Indeed, Paula Patton, Lenny Kravitz, and Mariah Carey are all 
biracial. The "bad" people are all dark skinned.  



It's interesting that director Lee Daniels admits he's had some issues on the 
color  line, as noted in the article below. Interesting discussion on skin 
colour, that's unfortunately still relevant today, and interesting that in a 
film meant to explore the issues we all have, some of the creative work behind 
it reveals some of the same problems. 



***************************************************************** 
http://racerelations.about.com/b/2009/11/08/what-precious-means-for-race-relations.htm
 
What "Precious" Means for Race Relations 

Sunday November 8, 2009 


The film " Precious " premiered in select cities Nov. 6, and reviews are 
pouring in about the movie with a Harlem teen whose life transforms through 
education. To say that the circumstances of Precious Jones' life are bleak 
would be an understatement. Precious is illiterate, living with HIV and has 
been victimized by her parents in numerous ways, including sexually. Her father 
has twice impregnated her, and one child she's borne by him suffers from Down 
syndrome . 



"Precious" tackles an array of issues. Because the protagonist is black, 
however, both the media and the public have raised questions about its effect 
on race relations. I've summed up two major questions about the film below: 



Why do white audiences eat up black films and novels that depict dysfunction, 
poverty and abuse? 

Why are the villains in "Precious" dark-skinned and the heroes light-skinned? 



"Precious" is based on the novel Push by Sapphire. Both the film and the book 
have been compared to Alice Walker's The Color Purple and Toni Morrison's The 
Bluest Eye in that they, too, garnered praise from white critics and featured 
emotional and sexual abuse of black youth by family members. The fact that 
these works feature abuse isn't in and of itself a problem. The problem is how 
the mainstream receives these works. I have no problem if viewers and critics 
regard "Precious" et al. as representations of particular black families. On 
the other hand, I do object to viewers and critics who regard a film like 
"Precious" as the only authentic black experience and a television program such 
as " The Cosby Show " as inauthentic. The fact is both of these slices of black 
life are authentic. 



I do understand, though, why some members of the black community have 
criticized "Precious." Positive images of blacks in the media remain few and 
far between. In comedies, blacks are portrayed as buffoonish, cartoonish and 
uncouth. Films such as " Norbit ," " Doctor Dolittle " and " Big Momma's House 
," not to mention any Tyler Perry flick, mock black womanhood. And on the 
dramatic end, we've had stories of gang warfare, virulent racism and abusive or 
absentee parents. 



There's no doubt in my mind that media portrayals of people of color can lead 
to racial stereotyping. I'm reminded of a former classmate from a 
Mexican-American family from East L.A. Her roommate freshman year was a 
Midwesterner who, upon seeing the gang film " Mi Vida Loca ," said that she 
didn't realize my classmate had lived such a hard life. My friend laughed and 
told her that she had little in common with the "Mi Vida Loca" characters. 

In the case of "Precious," critics not only fear that the film will lead to 
racial stereotyping but that it constitutes "poverty porn." This refers to 
films that cater to privileged moviegoers who get off on taking in images of 
poor people in desperate situations. After watching such cinema, the privileged 
feel like better people just for having seen the film but do nothing to make 
change in the world they've witnessed on screen. 



In a New York Times Magazine interview , director Lee Daniels confessed that he 
worried about screening "Precious" for a European audience. 



"To be honest, I was embarrassed to show this movie at Cannes," he said. "I 
didn't want to exploit black people. And I wasn't sure I wanted white French 
people to see our world." 



He added, however, that because the world now has a black role model in Barack 
Obama , a story such as "Precious" can be shared without fear of racial 
backlash. I don't agree with this, considering that Obama is likely viewed by 
those in the U.S. and outside of it as the exception rather than the rule as 
far as African Americans go. 

I was also eager to hear Daniels discuss how he feels about exposing audiences 
to the thread of " colorism " that runs through "Precious." While the evil 
characters in the film are dark-skinned, the benevolent characters are played 
by actors so light-skinned they're not easily identifiable as black. 



"I'm prejudiced against people who are darker than me," Daniels remarked in New 
York Times Magazine . "When I was young, I went to a church where the 
lighter-skinned you were, the closer you sat to the altar. Anybody that's heavy 
like Precious -- I thought they were dirty and not very smart. Making this 
movie changed my heart. I'll never look at a fat girl walking down the street 
the same way again." 



I'm glad that Lee's prejudice dissipated during the course of making 
"Precious," but that doesn't change the harmful message sent by the colorism in 
his film. In the book "Precious" is based on, a dark-skinned teacher with 
natural hair changes Precious' perceptions of dark skin from negative to 
positive. This powerful transformation is lacking in the film because a 
fair-skinned actress was cast to play Precious' teacher. If Daniels really did 
become less prejudiced about size and color while making "Precious," hopefully 
his next project will feature dark-skinned blacks of strong character rather 
than violent, exploitative brutes with dark skin. 


  





-- 
Bringing diversity to perversity for over 9 years! 
Mahogany at: http://groups.yahoo.com/group/mahogany_pleasures_of_darkness/ 



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