[GreenYouth] Re: P.Geetha on Night Vigil

2008-04-07 Thread Bobby Kunhu
 are not much
   bothered by this mantle of 'anarchists' discarded on our backs, the 
   baggage
   of 'ganja' and alcohol it is filled with, is at times a bit heavy to 
   carry.
   So it would be good if those who are raising these accusations have solid
   evidence to base them upon.
   And another thing which made us happy is that the demand is made to
   the 'government'. If AIDWA took brooms and cow dung, P.Geetha is 'taking'
   state to clear off the civil society of political adversaries. This is not
   in the least surprising as Savarna hindutva and state have always been
   natural allies. Poor AIDWA, they haven't yet learned the trick of sugar
   coating it in revolutionary rhetoric.
   Let us play a mind game. What will happen if 'Revolutionaries' like
   P.Geetha assume absolute power? Who will be 'left' in Kerala?
   Let us ask a very simple question to those who raise hue and cry over
   the diminished importance for Chengara agitation.
   nammude natile 'rashtreeya' budhijeevikal evideyayirunnu ithuvare?
   .We attempted to make public protest out of the guilt that such an
   important and massive agitation is being suppressed by the state, party 
   and
   media. We don't make tall claims as we feel that whatever we did was
   insufficient. Even this 'we' is not an unchanging group, but individuals
   coming together in an issue based/ programme based manner.
   To list the activities we were part of till now..
   1. Raising this issue in KariNiyamaVirudha Convention In calicut ,
   November 1st.
   2.Continued internet and  media interventions by posting appeals and
   facts and other issues connected with this agitation.Folloing this , Mr.
   Shaji gave a
   Report in Thehelka which helped in attracting national attention on
   the issue.
   3.A protest demonstration by Non CPIM forum for Democracy  in IFFK in
   December 2007.. About 40 concerned people participated. K.Gopinath,
   J.Devika, Janaki, Elizabeth,K.K.Baburaj et al participated.
   4.Night Vigil in front of secretariate Trivandrum, in the context of
   agitators resorting to suicide threat to ward off police action of 
   eviction.
   About 40 concerned people participated. BRPBhaskar, Sanni Kapikkad and
   CSJayachandran spoke.
   5.Convention at Calicut Press Club auditorium ( convenors: Gargi,
   Raveendran Op, Vidhu Vincent, Reshma R) subsequent to Night Vigil. A.Vasu
   inaugurated. Civic Chandran, V.P.Suhara, A.K.Ramakrishnan, Subrahmanian,
   Sanni Kapikkad  spoke. A documentary on Chengara agitation was screened. 
   An
   organizing committee for national convention in Pathanam Thitta on April 
   25
   consisting of A.Vasu ( Chair Person), RekhaRaj, Elizabeth, M.B.Manoj
   (Convenors) was announced.
   6.Tried to engage public including CPIM sympathizers through various
   media.
  
   At least these ideal activists with ancestry and pedigree could
   utter Chengara while condemning Night Vigil. Instead of pouring oil into 
   the
   CPIM slandering campaigns against Chengara agitations, we hope they will
   show us the right way in engaging politics.
   We don't mind if we are untouchables to these puritans. All these
   small overtures were attempted by us on mutual trust and respect. No 
   protest
   is a solo performance. Neither is Night vigil.  One should at least 
   consider
   the whole sequence and context before condemning it in toto, if they are
   really friends of Chengara struggle as they claim.
  
   We all are thriving on the hyped myths about Kerala's public sphere
   and civil society.
   ( We were sad to read in today's newspapers that Pinarayi Vijayan
   alleged CIA connection to Chengara struggle in the esteemed presence of
   KNPanikkar and M Mukundan, who mourn continuously over the shrinking of
   Malayali Civil Society)  Very minimal is actually happening out there. Let
   us wake up out of this inflated myth
   and form ourselves part of an emerging civil society, through
   solidarities built between the marginalized among marginalized, outcastes,
   stigmatized and cultural untouchables.
  
   Reshma Bharadwaj
   DileepRaj
  
  
  
DELETE button is history. Unlimited mail storage is just a click
   away. Go to https://edit.india.yahoo.com/config/eval_register
  
  
  
   
 


-- 
Bobby Kunhu

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[GreenYouth] Re: Fwd: Plachimada - towards 7th year

2008-04-07 Thread Bobby Kunhu
I am a fan of Live-O Cola - it has a tangy taste and was introduced when
Coke was first banned in India (I forget the year), but still has a strong
market and is pronounced love-o and like scissors in Kerala stands for a
generic name for soft drinks inat least Kongu Tamil Nadu

On 08/04/2008, salimtk [EMAIL PROTECTED] wrote:

 any ethical question in drinking cola?

 On 4/7/08, Dileep Raj [EMAIL PROTECTED] wrote:
 
 
 
  -- Forwarded message --
  From: Brahma Puthran [EMAIL PROTECTED]
 
  --
  Dileep R I thuravoor
   
 


-- 
Bobby Kunhu

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[GreenYouth] Re: We fully support China on Tibet: Hugo Chavez

2008-04-12 Thread Bobby Kunhu
Dear Appunni
Your reply should go to the list rather than me personally
Listservs including the Communist Mazdoor KisanParty of Pakistan, CITU
etc.do not seem to agree with you - they claim China for the Communist cause
and the Tibetan struggle as an imperialist one  sponsored by the US- Dalai
Lama being used as the figurative head and they deny the existence of groups
like the TYC. I am not part of the Malayala Manorama fraternity, nor do I
subscribe to US propaganda, which does not mean that I should blindly
subscribe to propaganda by party mechanisms.
I would be very interested in what the position of communists would be
vis-a-vis Tibet, Chengara, Nandigram, Dr. Binyak Sen etc, not mere rhetoric.
I certainly would like to refer to Dr. Venkity's article on Chengara in
infochange thatwas posted on this list. The constant refrain and allegation
has been the lack of democratic space to discuss these issues on this list.
In that context, I would like it, if you could initiate a discussion on this
percieved competition for market between US, China and Malayala Manorama in
a non-rhetorical argument.
As a caveat, I am no fan of the neo-liberal market economics being sponsored
by the US and China, nor am I a fan of any insidous mud-slinging, even if it
has the sanction of institutionsthat claim Marxist sanctity
Thanks


On 13/04/2008, JAYARAJAN. C.N. [EMAIL PROTECTED] wrote:

 This is only part of competition for market between China and US both of
 which are capitalists. Calling China a 'communist country' is only to attack
 communist parties in the world. This tactics universally propagated by US
 administration and followed by 'Malayala Manorama' like medias in Kerala.
 appunni

  On 4/13/08, Bobby Kunhu [EMAIL PROTECTED] wrote:
 
  Viva Tibet
  Am part of various communist party lists, but all of them are about Our
  Marx in Heaven, the countries you have made - so since China is
  communist, Tibet ought to be part of China and collective memories should
  forget Tiannenmen Square. So Hugo Chavez also has a stake in China and
  Tibet, which is of coursedifferent from Bush. If we confessionally on the
  left of the political spectrum are serious about politics, then we will
  kill people who disagree with us and kill for people who kill others who
  agree with us.
  circular argument right???
  Best
 
 
 
   On 11/04/2008, aryakrishnan ramakrishnan [EMAIL PROTECTED] wrote:
  
  
   Adine pattiyakkan Chavezum moshamalla.
  
   Aryan
  
  
   We fully support China on Tibet: Hugo Chavez
  
   Sujay Mehdudia, The Hindu, April 11 2008
   http://www.hindu.com/2008/04/11/stories/2008041162341300.htm
  
   CARACAS (VENEZUELA): Venezuela President Hugo Chavez on Wednesday came
   out solidly in support of China on the Tibet issue and ridiculed
   attempts to disrupt the Beijing Olympic Games. He said his country and
   people were strongly behind Beijing on the issue and considered Tibet
   an integral part of China.
  
   We are strongly with the people of China. We fully support the
   People's Republic of China on the Tibet issue. It has our complete and
   unrestricted solidarity. The United States is behind all that is
   happening as it wants to derail the Beijing Olympics. We ask the world
   to come out in support of China on this matter and ensure that the
   Olympics are a big success, President Chavez told a group of visiting
   Indian journalists at an interaction in the presidential palace along
   with Petroleum Minister Murli Deora.
  
   Later, a Foreign Ministry communiqué said that in the face of
   incessant and systematic campaigns of disgrace that China had been a
   victim of in the last few weeks, the people of Venezuela and its
   government were with it.
  
   Mr. Chavez said India and Venezuela have a big role to play in various
   areas of interests, including the fight against poverty. He indicated
   that to further expand and strengthen the relationship in the future,
   Venezuela was looking for participation by the Indian government and
   its companies in science and technology, education, pharmaceuticals,
   requirements pertaining to medical equipment, food processing and the
   housing sector.
  
   Mr. Chavez said Mr. Deora's visit was excellent and the Joint
   Commission of both countries would meet soon to discuss these issues.
  
   Not only Venezuela but the entire Latin America were for further
   increasing relations with India.
 
  



-- 
Bobby Kunhu

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[GreenYouth] Fwd: Save the Olympics

2008-04-17 Thread Bobby Kunhu
-- Forwarded message --
From: Ricken Patel  -  Avaaz.org [EMAIL PROTECTED]
Date: 18 Apr 2008 00:32
Subject: Save the Olympics
To: [EMAIL PROTECTED] [EMAIL PROTECTED]

   Dear Friends,

*The Beijing Olympics are a crucial chance to persuade China's leaders to
support dialogue and human rights in Tibet*, as well as Burma and Darfur,
and we need to seize it.

China wants the Olympics to be a coming out party for a newly modern,
powerful, and respectable nation. But the *Olympics are about humanity and
excellence--*we can't celebrate them in good conscience while ignoring the
suffering of Tibetans and others.

So Avaaz is launching a *major new campaign: SAVE THE OLYMPICS.* We'll ask
China to save the Olympics for all of us, by making specific, reasonable
progress in dialogue with the Dalai Lama, securing release of Burmese and
Tibetan political prisoners, and supporting peacekeeping in Darfur.

Our appeal will be placed on *billboards and ads* in major cities, in
Chinese overseas publications, and we'll hire a *Chinese language team* to
engage directly on China's lively blogs and in chatrooms. We need 10,000
donations from people from 100 countries to kickstart the campaign this week
with a truly global sponsorship--click below to see the ads and *donate
whatever you can, however small*:

https://secure.avaaz.org/en/save_the_olympics/3.phphttps://secure.avaaz.org/en/save_the_olympics/3.php?cl=77454432

Within China, where the Olympics were once seen as a victory for greater
openness and internationalism, the internal debate has taken a bitter turn.
*Most Chinese are now growing angry over Olympic activism*, seeing it as
biased and anti-Chinese.

*If the games are a fiasco, China's repressive hardliners will win the
day*--and
we could see the worst crackdown yet.

We need to stop this, and fast. So our campaign aims to reach out to China
and Chinese people to show that we're not anti-China but pro-humanitarian,
and that our desire is to save the 2008 Olympics, not ruin them. Click below
to donate now:

https://secure.avaaz.org/en/save_the_olympics/3.phphttps://secure.avaaz.org/en/save_the_olympics/3.php?cl=77454432

The Slogan of the 2008 Olympics is One World, One Dream. Let's reach
across barriers of perception and division, and ask the Chinese to make this
dream come true for us this summer.

With hope,

Ricken, Ben, Graziela, Galit, Pascal, Iain, Milena, Sabrina and the whole
Avaaz Team.

PS – If you are new to Avaaz, *we are a new global campaigning
organization*launched in January 2007 that has rapidly grown to
*over 3 million members in every nation on earth*. The Economist magazine
has written of the power of Avaaz to Give world leaders a deafening wake up
call http://www.avaaz.org/en/media.php, and we have been featured on the
BBC talkshow 
HARDtalkhttp://news.bbc.co.uk/2/hi/programmes/hardtalk/7070878.stm.
David Miliband, the UK foreign secretary, calls Avaaz the best of the new
in foreign policy http://www.avaaz.org/blog/en/dialogue_with_power/. You
can see the results of our last campaign fundraiser, on Burma
herehttp://www.avaaz.org/en/burma_report_back/,
and the results of our last campaign on climate change
herehttp://www.avaaz.org/en/bali_report_back/,
as well as other campaign results herehttp://www.avaaz.org/en/report_back_1/.
Avaaz Foundation is a legally registered non-profit organization.

-



*ABOUT AVAAZ*
Avaaz.org is an independent, not-for-profit global campaigning organization
that works to ensure that the views and values of the world's people inform
global decision-making. (Avaaz means voice in many languages.) Avaaz
receives no money from governments or corporations, and is staffed by a
global team based in London, Rio de Janeiro, New York, Paris, Washington DC,
and Geneva.

*Don't forget to check out our
Facebookhttp://www.facebook.com/pages/Avaaz/8340223883and
Myspace http://www.myspace.com/avaazorg pages!*


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-- 
Bobby Kunhu

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[GreenYouth] Fwd: People's Watch - Campaign - Tamilnadu, India - STF victims Long March - MARCHERS ARRESTED

2008-04-20 Thread Bobby Kunhu
Apologies for cross-posting

-- Forwarded message --
From: Sabitha [EMAIL PROTECTED]
Date: 20 Apr 2008 14:22
Subject: People's Watch - Campaign - Tamilnadu, India - STF victims Long
March - MARCHERS ARRESTED
To: Bobby Kunhu [EMAIL PROTECTED]
Cc: [EMAIL PROTECTED]

  *Long March for Justice for the STF Victims*

*Four Hundred marching under leadership of VPG, Henri Tiphagne, Mahaboob
Batcha et al have been arrested by the Tamil Nadu Government at the outkirts
of Sathyamangalam in the Erode District of Tamil Nadu. Marchers presently in
custody in the Ramasamy Goundar Maryammal Wedding hall in Sathyamangalam.*

Appended is a brief report of the DAY I of the march. Attached are some
photos of the march and the public meeting that preceded it.

*- The Campaign for the Relief and Rehabilitation of STF Victims from Tamil
Nadu and Karnataka *

* *

*Long March for Justice for STF Victims*

*Day 1*

The Long March for Justice for STF victims taken out by the Campaign for the
Relief and Rehabilitation of STF Victims from Tamil Nadu and Karnataka took
off today at Sathyamangalam in Erode District, despite being denied police
permission. The March was preceded by a public meeting held at the New Bus
Stand in Sathyamangalam at 9.30. a.m. today, the 20th of April, 2008.

The 2 – hour long meeting was addressed by T. Pandian, State Secretary, CPI,
Tamil Nadu, V. P. Gunasekaran, CPI District Secretary, leaders from DPI,
C.J. Rajan, CHRM, Adv. Pa Pa Mohan of Pazhangudi Makkal Sangam, Adv.
Balamurugan of PUCL, Mr. Henri Tiphagne, Executive Director, People's Watch
and Mr. Mahaboob Batcha, Managing Trustee, SOCO Trust, among others.

 A 500 – strong crowd comprising of leaders of political parties, STF
victims and members of the Campaign for the Relief and Rehabilitation of STF
Victims from Tamil Nadu and Karnataka then began their long march.

*At the outskirts of Sathyamangalam, police stopped the marchers and
prevented them from going further. Four hundred of the marchers including
Henri Tiphagne, Mahaboob Batcha and V.P. Gunasekaran were arrested. They are
presently under police custody at the Ramasamy Goundar Maryammal Wedding
Hall in Sathyamangalam. *




 --

*From:* Henri Tiphagne [mailto:[EMAIL PROTECTED]
*Sent:* Saturday, April 19, 2008 2:10 PM
*To:* 'Rikke Nöhrlind'
*Cc:* 'Jason Hoffman'; [EMAIL PROTECTED]; [EMAIL PROTECTED]
*Subject:* People's Watch - Campaign - Tamilnadu, India - STF victims Long
March - Request support, urgent appeal and solidarity



Dear Rikke,



I am addressing this letter as the member of the Campaign for Relief and
Rehabilitation of Victims of the STF violence in the States of Karnataka and
Tamil Nadu in India.  These victims are victims of gross violence of
torture, cruel and inhumane treatment, degrading punishment, disappearances,
extra judicial killings, custodial rapes, arbitrary detention and so on.
Their cases are pathetic, the note that is enclosed will speak that people
have undergone such torture.  A few sample cases are also enclosed.



This campaign is now commencing a long march of about hundred victims
supported by different political parties in Tamil Nadu to demand justice –
justice from the Government, justice from National Human Rights Commission
and justice from civil society.  These are cases of one or two or ten or
hundred victims.  These are the cases of over thousand victims, men and
women, who have suffered and are struggling to re-live their lives while
their perpetrators are parading on the corridors of the  poor with their
awards, out of turn promotions, crores worth of  properties made over to
them, with their hands soaked in blood that over hundreds of innocent men
and women have shed.  The International Human Rights Community has so far
been not an active participant of these issues and while the march goes on
from Sathyamangalam to Chennai from 20th to the 30th of April, 2008 People's
Watch would desire that your organisation speaks, writes, and distributes
widely the information on the march as well as demands of the march.  We do
hope that justice will prevail to these hundreds of victims with your
efforts of building solidarity.



You will be therefore receiving regular information from here on the long
march which we hope you will disseminate widely in your networks.  We do
hope you will be willing to undertake urgent appeals on this matter
addressed to the State Government of Tamil Nadu, State Government of
Karnataka, Government of India, a variety of other agencies including the
National Human Rights Commission of India, State Human Rights Commission of
Tamil Nadu, State Human Rights Commission of Karnataka – all to make the
noise and put pressure to fight against impunity that accompanying these
horrendous violations that have taken place.



Many of these victims and their family members have died.  But I do think
that those who are living are living only with the hope that International
voices against

[GreenYouth] Re: April 20, Ernakulam

2008-04-21 Thread Bobby Kunhu
Just to add
the word *mort *means death. legally, if there is a suspicion of death by
unnatural causes (meaning death that could attract criminal provisions), one
of the investigative procedures to establish the cause of death is the
examination of the dead body and falls fully within the realm of criminal
investigation aka policing - private post-mortem is as undesirable
as private policing. Internationally the only exception to post-mortem in
case of an unnatural death is when it involves the Pope (to the best of my
knowledge - ref: David Yallop, *In God's Name, *where he alleges that Pope
John Paul I (Alberto Luciano) was murdered). Post-mortem itself is not a
human right, but investigation is and post-mortem is an integral part of it
insofar as dissection is concerned there are many people (including me) who
have declared a living will to donate our bodies to the nearest medical
college on our death. But there is a huge scam there too which can be
discussed later


On 21/04/2008, Dileep Raj [EMAIL PROTECTED] wrote:

 1. State is bound to find the truth behind the death of any citizen
 including  marginalised among the marginalised in the street. { Think of
 construction workers from other states  who got killed in Ernakulam
 recently}That is a human right.

 2.Postmortem is not part of the syllabus in Medical Colleges. It is
 allowed for self financing students  to witness
 postmortems in government medical colleges. Dissection and postmortem are
 two different processes.



 On 4/21/08, aryakrishnan ramakrishnan [EMAIL PROTECTED] wrote:
 
  Other than religious or emotional reasons, what are the reasons behind
  the opposition? How does postmortem generally happen? Without the
  consent of the relatives, can the hospital go ahead? And in cases
  where there are no relatives, how  it is decided? Also I would like to
  know if private post mortem is valid, legally?
 
  I also wonder, without dead bodies how do students learn surgery and
  other things? I have been seriously thinking of writing a will to give
  my body for medical students.
 
  On 4/21/08, Dileep Raj [EMAIL PROTECTED] wrote:
 Meeting yesterday decided to organise a sugnatutre campaign in
  Cheranallur
   against private postmortems in Amrutha Hospital. The Government says
  its
   policy is
   not to alllow postmortems in Self Financing Colleges. The government
  says it
   is illegal to do so.
   The same government allow private postmortem to continue in Amrutha
   because the order was issued by UDF government!!   Other managements
  could
   easily ask for permission pointing out this custom.
 A convention and rally will be organised on May 25th in
  Cheranalloore.
   Organissing committee members:  M.K.Sanu, K.Gireeshkumar( General
  Convenor),
   Civic Chandran, Kalpatta Narayanan, K.Rajmohan(Convenor), George,
  Reshma
   Bharadwaj, Geo Jose, O P Raveendran, Thshar Nirmal Sarathy,
  K.T.Nelson,
   K.D.Martin, Padmakumar, Shaji chirayath, jacob Lasar, M.Hamsa,
  T.K.Vasu and
   K V Jayan
  
  
  
   On 4/19/08, ahmed rafeek j [EMAIL PROTECTED] wrote:
   
postmortem outside its medical terminology and professionalism
  seeems
to me always scariest social interference on human body.  it's been
noticed that muslims try their best to avoid it even if it is an
'evil' death. there may be some religious interests behind it. there
are sentimental urges too in avoiding postmoterm.
   
deaths other than natural deaths require postmoterm to prevent the
crime and to punish the guilty. nobody will 'innocently' believe
  that
govt hospitals are functioning with no corruptions and nepotism. but
the anticipated social accountability and jurisdiction make them the
only institutions to carry out this scariest social act under the
system of crime and punishment.
   
the term private postmoterm is even scarier.
   
ahmed
   
On 4/18/08, Dileep Raj [EMAIL PROTECTED] wrote:
A planning meeting to think about the convention and rally in
  Cheranalloor
against privete postmortems
in Amrutha Hospital.

 Organised by VadhasikshaVirudha Samithi
 Venue: Friday Club Hall ( behind stock Exchange)
 Time, 3 pm

 --
 Dileep R I thuravoor
 
 



 --
 Dileep R  I  thuravoor
 



-- 
Bobby Kunhu

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[GreenYouth] Fwd: Urgent Attention!!! Nagpur Prisoners Health serious

2008-04-23 Thread Bobby Kunhu
-- Forwarded message --
From: chandrika media [EMAIL PROTECTED]
Date: 23 Apr 2008 17:58
Subject: Fwd: Urgent Attention!!! Nagpur Prisoners Health serious




 Dear Friends,
I have previously sent mails about the HUNGER STRIKE going on by the
prisoners in Nagpur Central Jail. AS the hunger strike has been going on
from April 7, the prisoners' health condition is very serious. All of them
are being hospitalized now and then. Some are unable to walk. One or two
have fainted due to the schorching heat and weakness.
The authorities are bent on ignoring their demands but the prisoners are
determined to carry on the fast unto death. Ten others from Amravati have
joined the hunger strike.
Meanwhile in Western Maharashtra, MLA Kapil Patil is going to sit on hunger
strike in support of some of the prisoners. The Deputy Chief Minister R R
Patil has been met by a number of delegations of Dalit leaders and other
intellectuals. He ordered an inquiry, but since it was the Anti Naxal
Operations IG who conducted the inquiry, the prisoners were not satisfied.
I am once again sending separately their demands
PLEASE TAKE SOME APPROPRIATE ACTION AT YOUR LEVEL.
Shoma


-- 
चन्द्रिका
सम्पादक-दख़ल भित्ति पत्रिका
dakhalkiduniya.blogspot.com

-- 
Bobby Kunhu

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[GreenYouth] Re: GPramachandran against Grand Anti Communist Alliance!!

2008-04-23 Thread Bobby Kunhu
simple question
what is communism
would like to be educated on that


On 23/04/2008, JAYARAJAN. C.N. [EMAIL PROTECTED] wrote:

 dear friend,
You are asking so many questions which both you and me
 can not answer. More over, you are not expecting a reply as those questions
 are reserved with your answers.
Let me repeat. CPI(M) does not represent a communist
 party. Every rightist forces know this well. So they are utilising this to
 attack communist parties.
Chengara struggle may be conducted with or without the
 leadership of a communist party. On the other hand, a communist party shall
 uphold the slogan ' land for tiller' and their new democratic revolutionary
 movements shall incorporate that slogan as its main axis. This should be the
 strategy of a communist party as the objective condtions in India like
 countries are accordingly.
Therefore, a communist party should support all land
 struggles like 'Chengara' and should lead it if necessary.
 cheers,
 appunni

 On Wed, Apr 23, 2008 at 8:39 PM, ahmed rafeek j [EMAIL PROTECTED]
 wrote:

 
  communist parties ?
 
  please advise why people at struggle in Chengara need a communist party.
 
  does anybody need to symbolize cpim as communist party? what does make
  a communist party really a communist party? what are the signs of
  'purity'? is there any single communist party which doesnt say that
  they are the 'original'? why do we need to run after each communist
  party to test whether it is real or  no? what kind of great revolution
  u r planning to do and in which century?
 
  Ahmed
 
 
  On 4/23/08, JAYARAJAN. C.N. [EMAIL PROTECTED] wrote:
   Friends,
  It is a usual tactics of rightist forces and rightist
  medias by
   symbolising CPI(M) as a real communist party, exposing that party and
   generalising that communist parties are like this.
 It is unfortunate that even many progressive thinking people
  are
   also repeating the same  blah  blahs.
   cheers,
   appunni
  
   On Wed, Apr 23, 2008 at 12:03 AM, ranju radha [EMAIL PROTECTED]
  wrote:
   
oho...now it s clear comrade
it s to save the world from US imperialism that those bloody CPM
  cadres
   raped and killed Dalits in Nandigram ..
and damn those women cadres of CPM, who asked what was that dalit
  woman
   doing in the field at 4am (where else will she shit? and what were
  comrades
   doing in the field? reading  communist manifesto?!!)
what a great revolutionary act comrades!!
   
   
   
   
On 4/22/08, ahmed rafeek j [EMAIL PROTECTED] wrote:

 feel sorry for him...
 but good that he broke his silence at least in chintha.  it was a
  bit
 suspensful for me when i see many responses to him and some even
 requested for his response on Chengara and some threatened with
 spm mails.
 but he just repeated what pinarayi n all said proving that all of
  them
 are really 'red'. as k.k.koch rightly said, communism is as
  dangerous
 as fascism to the indigenous people around the world.

 Ahmed


 On 4/22/08, Dileep Raj [EMAIL PROTECTED] wrote:
  In an  article in Chinta weekly  GPramachandran (2008 April 18)
  justifies CPIM's abti democratic standpoints/ actions on Tibet,
   Nandigram,
  Chengara and Arayamkudi. He alleges that there are 'objective'
   evidences for
  America's interventions
  in Kerala.
 
  Nandigram and chengara are being manipulated by certain forces
  to
   thwart
  wider unity
  formed aginst USimperialism, globalisation,communalisation and
  fascism.(p.23)
 
  In Nandigram and Kolkotta, certain forces are 'depicting' CPIM
  as
   enemy and
  unleashing
  attacks by siding with Congress, BJP, Thrunamool, Maoists and
  Islamic
  Fundamentalists (pp24--25)
 
  He concludes the article by stating that  we should take it
  seriously
   that
  anti communists are able to
  create a group political hysteria around nandigram issue.
 
 
 
 
 
  --
  Dileep R I thuravoor
  
 


   
  
  
   
  
 
 
 

 



-- 
Bobby Kunhu

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[GreenYouth] Re: GPramachandran against Grand Anti Communist Alliance!!

2008-04-23 Thread Bobby Kunhu
I still have the basic question
Whats Communism?
Please provide me a bibliography


On 23/04/2008, JAYARAJAN. C.N. [EMAIL PROTECTED] wrote:



 Dear ahmed,
 You said: Patronise people struggles for party
 aspirations.
  Yes. You are right. Those who are worried in this are
 only rightist forces whatever be their labels.
  You may feel 'communism' or 'marxism' or 'leninism' are
 cliche. No problem. Because, you are not communist.
  But it is basic foundations of a communist party.
When I say cpim is not a communist party, it does not mean
 that its cadres are not communist aspirants.
 cheers,
 appunni




 On Wed, Apr 23, 2008 at 10:17 PM, ahmed rafeek j [EMAIL PROTECTED]
 wrote:

 
  it is not based on any kind of 'hatred' peeople here defend the attack
  of the cpim's insult and atrocities on people's struggles.  party's
  brutal ground level voilence on people is shamefully justified by its
  red intellectuals.
 
  telling them that they are not real communist is the right response?
 
  nobody here seems to be having any kind of 'apartheid' to the
  communists. but it seems to be high time to realize that the cliches
  like new democratic revolutions, incorporation to the axis for a grand
  revolution, objectivve conditions and all have hitherto been used to
  patronize the people struggles for party (excuse me, but all communist
  parties) aspirations.
 
  Ahmed
 
 
 
 
  On 4/23/08, Bobby Kunhu [EMAIL PROTECTED] wrote:
   simple question
   what is communism
   would like to be educated on that
  
  
   On 23/04/2008, JAYARAJAN. C.N. [EMAIL PROTECTED] wrote:
dear friend,
   You are asking so many questions which both you
  and me
   can not answer. More over, you are not expecting a reply as those
  questions
   are reserved with your answers.
   Let me repeat. CPI(M) does not represent a
  communist
   party. Every rightist forces know this well. So they are utilising
  this to
   attack communist parties.
   Chengara struggle may be conducted with or
  without the
   leadership of a communist party. On the other hand, a communist party
  shall
   uphold the slogan ' land for tiller' and their new democratic
  revolutionary
   movements shall incorporate that slogan as its main axis. This should
  be the
   strategy of a communist party as the objective condtions in India like
   countries are accordingly.
   Therefore, a communist party should support all
  land
   struggles like 'Chengara' and should lead it if necessary.
cheers,
appunni
   
   
   
On Wed, Apr 23, 2008 at 8:39 PM, ahmed rafeek j 
  [EMAIL PROTECTED]
   wrote:
   

 communist parties ?

 please advise why people at struggle in Chengara need a communist
  party.

 does anybody need to symbolize cpim as communist party? what does
  make
 a communist party really a communist party? what are the signs of
 'purity'? is there any single communist party which doesnt say
  that
 they are the 'original'? why do we need to run after each
  communist
 party to test whether it is real or  no? what kind of great
  revolution
 u r planning to do and in which century?

 Ahmed


 On 4/23/08, JAYARAJAN. C.N. [EMAIL PROTECTED] wrote:
  Friends,
 It is a usual tactics of rightist forces and rightist
   medias by
  symbolising CPI(M) as a real communist party, exposing that
  party and
  generalising that communist parties are like this.
It is unfortunate that even many progressive thinking
  people
   are
  also repeating the same  blah  blahs.
  cheers,
  appunni
 
  On Wed, Apr 23, 2008 at 12:03 AM, ranju radha 
  [EMAIL PROTECTED]
   wrote:
  
   oho...now it s clear comrade
   it s to save the world from US imperialism that those bloody
  CPM
   cadres
  raped and killed Dalits in Nandigram ..
   and damn those women cadres of CPM, who asked what was that
  dalit
   woman
  doing in the field at 4am (where else will she shit? and what
  were
   comrades
  doing in the field? reading  communist manifesto?!!)
   what a great revolutionary act comrades!!
  
  
  
  
   On 4/22/08, ahmed rafeek j [EMAIL PROTECTED] wrote:
   
feel sorry for him...
but good that he broke his silence at least in chintha.  it
  was a
   bit
suspensful for me when i see many responses to him and some
  even
requested for his response on Chengara and some threatened
  with
spm mails.
but he just repeated what pinarayi n all said proving that
  all of
   them
are really 'red'. as k.k.koch rightly said, communism is as
   dangerous
as fascism to the indigenous people around the world.
   
Ahmed
   
   
On 4/22/08

[GreenYouth] Re: Fwd: [GreenYouth] Re: GPramachandran against Grand Anti Communist Alliance!!

2008-04-23 Thread Bobby Kunhu
was wondering why stalin
i believe he was a fascist


On 23/04/2008, JAYARAJAN. C.N. [EMAIL PROTECTED] wrote:

 Ok. I believe in scientic knowledge. So I am watching your wordings too.
 cheers,
 appunni

 On Wed, Apr 23, 2008 at 11:37 PM, ahmed rafeek j [EMAIL PROTECTED]
 wrote:

 
  innocent thoughtsa complete knowledge will lead to the absolute
  truth, a teacher can enlighten you for better unerstanding of pure and
  flawless marximbut potential to take shape of fascism at any time.
 
  truth is not somewher existing waiting for us to unfold.
 
  gone are the days of enlightenment 'truth' is created and
  constructed through our own discourses...discourses dictate our
  truths..that's why i became anti-communist and appunni became pure
  communist (with a bit less knowledge)
 
  On 4/23/08, JAYARAJAN. C.N. [EMAIL PROTECTED] wrote:
   Marx , Mao are just like Bobby and Appunni. Ask yourself whether god.
   Universal truth? what is it?
I said that I am not expert in this field.
   Because, I am telling all these things with partial knowledge, with
  errors.
   So I am not a teacher in this field.
   As far as I know, communist history is full of rights and wrongs. So
  Marx
   may fail to analyse caste equation. Lenin may fail to analyise about
   democratic content of bolshevik party. Stalin may fail in establishing
   international communist front. Mao may fail in upkeeping fraternity
  between
   India and China.
   Study from the faults and uphold the rights is to be part of
  communists.
   cheers
   appunni
  
  
  
   On Wed, Apr 23, 2008 at 10:41 PM, Bobby Kunhu [EMAIL PROTECTED]
  wrote:
   
Is Marx God?
Did he percieve the caste equations in Colonial South Asia? His
   observations on that (what I have read seems ignorant).
Then Mao - is there a universal truth in analysing hegemony?
I am someone seeking questions
   
   
   
   
   
On 23/04/2008, JAYARAJAN. C.N. [EMAIL PROTECTED] wrote:




 dear bobby,
 You are asking a  simple question.
  My simple answer: I am not an expert in this
  subject.
If you are interested, I will suggest names of few
  books.
 cheers,
 appunni






 On Wed, Apr 23, 2008 at 9:30 PM, Bobby Kunhu 
  [EMAIL PROTECTED]
   wrote:

 
  simple question
  what is communism
  would like to be educated on that
 
 
  On 23/04/2008, JAYARAJAN. C.N. [EMAIL PROTECTED] wrote:
   dear friend,
  You are asking so many questions which both
  you
   and me can not answer. More over, you are not expecting a reply as
  those
   questions are reserved with your answers.
  Let me repeat. CPI(M) does not represent a
   communist party. Every rightist forces know this well. So they are
  utilising
   this to attack communist parties.
  Chengara struggle may be conducted with or
   without the leadership of a communist party. On the other hand, a
  communist
   party shall uphold the slogan ' land for tiller' and their new
  democratic
   revolutionary movements shall incorporate that slogan as its main
  axis. This
   should be the strategy of a communist party as the objective condtions
  in
   India like countries are accordingly.
  Therefore, a communist party should support
  all
   land struggles like 'Chengara' and should lead it if necessary.
   cheers,
   appunni
  
  
  
   On Wed, Apr 23, 2008 at 8:39 PM, ahmed rafeek j
   [EMAIL PROTECTED] wrote:
  
   
communist parties ?
   
please advise why people at struggle in Chengara need a
  communist
   party.
   
does anybody need to symbolize cpim as communist party? what
  does
   make
a communist party really a communist party? what are the
  signs of
'purity'? is there any single communist party which doesnt
  say
   that
they are the 'original'? why do we need to run after each
   communist
party to test whether it is real or  no? what kind of great
   revolution
u r planning to do and in which century?
   
Ahmed
   
   
On 4/23/08, JAYARAJAN. C.N. [EMAIL PROTECTED] wrote:
 Friends,
It is a usual tactics of rightist forces and
  rightist
   medias by
 symbolising CPI(M) as a real communist party, exposing
  that
   party and
 generalising that communist parties are like this.
   It is unfortunate that even many progressive
  thinking
   people are
 also repeating the same  blah  blahs.
 cheers,
 appunni

 On Wed, Apr 23, 2008 at 12:03 AM, ranju radha
   [EMAIL PROTECTED] wrote:
 
  oho...now it s clear comrade
  it s to save the world from US imperialism that those
  bloody
   CPM cadres

[GreenYouth] Re: Fwd: [GreenYouth] GPramachandran against Grand Anti Communist Alliance!!

2008-04-23 Thread Bobby Kunhu
still not answered why Stalin on lenin would be an authority for someone
like me who wants to learn communism - since I have a CIA induced prejudice
that Stalin is a fascist

On 23/04/2008, JAYARAJAN. C.N. [EMAIL PROTECTED] wrote:



 I just said name of one book. I did not say names of other books. That
 does not mean there are no other books!
 cheers,
 appunni


 On Wed, Apr 23, 2008 at 11:38 PM, Bobby Kunhu [EMAIL PROTECTED]
 wrote:

  why not John Reed or Trotsky or Arthur Koestler?
 
   On 23/04/2008, JAYARAJAN. C.N. [EMAIL PROTECTED] wrote:
 
   First of all you read Stalin's ' foundation of Leninism'. Hope this
   will give some insight.
   cheers,
   appunni
  
   On Wed, Apr 23, 2008 at 11:31 PM, Bobby Kunhu [EMAIL PROTECTED]
   wrote:
  
I still have the basic question
Whats Communism?
Please provide me a bibliography
   
   
 On 23/04/2008, JAYARAJAN. C.N. [EMAIL PROTECTED] wrote:
   


 Dear ahmed,
 You said: Patronise people struggles for party
 aspirations.
  Yes. You are right. Those who are worried in this
 are only rightist forces whatever be their labels.
  You may feel 'communism' or 'marxism' or
 'leninism' are cliche. No problem. Because, you are not communist.
  But it is basic foundations of a communist party.
When I say cpim is not a communist party, it does
 not mean that its cadres are not communist aspirants.
 cheers,
 appunni




 On Wed, Apr 23, 2008 at 10:17 PM, ahmed rafeek j 
 [EMAIL PROTECTED] wrote:

 
  it is not based on any kind of 'hatred' peeople here defend the
  attack
  of the cpim's insult and atrocities on people's struggles.
   party's
  brutal ground level voilence on people is shamefully justified
  by its
  red intellectuals.
 
  telling them that they are not real communist is the right
  response?
 
  nobody here seems to be having any kind of 'apartheid' to the
  communists. but it seems to be high time to realize that the
  cliches
  like new democratic revolutions, incorporation to the axis for a
  grand
  revolution, objectivve conditions and all have hitherto been
  used to
  patronize the people struggles for party (excuse me, but all
  communist
  parties) aspirations.
 
  Ahmed
 
 
 
 
 
  On 4/23/08, Bobby Kunhu [EMAIL PROTECTED] wrote:
   simple question
   what is communism
   would like to be educated on that
  
  
   On 23/04/2008, JAYARAJAN. C.N. [EMAIL PROTECTED] wrote:
dear friend,
   You are asking so many questions which
  both you and me
   can not answer. More over, you are not expecting a reply as
  those questions
   are reserved with your answers.
   Let me repeat. CPI(M) does not represent
  a communist
   party. Every rightist forces know this well. So they are
  utilising this to
   attack communist parties.
   Chengara struggle may be conducted with
  or without the
   leadership of a communist party. On the other hand, a
  communist party shall
   uphold the slogan ' land for tiller' and their new democratic
  revolutionary
   movements shall incorporate that slogan as its main axis. This
  should be the
   strategy of a communist party as the objective condtions in
  India like
   countries are accordingly.
   Therefore, a communist party should
  support all land
   struggles like 'Chengara' and should lead it if necessary.
cheers,
appunni
   
   
   
On Wed, Apr 23, 2008 at 8:39 PM, ahmed rafeek j 
  [EMAIL PROTECTED]
   wrote:
   

 communist parties ?

 please advise why people at struggle in Chengara need a
  communist party.

 does anybody need to symbolize cpim as communist party?
  what does make
 a communist party really a communist party? what are the
  signs of
 'purity'? is there any single communist party which doesnt
  say that
 they are the 'original'? why do we need to run after each
  communist
 party to test whether it is real or  no? what kind of
  great revolution
 u r planning to do and in which century?

 Ahmed


 On 4/23/08, JAYARAJAN. C.N. [EMAIL PROTECTED] wrote:
  Friends,
 It is a usual tactics of rightist forces and
  rightist
   medias by
  symbolising CPI(M) as a real communist party, exposing
  that party and
  generalising that communist parties are like this.
It is unfortunate that even many progressive
  thinking

[GreenYouth] Re: Fwd: [GreenYouth] Re: GPramachandran against Grand Anti Communist Alliance!!

2008-04-23 Thread Bobby Kunhu
I am fairly unread - illiterate , but why should I read Stalin? I strongly
am prejudiced that he was a fascixst dictator

On 23/04/2008, JAYARAJAN. C.N. [EMAIL PROTECTED] wrote:

 First of all , you just collect that book and try to read. I
 cheers
 appunni


 On Wed, Apr 23, 2008 at 11:49 PM, Bobby Kunhu [EMAIL PROTECTED]
 wrote:

  was wondering why stalin
  i believe he was a fascist
 
 
On 23/04/2008, JAYARAJAN. C.N. [EMAIL PROTECTED] wrote:
  
   Ok. I believe in scientic knowledge. So I am watching your wordings
   too.
   cheers,
   appunni
  
   On Wed, Apr 23, 2008 at 11:37 PM, ahmed rafeek j 
   [EMAIL PROTECTED] wrote:
  
   
innocent thoughtsa complete knowledge will lead to the absolute
truth, a teacher can enlighten you for better unerstanding of pure
and
flawless marximbut potential to take shape of fascism at any
time.
   
truth is not somewher existing waiting for us to unfold.
   
gone are the days of enlightenment 'truth' is created and
constructed through our own discourses...discourses dictate our
truths..that's why i became anti-communist and appunni became pure
communist (with a bit less knowledge)
   
On 4/23/08, JAYARAJAN. C.N. [EMAIL PROTECTED] wrote:
 Marx , Mao are just like Bobby and Appunni. Ask yourself whether
god.
 Universal truth? what is it?
  I said that I am not expert in this field.
 Because, I am telling all these things with partial knowledge,
with errors.
 So I am not a teacher in this field.
 As far as I know, communist history is full of rights and wrongs.
So Marx
 may fail to analyse caste equation. Lenin may fail to analyise
about
 democratic content of bolshevik party. Stalin may fail in
establishing
 international communist front. Mao may fail in upkeeping
fraternity between
 India and China.
 Study from the faults and uphold the rights is to be part of
communists.
 cheers
 appunni



 On Wed, Apr 23, 2008 at 10:41 PM, Bobby Kunhu 
[EMAIL PROTECTED] wrote:
 
  Is Marx God?
  Did he percieve the caste equations in Colonial South Asia? His
 observations on that (what I have read seems ignorant).
  Then Mao - is there a universal truth in analysing hegemony?
  I am someone seeking questions
 
 
 
 
 
  On 23/04/2008, JAYARAJAN. C.N. [EMAIL PROTECTED] wrote:
  
  
  
  
   dear bobby,
   You are asking a  simple question.
My simple answer: I am not an expert in this
subject.
  If you are interested, I will suggest names of
few books.
   cheers,
   appunni
  
  
  
  
  
  
   On Wed, Apr 23, 2008 at 9:30 PM, Bobby Kunhu 
[EMAIL PROTECTED]
 wrote:
  
   
simple question
what is communism
would like to be educated on that
   
   
On 23/04/2008, JAYARAJAN. C.N. [EMAIL PROTECTED] wrote:
 dear friend,
You are asking so many questions which
both you
 and me can not answer. More over, you are not expecting a reply as
those
 questions are reserved with your answers.
Let me repeat. CPI(M) does not
represent a
 communist party. Every rightist forces know this well. So they are
utilising
 this to attack communist parties.
Chengara struggle may be conducted with
or
 without the leadership of a communist party. On the other hand, a
communist
 party shall uphold the slogan ' land for tiller' and their new
democratic
 revolutionary movements shall incorporate that slogan as its main
axis. This
 should be the strategy of a communist party as the objective
condtions in
 India like countries are accordingly.
Therefore, a communist party should
support all
 land struggles like 'Chengara' and should lead it if necessary.
 cheers,
 appunni



 On Wed, Apr 23, 2008 at 8:39 PM, ahmed rafeek j
 [EMAIL PROTECTED] wrote:

 
  communist parties ?
 
  please advise why people at struggle in Chengara need a
communist
 party.
 
  does anybody need to symbolize cpim as communist party?
what does
 make
  a communist party really a communist party? what are the
signs of
  'purity'? is there any single communist party which
doesnt say
 that
  they are the 'original'? why do we need to run after
each
 communist
  party to test whether it is real or  no? what kind of
great
 revolution
  u r planning to do and in which century?
 
  Ahmed
 
 
  On 4/23/08, JAYARAJAN. C.N. [EMAIL PROTECTED

[GreenYouth] Re: Movement and NGOs

2008-04-28 Thread Bobby Kunhu
. The urge to innovate and to improve one's condition is ingrained in
 human nature. Any system that seeks to ignore - or worse still, suppress -
 such basic instincts, from prohibition to Communism, will only lead to
 disaster, I am afraid.

 Best regards,
 Murali

 NB: I was wondering when the failure of NREGS, a standard socialist
 welfare scheme, would be put down to neo-liberalism. Seems I don't have to
 wait any longer, the CPI(ML) guys have already fulfilled that 'dream' :)

 On Sun, Apr 6, 2008 at 4:53 PM, Bobby Kunhu [EMAIL PROTECTED] wrote:

  One more factual error in your mail, Swami Aiyar is a economics
  journalist and not an economist - consulting editor to Economic times and a
  widely read column - this does not make a claim for empirical research, but
  for opinion. A very typical Indian dominant caste arrogance that celebrates
  APJ Abdul Kalam, who has not written one scientific paper in his life as a
  scientist. I hold the opinion and I am educated and therefore it ought to
  be true kind of attitude. In other words, you better agree with my opinion-
  because of who Iam. The same attitude that in some mails on the Chengara
  issue has been accused of in the CPIM circles
 
 



 --

 ---
 Liberty, if it means anything, is the right to tell people what they don't
 want to hear.
 



-- 
Bobby Kunhu

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[GreenYouth] Re: GPramachandran against Grand Anti Communist Alliance!!

2008-04-28 Thread Bobby Kunhu
Are you suggesting that people should be tried for believing in communism or
trying to practice it? Sounds as dangerous as McCarthyism, witch-hunting and
the Crusades to me. Communists have no claim over political correctness as
no one else has.

On 28/04/2008, Murali K Warier [EMAIL PROTECTED] wrote:

 Though not a direct answer to the question, the following comment from
 Theodore Dalrymple on cultural Marxism, a.k.a Political Correctness is
 illuminating:

 *Political correctness is communist propaganda writ small. In my study of
 communist societies, I came to the conclusion that the purpose of communist
 propaganda was not to persuade or convince, nor to inform, but to humiliate;
 and therefore, the less it corresponded to reality the better. When people
 are forced to remain silent when they are being told the most obvious lies,
 or even worse when they are forced to repeat the lies themselves, they lose
 once and for all their sense of probity. To assent to obvious lies is to
 co-operate with evil, and in some small way to become evil oneself. One's
 standing to resist anything is thus eroded, and even destroyed. A society of
 emasculated liars is easy to control. I think if you examine political
 correctness, it has the same effect and is intended to.*

 Marxism as an economic alternative may have suffered a body blow after the
 fall of the Soviet Union, but Cultural Marxism thrives in academia and the
 intelligentsia. This is not an accident or a coincidence - it is the result
 of willful neglect by the West - after all, there were no Nuremberg style
 trials of Communist offenders after the fall of the Berlin Wall. In many
 countries, the communists just had to recolor their flag. Vladimir Bukowsky,
 the Soviet dissident who suffered torture during the Cold War has this to
 say:
 http://www.frontpagemag.com/Articles/Printable.aspx?GUID={B3EBE5BF-CD12-4168-878D-F705E8C3BB4F}http://www.frontpagemag.com/Articles/Printable.aspx?GUID=%7BB3EBE5BF-CD12-4168-878D-F705E8C3BB4F%7D

 Best regards,
 Murali.

 On Wed, Apr 23, 2008 at 9:30 PM, Bobby Kunhu [EMAIL PROTECTED]
 wrote:

  simple question
  what is communism
  would like to be educated on that
 
 
 


 ---
 Liberty, if it means anything, is the right to tell people what they don't
 want to hear.
 



-- 
Bobby Kunhu

--~--~-~--~~~---~--~~
You received this message because you are subscribed to the Google Groups 
Green Youth Movement group.
 To post to this group, send email to greenyouth@googlegroups.com
 To unsubscribe from this group, send email to [EMAIL PROTECTED]
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[GreenYouth] Invite for the workshop on Socio-Legal Scholarship on University Campuses

2008-04-28 Thread Bobby Kunhu
Schools: Building a Network across India
*
*

*Programme*

Date: 12th May 2008

Place: National Law School of India University, Bangalore



9.30 AM – 10.00 AM Introductions

10.00 AM – 11.00 AM Session 1: Understanding 'Socio-Legal'

11.00 AM – 12.00 PM Student inputs / Discussions

12.00 AM – 1.00 PM Lunch

1.00 PM – 2.00 PM Session 2: Building a Culture of Socio-Legal enquiry among
Law Students

2.00 PM – 3.00 PM Session 3: The Place of the Law and Society Committee and
Equivalents in Law Schools

3.00 PM – 3.30 PM Concluding Comments








-- 
Bobby Kunhu

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[GreenYouth] Sainath's Lecture - Abridged version

2008-04-30 Thread Bobby Kunhu
*MEDIA
Two things have died in the media-outrage and compassion
Photo: Sanjay Ahlawat
By P. Sainath
*We are in the middle of the greatest agrarian crisis seen in this country
since the Green Revolution. Millions have left their villages for other
villages, towns and cities in search of jobs which are not there. Eighty
lakh people quit farming between 1991 and 2001.
Did the Indian media do this story? Here are the basic assertions I make in
connection with the media and the agrarian crisis. One, the fundamental
feature of the media of our times is the growing disconnect between the mass
media and the mass reality. Two, there is a structural shutout of the poor
in the media. Three, there is a corporate hijack of media agendas. Four, of
the so-called four estates of democracy, media is the most exclusive and the
most elitist.

The moral universe of the media has shifted. Two things have died-outrage
and compassion. You have a lot of drawing-room outrage, but not over issues
that moved earlier generations of journalists. The structural shutout of the
poor is evident in the way beats are organised in newspapers. You have
fashion, design and glamour correspondents. In a country with the largest
number of rural poor, you do not have one full-time correspondent on the
beat of rural or urban poverty.

In a country whose unemployment is simply stunning, the labour correspondent
is extinct. 2006 was the worst year of farmer suicides. How many national
media journalists were covering the agrarian crisis in Vidarbha? There were
six. But there were 512 journalists covering the Lakme Fashion Week in
Mumbai.

What were the girls displaying at the Fashion Week?  Cotton garments. One
hour's flight away from Mumbai, the men and women who grew that cotton were
committing suicide at the rate of six a day. Wasn't that a story? There is
journalism and there is stenography; 80 per cent of journalism you are
reading or viewing today is stenography. Everyone knows there is a crisis of
credit. Thanks to the loan waiver. How many of your newspapers or channels
have told you that the guys who are claiming that they have expanded credit
have closed down 4,750 bank branches in the last 15 years?

The Census and the National Sample Survey narrow down migration to mean
people leaving the villages for the city. Since 1990s, migrations are more
complex. There is rural-to-rural, rural-to-metro migration,
rural-to-semi-urban, urban-to-urban and finally urban-to-rural migration.
Yes, urban-to-rural migration is there because wages have collapsed in the
countryside and small businesses are moving there to utilise cheap labour.

In Gondia, Maharashtra, every morning hundreds of urban women  journey into
rural Vidarbha for work. There is the economic survey put by the finance
minister in Parliament every Budget session. What has stopped the media from
picking up the story it tells you? Per capita availability of foodgrain has
fallen from 510gm a day in 1991 to 422gm in 2005-a fall of 88gm for one
billion people for 365 days a year! That means your average family is
consuming 100kg less of foodgrain than it consumed a decade ago. Where is
your outrage?

You have a price rise. There is a differential impact of this on different
classes of society. But look at some of the stories that are coming-that in
a middle class family, the son cannot take cricket coaching because of the
price rise!
Where we should have told stories, we sold products. Where we needed
scepticism, we exercised sycophancy. Where we needed journalism at its best,
we produced stenography at its worst. We continued to cordon the elite and
turn our backs on millions experiencing despair. We turned the great
principle of journalism upside down which was to comfort the afflicted and
afflict the comfortable.

*The article is an abridged version of the Rajendra Mathur Memorial
Lecture-2008 on Media and the Agrarian Crisis, organised by the Editors
Guild of India.*
**
http://week.manoramaonline.com/cgi-bin/MMOnline.dll/portal/ep/theWeekContent.do?sectionName=Current+EventscontentId=3897309programId=1073754900pageTypeId=1073754893contentType=EDITORIALBV_ID
=@@@


On 28/04/2008, Bobby Kunhu [EMAIL PROTECTED] wrote:

 Dear Murali

 To claim Swami Aiyar's credentials based on his Oxonian MA smacks of
 colonial hangover and academic snobbery. My comparison with Sainath is a
 simple one - Sainath has travelled extensively in the hinterland and his
 reportage is based on findings on the field both of them being journalists,
 while Aiyars is based on selective hearsay sitting in his second floor
 office on 7, Bahadur Shah Zafar Marg - there definitely is a huge gap in
 terms of the kind of empiricism they bring on board.

 I would like to know the empirical data that you claim that shows the
 linkage between poverty reduction and neo-liberal reforms. You are making
 what is known as a circular argument in Logic. If bad governance is the
 problem (thats is a separate debate), then, why blame

[GreenYouth] Re: Press Statement by Association of Parents of Disappeared Persons

2008-05-01 Thread Bobby Kunhu
There have been some members here who have shown tendencies towards grand
revolutions But that apart, when it comes to issues of caste - let me
draw a parallel to feminism - silence most often regardless of the mens rea
needs to be constructed as violence for no other reason, but how embedded it
is within us.

I am tempted to point out the anthropologist, Saul Zuratas in Mario Vargas
Llosa's *Storyteller, *his attitudes and assumptions, despite which he
cannot completely discard the epistemological baggage that made him commit
the first act of love viz. become a story teller amongst the Machiguengas.
The book beautifully explores the relationship between the global, national
and tribal societies and the themes of centre and periphery. Whats
interesting is that the same Llosa (once a grand admirer of Castro), became
a neo-liberal candidate for presidency in 1990s (he argues his case
fervently in *A fish in the water) *and now is reportedly supporting the
extreme right. While it does not change the stature or skills of Llosa as a
writer, but his positions on the same indegineous populations become
problematic and violent by his silence, which also acts as a complete denial
of these communities. (I deliberately picked this story from latin america
for distance sometimes provides clarity). The same way, silence on caste by
people who claim some politics can be constructed as problematic.

*Caveat: *I am not suggesting that everyone should respond to all issues,
nor am I suggesting that everyone who remain silent are castiest - the
silence could be for multiple reasons. I am just trying to think aloud on
situations where silence could be violent


On 01/05/2008, Afthab Ellath [EMAIL PROTECTED] wrote:

 *nor did i imagine that he was referring the vacuumized representation of
 marginalized people in history, which is clearly undebatable.*

 When we talk about this  exclusion, it is not total... It is selective...
 Gujarat riots was covered, in length... Nandigram was covered... Even human
 rights violation in kashmir were covered selectively... But when an issue
 puts the total system in danger, it is excluded There is no conspiracy
 .. The exclusion happens without any deliberate exercise of power...


 On Thu, May 1, 2008 at 6:19 PM, salimtk [EMAIL PROTECTED] wrote:

 
  *I was mentioning about our cold response to this report... Did we take
  it as a serious matter? I worry, we didn't *
 
  above line is aftab's.
  when he said like OUR cold response and WE didnt take it serious, i
  cudnt imagine that he was referring to the historians, media people,
  intellectuals, cultural leaders etc.  nor did i imagine that he was
  referring the vacuumized representation of marginalized people in history,
  which is clearly undebatable.
 
  instead it reminded me of some who alleged the 'brahmanic' silence on
  the members of this group in regarding to certain 'dalit' related mails.
 
  does this group hold any compulsion of mandatory responses to all the
  mails forwarded here? do we need to be 'hot' all the time?
  r v selective in being silent and in cutting mails on certain topics
  only? NO. what i felt is most of the members here respond impulsively with
  no 'grand' revolutionary intentions.
 
 
 
 
 
 
 
 
 
 
  On Thu, May 1, 2008 at 2:38 PM, Bobby Kunhu [EMAIL PROTECTED]
  wrote:
 
 
Silence is definitely a democratic right, but a right that has to
   be exercised within the structural hegemony that constructs each one of 
   our
   individual politics and places us within our respective identities (to be
   blunt - shows us our place as a dalit, adivasi, muslim, woman, gay,
   transgendered, disabled etc.), be it within media, academia, high culture 
   or
   just folklore. For instance, my school history text-books or general
   discussions never included any account of the anti-brahmin movement or
   people like Jyothi Thass and this is the matriculation syllabus in a
   linguistically and culturally proud state like Tamil Nadu. Neither was the
   history of Kashmir an issue. In this regard silence becomes violence by
   virtue of being an act of ommission - deliberate or otherwise.
   In this group itself there has been outrage expressed by various
   members, for instance on the issue of selective silence on the part of
   certain members with respect to Chengara - wouldn't that silence 
   tantamount
   to violence? I believe the same silence to be violence respect to caste 
   and
   issues like Kashmir or North East that do not reflect too well on our
   national or patriotic ethos
  
  
   
  
  
   On Thu, May 1, 2008 at 1:46 PM, ranju radha [EMAIL PROTECTED]
  wrote:
 
 
when u writehistory of a region and remain silent on many aspects-
   movemnts, historical figures, culture of particular socail grp.-- and 
   still
   want to escape quoting democratic right to be silent, such politcal

[GreenYouth] Re: GPramachandran against Grand Anti Communist Alliance!!

2008-05-02 Thread Bobby Kunhu
The concise oxford dictionary of english etymology defines sahib as title
used by natives of India in addressing an Englishman or European or Urdu
use of Arab. *ṣāḥ ib* companion, friend, lord, master.

On 03/05/2008, Afthab Ellath [EMAIL PROTECTED] wrote:

 I couldnt understand why I am a Sahib... It is a subject of another
 discussion...

 I am not an apologist for communist crimes... But you become the apologist
 for crimes of the western capitalism and colonialism and neo-colonialism
 when you write the following...

 *it is the result of willful neglect by the West - after all, there were
 no Nuremberg style trials of Communist offenders after the fall of the
 Berlin Wall
 *
 My argument was who should try the comminists for their atrocities? Can
 Saddam be tried by US for his crimes ?

 On Fri, May 2, 2008 at 11:09 PM, Murali K Warier [EMAIL PROTECTED]
 wrote:

  Afthab Sahib,
  Forget for the moment that the Communist offenders make the
  Westerners look like Gandhis. Why should the West's crime be a shield for
  Communist atrocities?
 
  Best regards,
  Murali.
 
  On Mon, Apr 28, 2008 at 10:50 PM, Afthab Ellath [EMAIL PROTECTED]
  wrote:
 
   I thought I was listening to Rumsfeld, Cheney or any of those neo-con
   thugs at White house... Who should conduct the Nuremberg style trials for
   those millions of human catastrophes like Hiroshima, Nagasaki, Vietnam,
   Iraq, Latin Americans etc. etc that your holy west is responsible for?
  
  
  
 
 
 
 
  --
 
  ---
  Liberty, if it means anything, is the right to tell people what they
  don't want to hear.
 


 



-- 
Bobby Kunhu

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[GreenYouth] Re: Press Statement by Association of Parents of Disappeared Persons

2008-05-02 Thread Bobby Kunhu
we do not need to invoke the spirit of stalin or hitler, if one claims any
part in the indian social or political system, claims education (including
computer literacy), comments on what is good or bad for Indian economy and
governance and does not know about kashmir or the deeply embedded caste
system, which defines everyday south asian life, then the person is an
islamaphobe and castiest. Only the elite, who dont face structural
discrimination based on identity would be able to declare the irrelevance of
identity
*caveat: *I used claims to education deliberately - for the regular voting
non-cyber trotting indian is definitely aware that caste is a defining
factor of this country's social, economic and political fabric (in fact,
from the treatment meted out to muslims, i would hypothese that islam is
often seen and treated as an undesirable caste group in India - the
ghettoisation is a classic example - thoug i it might not be that simple,
because often markers are more visible in crreating the other of the
muslim)


On 03/05/2008, Murali K Warier [EMAIL PROTECTED] wrote:

  My silence on the issue of muslims shows/expose my ideological/political
 inclinations

 In Communist societies, silence was hardly enough. In fact, the silent
 ones were more suspect than the vocal dissidents. Today, if you do not have
 an opinion on Kashmir (never mind whether you actually know something about
 it or not) you are an 'Islamophobe'. If you don't talk about caste violence,
 you are yourself part of that violence.

 Next release: thought policing. Call the psychics - we need to contact
 Stalin's spirit for guidance.

 Best regards,
 Murali

 On Fri, May 2, 2008 at 10:48 AM, ranju radha [EMAIL PROTECTED] wrote:

 
 
 

 --

 ---
 Liberty, if it means anything, is the right to tell people what they don't
 want to hear.
 



-- 
Bobby Kunhu

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[GreenYouth] Re: Movement and NGOs

2008-05-02 Thread Bobby Kunhu
 socialist than that :)

 Best regards,
 Murali.

 On Mon, Apr 28, 2008 at 7:14 PM, Bobby Kunhu [EMAIL PROTECTED]
 wrote:

 
 


 --

 ---
 Liberty, if it means anything, is the right to tell people what they don't
 want to hear.




-- 
Bobby Kunhu

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[GreenYouth] Re: Press Statement by Association of Parents of Disappeared Persons

2008-05-03 Thread Bobby Kunhu
There is absolutely no exhortation on anyone to comment on anything.
All that I personally implied is that only people who are on the giving end
of the hegemonic spectrum usually afford silences. There are many who
claim based on their experience (including the Govt of India at WCAR in
Durban and afterwards too), that India pro-actively indulges in dalits and
muslims (the anti-reservation scenes). These so-called indulgences at
times though are well-intentioned are evidence of the structural violencee,
(e.g- your addressing Afthab as Sahib based on a presumption because his
name is Afthab). There are others who claim that caste, communal, gender or
other hegemonies do not exist in their lives. Then there are others who are
silent
There is a huge difference between violence perpetrated within a power
matrix by people at different ends of the matrix - this is why for instance
in criminal jurisprudence constitutional sagfeguards are given to the
accused, however horrendous the society may percieve the crime to be -
because of the power differential between an individual and the state. In
that vein, there is a difference between RSS exhortation on Muslims to prove
their patriotism and this thread on silences
I think its time for me to remain silent now and let others comment
Best

On 03/05/2008, Murali K Warier [EMAIL PROTECTED] wrote:

 I didn't say that I don't know or have no comments, if that is what you
 imply, but take any issue, there are sufficient number of 'well educated',
 'computer literate' people who do not know a thing about it. This is from
 personal experience.

 I don't find any difference between 'you have to comment, else you are an
 Islamophobe' and the RSS's exhortation to Muslims that they need to 'prove
 their patriotism', or else they are traitors.

 Best regards,
 Murali

 On Sat, May 3, 2008 at 2:10 AM, Bobby Kunhu [EMAIL PROTECTED] wrote:

  we do not need to invoke the spirit of stalin or hitler, if one claims
  any part in the indian
 

 --

 ---
 Liberty, if it means anything, is the right to tell people what they don't
 want to hear.




-- 
Bobby Kunhu

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[GreenYouth] Re: Movement and NGOs

2008-05-04 Thread Bobby Kunhu
I break my promised silence to ask only one question - who does not work
within ideological frameworks? S A Aiyyar, Bobby Kunhu or Murali Warrier.
Sanath stands out only beacuse he is in the field when writing his
journalistic pieces as against Mr Aiyyar.
I would rather let others respond rather than this becoming a conversation
between the both of us.

p.s. when i do find the time, i would respond personally

Best


On 04/05/2008, Murali K Warier [EMAIL PROTECTED] wrote:

  You dont need to read the NSS or Economic Survey of India or the annual
 UNDP Human development report, just read any newspaper regularly and you
 find stories of food crisis across the world post neo-liberalism. It hs
 become acute especially now..

 Again, where is the causality? Food crises and famines are nothing new in
 the world, has happened long before neo-liberalism, and will happen now and
 in the future. The current food crisis in part owes to huge government
 subsidies for biofuels, which needless to say, is against the spirit of a
 free market. It is market manipulation by government, simple. The
 agricultural crisis in a large measure is due to the government's dogged
 refusal to allow market forces to play in the sector. Government
 intervention, good intentioned, no doubt, often makes things worse:
 http://timesofindia.indiatimes.com/S_A_Aiyar_Govt_panic_stokes_inflation/articleshow/2929336.cms

  Since you seem to advocate the free market, I am only asking you to
 educate me on how and where it has worked and by your own argument, the onus
 is on you.

 Look at any developed country - every one of them has adopted some form of
 free market economy - may not be perfect, but economic freedom to a large
 extent is a characteristic of them. Or look at countries that had everything
 common, except the economic model - East and West Germany, North and South
 Korea - and see what widely differing fates they had.

 By the way, there are different schools of socialism and I wanted to know
 which school you were referring to as standard?

 Lemme make it clear - by 'standard' I meant something common to all
 schools. I guess economic redistribution is part of every school of
 socialism.

 About Sainath - the main problem I find with him is that he tends to frame
 issue is in an ideological usual suspects  vs usual victims terms, in spite
 of any plausible links of causality. Here is a blogger's critique of
 Sainath:
 http://acorn.nationalinterest.in/2006/09/05/heart-alone-is-insufficient/

 Best regards,
 Murali

 On Sat, May 3, 2008 at 3:29 AM, Bobby Kunhu [EMAIL PROTECTED] wrote:

  I think Afthabs post and Sainaths interview I posted here sufficiently
  counters your arguments - they do resound arguments put forward by the
  Chicago school and unfortunately unlike  Friedman's presumptions the world
  is not flat - and I for one - do not want to be part of a process that
  exclude a vast majority of the population.
 
 


 --

 ---
 Liberty, if it means anything, is the right to tell people what they don't
 want to hear.




-- 
Bobby Kunhu

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[GreenYouth] Fwd: Request for help from my (and maybe our) friend Ayumi Temlock

2008-05-10 Thread Bobby Kunhu
-- Forwarded message --
From: Richard Duffee [EMAIL PROTECTED]
Date: 11 May 2008 03:45
Subject: Request for help from my (and maybe our) friend Ayumi Temlock
To:

Hi,
Ayumi Temlock asked me to forward this to people I know whom I think might
take an interest. So here it is.
Richard Duffee


-- Forwarded message --
From: 歩美 Temlock [EMAIL PROTECTED]
Date: Sat, May 10, 2008 at 3:05 PM
Subject: Please help!
To: Bernard R Traphan [EMAIL PROTECTED], Hanser Ted [EMAIL PROTECTED],
[EMAIL PROTECTED], Barbara Spitzer [EMAIL PROTECTED],
[EMAIL PROTECTED]


Hi friends,

My friend, Paul Wong, is struggling in Japan to reunite
with his only child.
Please read the following article and spread the words!

http://becauseimright-nocomme1.blogspot.com/2008/05/kidnapped-by-japan-how-mothers-dying.html

Thank you,

Ayumi


--
GANBARE! NIPPON! Win your ticket to Olympic Games 2008.
http://pr.mail.yahoo.co.jp/ganbare-nippon/




-- 
Bobby Kunhu

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[GreenYouth] Re: T20

2008-05-13 Thread Bobby Kunhu
 watching T20
   regardless of his position is also sucked into this efficiency logic.
  
  
  
   9. What is corporate efficiency? – It works on a simple principle of
   efficient use of time and resource: Maximization of wealth. Hence
  public
   investments are privatized for efficient use, public spaces are
  converted to
   privatized park areas.. so on and so forth. SEZ, hire  fire,
  meritocracy
   are all founded on this rationale.
  
  
  
   10. A leisurely activity of sporting or gaming now is reduced in terms
  of
   time share not with respect to a specific requirement of the game but
  to
   'media time'. Experimentation and possibilities available to each
  individual
   in the game is proportional to time taken for mastering. But then, a
  reduced
   time-limit shall impinge negatively on experimenality of the player.
  When
   efficiency is the sole factor, the players require only cricketing
  skills
   and the mastery is not expected from them. Maximizing physical effort
  will
   wear out the player easily. I doubt whether in future we will be
  having
   players who play for a long-period. (The hike in remuneration perhaps
  is
   linked to this).
  
  
  
   11. We are not merely watching Cricket but enjoying it. Long duree
   activities are gradually loosing stake in corporate governed
  conditions. (It
   can be argued that Corporate investments are done on long-term basis.
  But
   then unlike the public investments, the corporate would clearly fix up
  plan
   for short-term  mid-term realizations). Enjoyment becomes an
  instantaneous
   activity. Kundera (I don't rememeber which novel) speaks about
  different
   practices of sex. One which take entire day  night (preplay, foul
  play,
   extended game etc), another one which is limited in time but mutually
   cohesive  one which is very short in duration done with sheer sense
  of
   immediacy in the lavatory of the train while traveling.  It perhaps
  (!) is
   like maximizing time and space, mutuality is of little concern.. of
  course,
   good on occasions!!!
  
  
  
   12. T20 may homogenize varieties of practices and be the hegemonic one
  at a
   multi-regional or multi-national level. Cricket is one of the most
  flexible
   forms of sports. This includes the materials that you use in cricket
  to the
   space used for cricket.  *Churutikutiy*a paper can become a ball and
  book
   can transform to bat, class room stretches itself to a cricket ground.
  These
   practices will continue. Those who play cricket may understand this.
  
  
  
  
  
   13. Considering these practices there is nothing new in T20. But what
  is new
   in T20 is the embedding of efficiency logic into the game.
  
   13. T20 also concerns with the 'nationalism  regionalism in
  Cricket. We
   all know that the players from different cricketing nations used to
  play in
   English county well before the 'invention' of T20. Since I have not
  watched
   the English county, I don't know what response it evoked from the
  crowd when
   Viv Richards pulled a six out of Amburey for Yorkshire.………..
  
  
  
   damodar prasad
  
   
  
 
 

 



-- 
Bobby Kunhu

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[GreenYouth] Re: Dealing With Discrimination

2008-05-14 Thread Bobby Kunhu
, the
 Menon report recommends that the initial focus
 should only be on the employment and education
 sectors, whether public or private (paragraph
 4.7).

 While this argument has some currency and the
 proposed Equal Opportunity Commission should not
 be overwhelmed with more work than it can handle,
 there is a strong case for including housing in
 the priority sectors. Housing discrimination,
 especially against Muslims and certain castes, is
 rampant, especially in some western states.
 Housing decisions are made very few times in an
 individual's lifetime and the impact is felt for
 a long period of time. From the societal point of
 view, housing discrimination creates ghettos
 where people only interact with their own kind.
 This is certainly bad news for social inclusion.

 Now, to the enforcement model envisaged in the
 Bill. The proposed Equal Opportunity Commission's
 main role will be to research and analyse the
 concept of discrimination, to recommend policy,
 lobby and advocate reform and to monitor concerns
 related to equality. It has some limited powers
 of direct enforcement as well, but the report is
 clear that grievance redressal shall not be the
 primary function of the commission (paragraphs
 5.2 and 5.7).

 An enforcement model that does not try to deal
 with every case of enforcement but rather plans
 to create sporadic and spectacular examples of
 enforcement with the hope that the effects will
 trickle down is not a bad model to start with.
 This is India's first comprehensive experiment
 with anti-discrimination. It is a good beginning
 given the peculiarities of the country,
 especially when it comes to enforcement. The
 important thing is to recognise it only as a
 beginning where lessons should be learnt and
 improvements made at a later date.

 However, one important flaw in the Bill is that
 it gives very little agency to members of the
 deprived groups themselves. At the most, they can
 complain (as a group) to the proposed commission.
 We have seen that except for the constitutional
 prohibition on discrimination by the state, all
 other models in India suffer from this flaw. A
 good remedy will be to give a limited right to
 information to citizens against private
 employers, educational institutions and housing
 societies only on matters related to their
 discriminatory policies. This decentralised
 method of information gathering should complement
 the task of the commission while ensuring that
 those discriminated against at least have proper
 information before they raise their voice. But,
 most important, if the experience of the Right to
 Information Act, 2005, is anything to go by, very
 often a mere demand of information is sufficient
 to remedy the problem at hand. Many private
 bodies will be spurred into amending their
 discriminatory policies by such demands.

 The Bill is on the whole a good idea whose time
 has definitely come. Four minor changes may be
 considered: (i) including the phrase fundamental
 choice alongside beyond their control as
 autonomy-impinging reasons in clause 2(g); (ii)
 expanding the list of prohibited grounds in
 clause 2(k) to include analogous grounds such as
 sexual orientation, marital status, food
 preference, age, dress preference, gender
 identity, pregnancy(iii) expressly including the
 housing sector in clause 22(i); and (iv)
 providing a limited right to all citizens to
 demand discrimination-related information from
 public and private bodies.

 Tarunabh Khaitan researches on
 anti-discrimination law at the University of
 Oxford






 



-- 
Bobby Kunhu

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[GreenYouth] Re: After terrorists, their apologists strike (was: Jaipur Blasts Statement)

2008-05-19 Thread Bobby Kunhu
Is it your contention that because you are a libertarian- whatever that
might mean to you, that your views are objective -
just to remind you that despite your confessed ignorance of constitution,
you still use it to counter Puniyani et al
if the consequences of BJP kind of propaganda is denial of basic fundamental
human rights to any community, I'd rather have clouded judgements about such
an institution and go by Puniyani et al's arguments
btw - you are yet to post a single coherent argument on why Puniyani et al
are wrong and you are right in your reading of aparticular community


On 20/05/2008, Murali K Warier [EMAIL PROTECTED] wrote:

 Dear Bobby,
  Thanks for the comments on the Constitution. Let me confess that not
 being a lawyer or not having studied law even as a hobby, my knowledge in
 these matters are very inferior.
  I being a libertarian, believe in the dictum that consequences matter
 more than intentions. Puniyani et al., may have good intentions. But don't
 forget that Communism too had good, in fact noble intentions.
  The problem I find with the concerned citizens' message is that, as
 far as I can see, they have allowed their hatred for Hindutva to cloud their
 judgment. As evidenced by the way Puniyani construed the plain fact
 statement that 'Islamic jihadis are more likely to be found among Muslims'
 as targeting the Muslim community itself ('all Muslims are terrorists'). And
 look at the political posturing by insinuating that the BJP may be involved.
 This is especially unfortunate after they make this statement in the
 beginning: 'The unfortunate part is that prevention of these acts has been
 politicized by some political parties.'  Then they go on to politicize the
 whole thing. Posting the message in the IHRO forum has considerably eroded
 their credibility in my eyes, further.
  Let me make it clear that I don't hold any brief for the BJP, as you
 could see. The crucial difference between me and a lot of people here is
 that I do not allow my judgment to be clouded by my antipathy for the
 Hindutva party. If you have already concluded that the BJP is the only
 problem facing this country, then none of these arguments are going to have
 any effect.

 Best regards,
 Murali

 On Tue, May 20, 2008 at 8:20 AM, Bobby Kunhu [EMAIL PROTECTED]
 wrote:

 Dear Murali
 I am very happy about your belief in constitutional methods. But FYI, our
 the Constitution is almost a replica of the 1935 Govt of India Act, that
 most of the people demanding the ouster of the British except for the
 crucial Fundamental Rights and DPSP chapters. As a lawyer, as far as I know,
 there is no mention in the Fundamental Rights Chapter that terrorist would
 not have benefits of the rights guaranteed under that chapter, or Muslims
 are all to be branded terrorists
 All that Puniyani and Engineer are asking for post-Jaipur blasts is that
 the actions of the powers that be - be in consonance with this crucial
 chapter of the Constitution
 At the risk of being brash, I do not think you really believe in the
 Constitution if you are playing up to the BJP kind of gallery (which has
 also defamed Ambedkar ref: *Worshipping False Gods *by Arun Shourie).
 Best





 --

 ---
 Liberty, if it means anything, is the right to tell people what they don't
 want to hear.




-- 
Bobby Kunhu

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[GreenYouth] Fwd: [IHRO] Indian Muslims, Terrorism and Sangh Parivar By Saeed Hameed - Rashtriya Sahara, Urdu Daily, Mumbai

2008-05-21 Thread Bobby Kunhu
/*http://new.groups.yahoo.com/planforabalancedlife

between nutrition,

activity  well-being.
.

__,_._,___


-- 
Bobby Kunhu

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[GreenYouth] A tribute to Vijay Tendulkar

2008-05-21 Thread Bobby Kunhu
The day before was a sad day in the history of Indian Theatre and
literature. Somewhere, in the myriad of Karnataka elections, food crisis,
the colossal tragedies in China and Burma, the demise of the veteran
playwrite, Vijay Tendulkar did not find much print space. This does not make
the loss any lesser. Well, he has been keeping fairly unwell in body and
spirit, particularly after the untimely demise of his daughter and actor,
the one who popularised television serials as Rajini before the invasion of
private channels. Well, I do not intend to go into a diatribe on his
literary career. I am sure that in the coming days, there will be people
with more expertise who would be doing that. And for basic information on
that one can always visit http://en.wikipedia.org/wiki/Vijay_Tendulkar

I'd rather want to present his activist side, whicjh is unfairly not
highlighted much and my brief interaction with the man. Apart from being a
crusader against death penalty, he was a person deeply involved with
questions of power, hegemony and poverty. I met him during my stint in
National Centre for Advocacy Studies. He was the President of the Board at
that time.

 My second interaction with him was as the National Coordinator of the
Social Watch Coalition. The two distinguished veterans who were witnesses to
the birth of the first Citizens Report of Governance and Development were
him and Rajni Kothari. We invited him for the launch at the last minute on
the suggestion of John Samuel (Convenor of Social Watch), and despite his
ill-health, he not only made it to Delhi for the launch, but also agreed to
accompany us to the then President of India, A P J Abdul Kalam to present a
copy to him.

During our one odd hour meeting with the Hon'nle former President of India,
he exercised his penchant for treating  his fellow countrymen  like  school
children  with our small four member delegation as  atleast three  of us sat
in awe  (not necessarily of the  President alone, but the ambience of his
office as well and  the  amount  of money  spent  on protocol and upkeep in
such a  large colonial mansion), Mr. Tendulkar alone sat unperturbed and
without  any arguments  or statements, by his sheer  body language
demonstrated  his intellectual superiority  to Dr. Kalam, which was obvious
to all of us in the room including the President's ADC.in attendance.

Vijay Tendulkar, again despite his ill-health decided to join the team that
brought out the Report in the celebration of the successful release of the
Report and even had a drink with us to toast. The time he spent with us that
late evening, he spent more time listening and if my memory serves me right,
he tried to devote equal time with all present regardless of their stature
and personal proximity with him.

I have only one regret. The dining arrangement had me seated next to him. As
he was leaving, he handed me his card and insisted that I call on him, the
next time I was in Bombay. I never remembered the invitation till it is too
late now and he is no more now.

I am sure all who came across him in his lifetime would have fond memories
of him.

In solidarity

-- 
Bobby Kunhu

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[GreenYouth] Re: Fwd: FW: Plz help him if U have a heart

2008-05-27 Thread Bobby Kunhu

Dear Anand
Must be a problem with my computer system (in which case, apologies
for my technophobia) or the way you reply, I have no clues about
atleast half the conversation that has happened on this particular
thread.
If I understand from the moderators' invite to this group, its
origtinally intendedas  a mallu activist-opinion group, which
tries to adhere to non-discrimination and therefore allows itself to
be transparent.
Many, including me have castigated the moderators for censorship at
different ponts of time
One is always welcome to walk out of this group without melodrama
(thoug I love melodrama - and therefore I  find this group exciting) -
a process even a technophobe like me knows, unsubscribe
I maintain Damodar -whoever -he - might - be sent an hilarious post to
be discussed, while I know Anand (you) personally
Just ignore IPL, if thats a subject you do not like, or any other
subject that you do not like
I do not know (moderators need to answer), there must be options of
recieving mails in digests periodically if you are uncomfortable with
this format.
Finally, athiesm or anarchy or amy other ideoliogy can be really
painful if one tries to push it down other peoples throat
For instance Richard Dawkins' arguments in his recent book God
Delusion is every bit as fundamentalist, as lets say Togadia, Bush or
Laden.
Let us stop

Warmth


p.s - for a chamge lets watch the matches, right now the fate of my
favorite team led by a Dhoni is being aired
On 27/05/2008, Afthab Ellath [EMAIL PROTECTED] wrote:
 Dear Anand

 Do you expect the members of this group to be obedient to you and provide
 what u need and abstain from what you do not like?

 On Tue, May 27, 2008 at 4:02 PM, Anand.Yuva Samvad [EMAIL PROTECTED]
 wrote:

 A big hello to all

 let me tell you.. why you people are discussing much? I just told  such
 things means - corporate sector , marketing,
 promoting products, Holly BollyboodAmitabh bachhan.. Imran Hashmi
 Shri Ram Hanumaan..Jokes..Funniest pics...  etc.

 you can send ur views on.. Development studies, Social work Research,
 social news , Social issues, Activism,. Media Advocacy, issues of youth,
 Communal harmony,
 issues of marginalised section, Minorities, Gender and women
 violence.

 I' m an atheist and believes in anarchism.

 Salaam !!
 Anand


 I think it was just a joke on part of anand.. but i dont find any problem
 if he responds by saying that dont put such things etc... but v will
 contine to put!



  On 5/27/08, Afthab Ellath [EMAIL PROTECTED] wrote:

 Samvad,

 Please send us a do's and dont's (including 'allowed' forwards) document
 for this group, so that members can be cautious before forwarding or
 posting...


 On Tue, May 27, 2008 at 2:56 PM, damodar prasad 
 [EMAIL PROTECTED] wrote:

 hello samvad,

 Accepted. I wont..

 for some it is shit.. but for some.. it would be really hurting to see
 mallya sending such a maill.. whatever.. i think thank you for ur
 'warning..
 from now on.. i will just b a ROM ( read only member).. Bocz.. things i
 get 2 fwd are mostly like this..pls do send to me personally things
 marked
 for this group.. I shall be grateful

 damodar


   On 5/27/08, Anand.Yuva Samvad [EMAIL PROTECTED] wrote:

 Damodar prasad ..
 please don't forward these kind of emails


  On 5/27/08, damodar prasad [EMAIL PROTECTED] wrote:



 -- Forwarded message --
 From: Priya Puthezath [EMAIL PROTECTED]
 Date: May 27, 2008 3:09 PM
 Subject: FW: Plz help him if U have a heart
 To: damodar prasad [EMAIL PROTECTED], Praveen Puthezhath 
 [EMAIL PROTECTED]




  --

 *From:* Eljan Michael Snows
 *Sent:* Tuesday, May 27, 2008 3:08 PM
 *Subject:* Plz help him if U have a heart







 [image: PBrush]
 Hi,
 I am Vijay Malya. My team has lost IPL. I had invested 400 cr but now
 I am doomed. I don't know you but U can help me overcome my loss. I
 request
 all the techies to drink  Kingfisher beer instead of tea or coffee
 while on
 work. This will not only help me overcome my loss but also increase
 your
 creativity and hence productivity.
 If U have heart please forward this to all your friends. Plz do not
 delete it. I promise u all a better team in the coming season.

 *Don't drink and drive, Drink and code..*
 Vijay Malya



 Gulmohar-3, E-8, Arera Colny,
 Bhopal (Madhya Pradesh.)



 



 --
 Regards

 Afthab Ellath





 --
 Youth Collective - Commutineer
 ANAND KUMAR
 Contact : 097558 14297
 c/o Yuva Samvad, B-16, Minal Enclave
 Gulmohar-3, E-8, Arera Colny,
 Bhopal (Madhya Pradesh.)




 --
 Regards

 Afthab Ellath

 



-- 
Bobby Kunhu

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http

[GreenYouth] Re: April 20, Ernakulam

2008-05-27 Thread Bobby Kunhu

Though I might not be able to attend the convention itself, I wish it
all the best. I would request that the minutes of the proceedings be
posted here if possible. Another request I have given Aryan's
questions in this thread earlier is if time permits, this convention
could look into questions of suicide and euthanasia vis-a-vis
post-mortems and ethicality of use of dead bodies for dissection by
state and private agencies. Suggesting these because they are
connected questions. I did see some good lawyers in the list who might
be able to articulate what I am trying to say better.
S.309 of the IPC criminalises attempt to commit suicide (well because
of the impossibility of criminalising suicide itself) and suicide is
one of the occassions where a post-mortem has to be done to establish
the cause of death. The Indian judiciary has had varied and
inconsistent views on this where after declaring 309 unconstitutional
(while saying in so many words that euthanasia will not be permitted
under the aegis of it), a larger bench overturned the judgement
reinstating the impugned section to the IPC.

Once again
Good luck

-- 
Bobby Kunhu

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[GreenYouth] Re: April 20, Ernakulam

2008-05-27 Thread Bobby Kunhu

post script - of course there is also the issue of foetal post-mortems
that needs to be discussed carefully atleast within the ideological
sphere because its hedged on one side by a woman's right to her body
and abortion as a right while on the other the ever increasing PND and
female foeticides on the other, while the state apparatuses make hay
while the sun shines - like using this dilemna to push horrendous
family planning measures or other programs to keep the TFR at a
non-critisable levels

On 28/05/2008, Bobby Kunhu [EMAIL PROTECTED] wrote:
 Though I might not be able to attend the convention itself, I wish it
 all the best. I would request that the minutes of the proceedings be
 posted here if possible. Another request I have given Aryan's
 questions in this thread earlier is if time permits, this convention
 could look into questions of suicide and euthanasia vis-a-vis
 post-mortems and ethicality of use of dead bodies for dissection by
 state and private agencies. Suggesting these because they are
 connected questions. I did see some good lawyers in the list who might
 be able to articulate what I am trying to say better.
 S.309 of the IPC criminalises attempt to commit suicide (well because
 of the impossibility of criminalising suicide itself) and suicide is
 one of the occassions where a post-mortem has to be done to establish
 the cause of death. The Indian judiciary has had varied and
 inconsistent views on this where after declaring 309 unconstitutional
 (while saying in so many words that euthanasia will not be permitted
 under the aegis of it), a larger bench overturned the judgement
 reinstating the impugned section to the IPC.

 Once again
 Good luck

 --
 Bobby Kunhu



-- 
Bobby Kunhu

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[GreenYouth] Secularism on the Dock - What the Karnataka election results mean

2008-05-27 Thread Bobby Kunhu
Dear friends (particularly those that argued vehemently about BJP's fate
before the elections)

I think its time for stock taking, why I wrote this piece. I hope atleast
some form of debate evolves around this.
Edwin's reply to my post on Hogenakkal seems to be coming true.

The question is not the simplicity of the narrative, the question is how to
tackle the deeper and farther reaches of fascist forces and each one of us
needs to take responsibility on this count

Of course opinions and criticisms are welcome as always

Warm regards




*
*

*Secularism on the Dock*

*Bobby Kunhu**·* #11a2de9e7e54075a_11a2de5e7a020aa5__edn1**

* *

*First they came for the communists, and I did not speak out—*

*because I was not a communist;*

*Then they came for the socialists, and I did not speak out—*

*because I was not a socialist;*

*Then they came for the trade unionists, and I did not speak out—*

*because I was not a trade unionist;*

*Then they came for the Jews, and I did not speak out—*

*because I was not a Jew;*

*Then they came for me—*

* and there was no one left to speak out for me.*

Martin Niemoeller



As the results of the Karnataka elections started pouring in, my anger
boiled over (while my pride in my own psephological skills brimmed over) –
with myself and people like me and reminded me of the clichéd adage
that *History
repeats itself *– that the great economically up surging Indian middle
class that represents the shining India seem to forget quiet often. No self
respecting observer can deny that the BJP is the political front of RSS – a
fascist self-serving organization that tends to promote divisive politics
based on religious identity. But no, this large population finds it
convenient to ignore and deny this fact like it is convenient to ignore and
deny that they form only a small minority in the humungous demographic
nation that India is.



Let me start with the caveat, that this is a list of accusations broadly
against the shining India, and specifically against commercial
establishments, political formations and civil society formations –
essentially people like us.



Well, the truth cannot be denied that the legitimate growth of the political
fronts of the RSS, both in its earlier avatar as Jan Sangh and the current
avatar as BJP, was facilitated throughout the last four decades, starting
from the emergency, by today's self professed secularists – and Karnataka –
as one of the most important stages of the anti-emergency movement in South
India – perhaps is the logical culmination for a new era of this dangerous
phenomenon. Let me paraphrase this with some support from the historian
Bipan Chandra's candid and controversial analysis in his book *In the name
of Democracy – JP Movement and the Emergency. *JP's personal animosity
towards Indira and his eagerness to topple her at any cost, gave birth to a
number of future political leaders for India touting the JP brand of
socialism – whatever that might be. But the single entity that benefited
most out of that experiment and still has JP on its pantheon of co-opted
heroes is the then Jan Sangh, now BJP. The first non-congress Indian
government thereafter, headed by Morarji Desai had Jan Sangh ministers
including Vajpayee. This ministry was also supported by the Communist Party
of India (Marxist). Since then, BJP has claimed legacy in terms of its
adherence to democratic norms both to its opposition to the emergency and as
heirs to the JP movement and that makes a load of difference in a country
like ours that thrives on iconoclasm. If you chose to disbelieve Bipan
Chandra or me, please ask the likes of George Fernandes or Nitish Kumar or
Mulayam Singh or even Laloo Prasad.



Since then, the next couple of decades were devoted to a myopic political
project of dislodging the Congress, regardless of the costs involved. The
mainstream left is as complicit and guilty in this project as anyone else in
this drama – and the harvests from this project was reaped en masse by the
BJP, while decimating the so-called alternative initially into a third
force and later increasingly into political non-entities



Now this is not to absolve the Congress of its crimes in facilitating the
BJP's political growth. One would need to start with the variant Congress
development models, but because of lack of time and space, I would start
with that most foolhardy action in 1986 when there were Congress governments
in the Centre headed by Rajiv Gandhi and UP headed by N. D. Tiwari, when
they deposed before the court in a dramatically and insidiously short trial
for the Indian Judicial system (12 days), that unlocking of the gates of
Babri Masjid could not result in a law and order situation. This gave the
necessary fillip for the Hindutva family to set out on its historical
journey to legitimate constitutional power.



In 1992, the Congress government headed by Mr. Narasimha Rao, sat on its
haunches silently watching as a 150,000 strong mob led by prominent BJP

[GreenYouth] Re: Secularism on the Dock - What the Karnataka election results mean

2008-05-28 Thread Bobby Kunhu
My problem is that the neo-liberal India shining guys always talk and never
vote

Please do read local newspapers once in a while, where you might come across
Baba Budangiri in Chikmagalur or Idgah Maidan in Hubli

In fact, Sushma Swaraj in an interview to NDTV proudly proclaimed the BJP
victory to the Idgah Maidan

The problem is precisely the fact that BJP makes inroads to futher its
communal agenda through other means and the facilitation for this is done by
the neo-liberals who widen the schism for the entry of BJP'shate politics


2008/5/28 Murali K Warier [EMAIL PROTECTED]:

 As the commentators before rightly concluded, BJP's victory has more to do
 with other parties' follies than their own communal campaign. In fact, the
 BJP lost two important state elections immediately after the Babri
 demolition. In Karnataka at least, there was absolutely no communal campaign
 this time (at least in the heartland, may be covert and a little overt in
 the coastal regions).

 However, it is not that the BJP won because the 'neo-liberal' 'India
 shining' guys voted en masse. The BJP's victory cuts across caste and
 region. The party won close to two thirds of the SC seats and almost half of
 the ST ones. Their victory was comprehensive in all regions (in fact the
 only region they did worse than expected was in the coastal region, their
 original stronghold). In Bangalore, infrastructure concerns dominated, of
 course. The farce played out by the JD(S) in the name of keeping away
 communal forces first, and in bed with the communal forces later caused only
 revulsion.

 Best regards,
 Murali


 --

 ---
 Liberty, if it means anything, is the right to tell people what they don't
 want to hear.




-- 
Bobby Kunhu

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[GreenYouth] Re: Gujjar fire - blood on their heads

2008-05-28 Thread Bobby Kunhu
 infrastructure; all they want is guaranteed government jobs. No wonder, the
 Rajasthan government's gesture of a special package for Gurjjars with a
 substantial monetary outlay has been rejected out of hand. Why demand
 governance when reservations are supposed to solve every problem?

 It is still not too late. The political class should realize that
 reservations not only yield no electoral benefits but may be potentially
 counter-productive. It is hard to imagine how the Vasundhara Raje government
 would wriggle out of the current crisis in Rajasthan without alienating one
 or other of the major communities. Reservations can fray the delicate social
 fabric of India; if that is not a reason enough for the politicians and
 their intellectual backers then at least the instinct for self-preservation
 should guide them against perpetuating the culture of 
 entitlementhttp://offstumped.nationalinterest.in/.




 --

 ---
 Liberty, if it means anything, is the right to tell people what they don't
 want to hear.
 



-- 
Bobby Kunhu

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[GreenYouth] Re: Gujjar fire - blood on their heads

2008-05-28 Thread Bobby Kunhu
In your worldview, I presume that politics and identity do not exist, only
money does?
When the market has crashed, do you have any clue what they did with the
wads of notes? Ask the Swiss bankers.
If you think you can discuss reservations on a cost-benefit format without
understanding caste hegemonies (which I am doubly sure of now), you are
betraying your not just naivete, but arrogant naivete - let me quote
Nietzsche
*Arrogance on the part of the meritorious is even more offensive to us than
the arrogance of those without merit: for merit itself is offensive.*
Best

2008/5/28 Murali K Warier [EMAIL PROTECTED]:

  Nonetheless, I do not want to engage in an argument on this since you
 have betrayed with this post your absolute lack of awareness (which forms
 part of the privileged caste zeitgeist) on caste hegemony and the history of
 the same in various parts of India

 The blog's fundamental argument was about the lack of accountability in
 reservation as well as the use of reservation as a political tool, as a
 cover for the failure of governance. I think these are very valid, one need
 not know about the caste hegemony and the history of the same, which you
 concluded rather presumptuously that I am unaware of.

  Yes there are some of us in this group who sincerely gasp and are terror
 stricken when we hear of the BJP, but that has more to do with our politics
 and our identities. Its the same gasp that escapes me when I see naive
 neo-liberal posts like this

 That is precisely my point - politics and identities trump everything
 including reality.

 Best regards,
 Murali

 On Wed, May 28, 2008 at 3:19 PM, Bobby Kunhu [EMAIL PROTECTED]
 wrote:

 Mr. Warrier




 --

 ---
 Liberty, if it means anything, is the right to tell people what they don't
 want to hear.




-- 
Bobby Kunhu

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[GreenYouth] Re: Secularism on the Dock - What the Karnataka election results mean

2008-05-28 Thread Bobby Kunhu
Thanks Damodar for your comments. Am aware of the gaps in the analysis, but
will use the time tested lame excuse of lack of time and space

I agree that mine mafia played a huge role in this election cutting across
party lines, but then we are talking only about certain parts of Karnataka.
What actually is shocking is the conversion of Kannada chauvinism into votes
by BJP if you notice the caste -wise and region wise break up of the poll
percentages and the middle class apathy is shocking to say the least. (I did
see Kiran Shaw's interview). Its also of interest that there has hardly been
much discussion on the inroads in terms of numbers that BSP might have made
in Karnataka.

My only disagreement is the thesis that coalition politics = instability.
This essentially comes from my own bias that coalition politics generally
tend to be more democratic. Nonetheless, instability needs to be defined -
would we prefer the Modi brand of stability - or can we call it stability at
all? Insofar as the cost of frequent elections on the exchequer is
concerned, we just need to compare it with the cost of maintaining protocol
and upkeep of the numerous governors, ministers and last but not the least
the Prez. Maybe charity begins at home and Dr. Singh can follow his own
advice and donate a substantial portion of his huge pension from the IMF to
help start a hedge fund to negotiate instability :)

Best


2008/5/28 damodar prasad [EMAIL PROTECTED]:

 Dear Bobby,

 Some immediate thoughts:

 1. In Karnataka, we need not fail to see the secular betrayal politics of
 JD(secular). When I say bertrayal, i am not pointing to the 'betrayal
 version of BJP. That betrayal is part of the politcal game that we are
 witnessing since 1977. But the betrayal on part of JD (S) to join hands with
 BJP to make gowda son kumara swamy, the CM of Karntaka..This has only lead
 ppl to  lose faith in secularism as proogated by JD(S) and even BSP.

 2. NDTV and IBN has extensively reported on mine mafia nexus btwn all the
 politcal parties. Now it is not even nexus.In fact, GowdaJD, Cong and BJP
 have given tickets to mine  real estate mafia. (ystrday, NDTV was shwoing
 the visuals of the overt changes in the bodily  expressions of Arun Jaitley
 when shaking hands with indpndnt MLA and big shot MLA of BJP.)

 3. In an online interview with Kiran Shaw, CEO of BIOCON, she says that the
 elctoral victory of BJP is good indication that the K'taka would now have a
 stable govt and infrastructre prbs. of b'lore is redressed.  Stabilty,
 Consensus has creeped into our political discourse since Narasimha Rao govt
 assumed power. (It seems, the CPIM-CPI centric Left is now using these
 terms more profusely than others.) But then needn't we also adress the issue
 of stabilty b'coz it is not only the corporates but the entire middle class
 sincerly desires soem form of stable govt.

 4.Comprising with the neo-liberal poltics and adjuusting with the economic
 'reforms, the Left has tied itself to onky one agenda of keping the BJP out
 of power. This will have detriemnatl effects not only on the polity but also
 on the cosntituency of the CPI/CPM left. It may be noted that when the UPA
 govt asumed power at centre with left supporting from outside, there was hue
  cry from the right of all spectrum. It was heard that an attempt was made
 to arrive at a conivenent comprise btwn arun jaitley, arun shourie,
 chidambaram  jairam ramesh for prusiing the reforms agenda further. As this
 information reached the market, share prices regained the momentum.

 some immediate thoughts.. there are other issues raised in ur
 write-up,whcih needs a up-close look.

 regards,

 damodar

 On 5/28/08, Bobby Kunhu [EMAIL PROTECTED] wrote:


 Dear friends (particularly those that argued vehemently about BJP's fate
 before the elections)

 I think its time for stock taking, why I wrote this piece. I hope atleast
 some form of debate evolves around this.
 Edwin's reply to my post on Hogenakkal seems to be coming true.

 The question is not the simplicity of the narrative, the question is how
 to tackle the deeper and farther reaches of fascist forces and each one of
 us needs to take responsibility on this count

 Of course opinions and criticisms are welcome as always

 Warm regards




 *
 *

 *Secularism on the Dock*

 *Bobby 
 Kunhu**·*http://mail.google.com/mail/?ui=1view=pagename=gpver=sh3fib53pgpk#11a2df7318ad0330_11a2de9e7e54075a_11a2de5e7a020aa5__edn1
 **

 * *

 *First they came for the communists, and I did not speak out—*

 *because I was not a communist;*

 *Then they came for the socialists, and I did not speak out—*

 *because I was not a socialist;*

 *Then they came for the trade unionists, and I did not speak out—*

 *because I was not a trade unionist;*

 *Then they came for the Jews, and I did not speak out—*

 *because I was not a Jew;*

 *Then they came for me—*

 * and there was no one left to speak out for me.*

 Martin Niemoeller



 As the results

[GreenYouth] Re: Gujjar fire - blood on their heads

2008-05-28 Thread Bobby Kunhu

and Warrier did not even read Shail Mayaram's op-ed piece that was
sent to him, before responmding to my mail -
if there is need for any re-assurance on the geneology or the
meritorious  affirmations on Ms . Rajaram, one can always check
online - I am sure the warrieres of the world have access to the net
sad but true - he definitely should join the losing P. Chidambaram, M
S Ahluwalia,  M Singh, J Ramesh , A Jaitley team - a Warrier would
sound good amongst that and can shift loyalties with the BJP
easily.
I wonder why there is no Abdul Kader, Sangma or Nagesh Madiga in that
dream team -

On 28/05/2008, Bobby Kunhu [EMAIL PROTECTED] wrote:
 Mr Warrier
 Do not be selective in reading what has been sent
 In which case - let me use a favorite neo-lib phrase completely
 americanised and politically incorrect language up there - i do not
 engage with debates with arrogantly meritorious upper caste fools,
 please refrain from addressing mails to me
 Thanks

 On 28/05/2008, Murali K Warier [EMAIL PROTECTED] wrote:
 If you think you can discuss reservations on a cost-benefit format
 without
 understanding caste hegemonies (which I am doubly sure of now), you are
 betraying your not just naivete, but arrogant naivete

 Whether it is appropriate to 'discuss reservations on a cost-benefit
 format
 without understanding caste hegemonies' is of course moot, but that at
 present, it is done in that way alone is indisputable (not by the
 arrogantly
 ignorant neo-liberals, but by those who supposedly understand the
 hegemonies). What explains the inclusion of Jats and Yadavs in the OBC
 list
 or the clamor for private sector reservations? Why did the Gujjars reject
 everything else including the economic package? If you think that 'caste
 hegemonies' are the dominant concern here, you are missing something.

 Best regards,
 Murali

 On Wed, May 28, 2008 at 4:16 PM, Bobby Kunhu [EMAIL PROTECTED]
 wrote:



 --
 ---
 Liberty, if it means anything, is the right to tell people what they don't
 want to hear.



 --
 Bobby Kunhu



-- 
Bobby Kunhu

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[GreenYouth] Re: Kerala -The rise of saffronshirts by sumanta banerjee(Kannur violence and after)

2008-06-03 Thread Bobby Kunhu
Dear Venu,
interesting take and if possible pass on this to the author, but just a few
of points of dissent.
Defending CPIM in the Kannur violence - may not be the best way to go about
nipping the RSS at its bud. Perhaps it is the claustrophobic lack of
ideological space for dissent  created by the mainstream left parties that
gives  RSS  the fodder  for its cadre (Kannur has been known to be left
bastion) - so instead of taking the RSS head on, it might actually be
feeding RSS.
Now, the actuual rise of the RSS in numerical terms in Kerala is not
isolated to Kannur and is spread across Kerala. In fact, my father hails
from a panchayat ward that was the first ward to see electoral victory for
the BJP in Kerala and is located right at the end of south malabar in
trichur district
It might have been a misreading, but atleast in terms of my politics,
(fanatic though it might sound), RSS family uses the constitutional means to
legitimise their power en route to their ideological aspirations - which
includes creating a theocratic state in India through constitutional
mechanisms/amendments.
Best

2008/6/3 C.K. Vishwanath [EMAIL PROTECTED]:






 



-- 
Bobby Kunhu

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[GreenYouth] Pilger on Obama

2008-06-04 Thread Bobby Kunhu
 of
jobs, proper housing and health care. They want their troops out of Iraq and
the Israelis to live in peace with their Palestinian neighbours. This is a
remarkable testimony, given the daily brainwashing of ordinary Americans in
almost everything they watch and read.

On this side of the Atlantic, a deeply cynical electorate watches British
liberalism's equivalent last fling. Most of the 'philosophy' of new Labour
was borrowed wholesale from the US. Bill Clinton and Tony Blair were
interchangeable. Both were hostile to traditionalists in their parties who
might question the corporate-speak of their class-based economic policies
and their relish for colonial conquests. Now the British find themselves
spectators to the rise of new Tory, distinguishable from Blair's new Labour
only in the personality of its leader, a former corporate public relations
man who presents himself as Tonier than thou. We all deserve better.

*- John Pilger is a world-renowned journalist, author and documentary
filmmaker  www.johnpilger.com
http:///*
-- 
Bobby Kunhu

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[GreenYouth] Re: Congrats to GP Ramachandran

2008-06-10 Thread Bobby Kunhu

Dear Mr. Ramachandran

Congratulations,

Would it be possible for someone in this group to circulate the award
winning piece?

Best

On 10/06/2008, Anivar Aravind [EMAIL PROTECTED] wrote:

 snip
 The award for best film critic 2006 has gone jointly to G P Ramachandran
 (Malayalam) and Rafique Baghdadi (English)while Utpal Datta (Assamese)
 won a Special Mention for his sensitive interpretation of films and
 trends in cinema.
 /snip
 http://www.saharasamay.com/samayhtml/articles.aspx?newsid=100494

 Anivar


 



-- 
Bobby Kunhu

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[GreenYouth] Re: please approve Asma as a member!

2008-06-19 Thread Bobby Kunhu
/organization/profession:
 
  Email address:
 
 
 
 
 
  1.  Is there any course of media ethics and laws taught at
  universities/media institutions in your country? If yes, please
  mention the name of the institution.
 
  a)  Yes
 
  b)  No
 
 
 
  2.  What are the illegal practices rampant in your country's media
  organizations? You can check more than one option.
 
 
 
  a)  Sensationalism
 
  b)  Plagiarism
 
  c)  Wrong reporting
 
  d)  False news
 
  e)  Defamation
 
  f)Biased news
 
  g)  Non-payment to writers
 
  h)  All of the above
 
 
 
 
 
 
 
 
 
 
 
  3.  Do you know of any law against plagiarism in your country?
 
 
 
  a)  Yes (Please state the law)
 
  b)  No
 
 
 
  4.  Have you ever been a victim of plagiarism?
 
 
 
  a)  Yes
 
  b)  No
 
 
 
  5.  Have you ever witnessed an act of plagiarism?
 
 
 
  a)  Yes
 
  b)  No
 
 
 
  6.  How can plagiarism be condemned? (you can check more than one
  options)
 
  a)  By publication of an errata
 
  b)  Sacking the person responsible of plagiarism
 
  c)  Issuance of warning letter
 
  d)  Penalty on the criminal
 
  e)  If any other, please describe.
 
 
 
  7.  How can plagiarism be prevented? (you can check more than one
  options)
 
  a)  Strict internal policies regarding plagiarism
 
  b)  A check on plagiarism by an independent organization
 
  c)  A strict law enforced against plagiarism
 
  d)  By imposing a ban on the one who does it
 
  e)  All of the above
 
  f)If any other apart from the above options, please state
 
 
 
  8.  Is there any organization that keeps a check on plagiarism and
  other crimes in your country?
 
 
 
  a)  Yes
 
  b)  No
 
 
 
  9.  Do you think there is a need for an organization/group/
  association to keep a check on plagiarism in your country?
 
 
 
  a)  Yes
 
  b)  No
 
 
 
 
 
 
 
 
 
 
 
  10.  What in your opinion should the organization focus on other than
  plagiarism? (you can check more than one options)
 
 
 
  a)  Defamation
 
  b)  Non payment to writers
 
  c)  False news
 
  d)  If any other, please mention
 
 
 
  What issues should the organization/group/association address apart
  from media crimes?
 
 
 
  a)   a guide for writers
 
  b)   a trainer for young aspiring writers
 
  c)  Work towards promoting writers and their work
 
  d)  Improving journalism/media standards in Pakistan
 
  e)  Work towards protecting writers' rights
 
  f)All of the above
 
  g)  If any other apart from the above, please mention
 
 
 
 
 
  11.  Would you like to join a group which is working for the
  implementation of journalistic and media ethics? Give reasons.
 
 
 
  a)  Yes
 
  b)  No
 
 
 
 
 
  12.  What else, in your view, should be done about the illegal
  practices if present in media? Please state your opinion below.
 
 
 
  --
   THANKS  REGARDS 
 
  http://www.freewebs.com/subidks/
 
  Darkness is equally beautiful. Go beyond languages. Help yourself
 serve you
  better.
 
  Deny food and sex to undeserved.
 
  Listen Your Self.
  
  Discover the new Windows Vista Learn more!
 
  --
   THANKS  REGARDS 
 
  http://www.freewebs.com/subidks/
 
  Darkness is equally beautiful. Go beyond languages. Help yourself
 serve you
  better.
 
  Deny food and sex to undeserved.
 
  Listen Your Self.
  
 






 



-- 
Bobby Kunhu

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[GreenYouth] Re: please approve Asma as a member!

2008-06-19 Thread Bobby Kunhu
what about the child from nowhere? I leftKerala when I was born... and where
do I stand... and right now I do not where I belong


On 19/06/2008, damodar prasad [EMAIL PROTECTED] wrote:



 On 6/19/08, ranju radha [EMAIL PROTECTED] wrote:

 child from Pakistan: Pakistan is great!
 child from India: India is great!!
 child from China: China is great!!!

 *child from communist Kerala: China is great (?!)*
  Dear Renju,


 when did u leave Kerala? Late 60s or mid 70s.

 Child from Kerala says (period wise)

 1980- 1989 - east germany, poland and soviet union is great
 1990-2000 - (post tianmen) China  cuba is bountiful
 2000-2006- Venezuela is as beautiful as allapuzha
 2006-08- US without hyde act is the promised land

 We all belive that We r the end of life

 so We are GREAT..

 great
 best


 On 6/19/08, Bobby Kunhu [EMAIL PROTECTED] wrote:

 sending u a personal mail,
 I would like to believe I understand ascriptive politics... may be i am
 wrong
 but for me green youth seems more democratic than grey youth in terms of
 the discussion
 i like warriers challenging my notions, which are of course subjective
 from where i come from. and i do not like to believe i am right... in
 the sense of a unversal truth that defines hegemony
 for me the personal is always political and have suffered thanks to that
 and in a masochistic sense, i enjoy that
 Best

  On 19/06/2008, ranju radha [EMAIL PROTECTED] wrote:

 CONFESSED and ALLEGATIONS

 just try to reverse it, then u will get the picture, dear ahmed.
 and no offence intndd

 let the piece--ful co-existnce continue in the group
 let new members join
 let those who r afraid of long mails run away
 let MODERATIONS continue as we all believe in law and order

 after all who s above the LAW !!



 On 6/19/08, ahmed rafeek j [EMAIL PROTECTED] wrote:


 hi bobby,
 nothing much...ranjuradha's introductory session to a new member to
 gy, bashing the whole group left n right with words like
 anti-modernist, romantic, green environmental..etc.
 though he confessed to afthab that there is no clear cut rules n
 regulations and he was not ready to substantiate his allegations on
 anivar's request, i didnt know until now that all these words were
 filthy!!!

 regards,
 ahmed rafeek j


 On Thu, Jun 19, 2008 at 5:07 PM, Bobby Kunhu [EMAIL PROTECTED]
 wrote:
  excuse me, but I seem to hve missed something - is this a war on
 credibility
  between green and grey youth, couched in the languages its couched
 in?
  am i missing the trees for the woods?
  can someone give me some picture please?
 
 
  On 19/06/2008, ranju radha [EMAIL PROTECTED] wrote:
 
   It will be good if you can point clear examples before this
 branding
   effort
 
  WE ARE ALIVE BECAUSE OF HISTORY
  WE ARE DEAD BECAUSE OF HISTORY
  SO BLAME IT and like T V Chandran, say ormakalundayirikkanam!!
 
   cant understand why Dalit/Muslim politics should be modernist,
   anti-romantic and red (non-green)  environmental ?
 
  there s no specifc rules and regulations, as far as i know
  but.. this is a big but hihi
 
  it's funny to think that sending
  only a particular genre of mails will make you immune to any
  criticism.
 
  it s really funny. but that is how even our green secualrism
 flourishes.
  it s s funnny.
 
  sorry for the disurbance (though DD era is almost over)
 
 
  On 6/19/08, Afthab Ellath [EMAIL PROTECTED] wrote:
 
  Ranjith,
 
  I cant understand why Dalit/Muslim politics should be modernist,
  anti-romantic and red (non-green)  environmental ?
 
 
 
  On Thu, Jun 19, 2008 at 11:36 AM, damodar prasad
  [EMAIL PROTECTED] wrote:
 
 
  On 6/19/08, ahmed rafeek j [EMAIL PROTECTED] wrote:
 
  hi,
  anti-modernist = may be most of the discussions in this group are
  tinted with postmodern vocabulary.
  romantic = wish i cud see a single one in this group.
 
 
 
  hahahah.. I enjoyed..
 
 
 
  green environmental = not a bad color.
 
 
 
 
 
  if anybody make statistics of the mails in this group,
 dalit/muslim
  related mails won't sure be less in volume. and those mails were
 not
  only from 'branded fanatics' (who?). it's funny to think that
 sending
  only a particular genre of mails will make you immune to any
  criticism.
 
  regards,
  ahmed rajeek j
 
 
  ranju radha wrote:
   yea
   approval not required; but in order not to be moderated
 espesially if
   u
   r a Dalit or Muslim, be careful NOT TO BE ASSERTIVE, and always
 be
   submissive and utter yes yes  to these anti-modernist
 romantic
   green
   environmental fanatic lng mails... and if u send long mails
 on
   Dalit/minority issues, u may be branded fanatically
 dalit/muslim
   thus goes the green experience
   enjoy!!
  
 
 
  It will be good if you can point clear examples before this
 branding
  effort
 
  Anivar (as list admin)
 
 
 
 
 
 
  On 6/19/08, Subid K.S. [EMAIL PROTECTED] wrote:
   Moderators, please welcome this young friend and writer Asma
   Siddiquie from
   Pakistan, she would

[GreenYouth] Fwd: [IHRO] Some Muslim Americans feel shunned by Obama

2008-06-23 Thread Bobby Kunhu
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[GreenYouth] Re: Join Protest to Ensure Justice for Dalit students in IIT Delhi

2008-06-26 Thread Bobby Kunhu
Dear Sreenivas

Can you shed light on the stringent form of assessment and the amount of
transparency involved. I am curious.

Regrds


On 26/06/2008, sreenivas v.p [EMAIL PROTECTED] wrote:

   Hello ,



 I think this should not be taken as a caste based humiliation .  IITs
 including delhi IIT are  following a stringent form of assessment and this
 is applicable to all students irrespective of the caste they belong to. Do
 you mean to say that  there should be  some kind of reservation during the
 four year course at IIT also ?Or how this problem can be solved ?

 Regards

 Sreenivasan.V.P

 Bangalore.




 --- On *Thu, 26/6/08, ranju radha [EMAIL PROTECTED]* wrote:

 From: ranju radha [EMAIL PROTECTED]
 Subject: [GreenYouth] Join Protest to Ensure Justice for Dalit students in
 IIT Delhi
 To: greenyouth@googlegroups.com, [EMAIL PROTECTED]
 Date: Thursday, 26 June, 2008, 5:09 PM

  *Join Protest to Ensure Justice for Dalit students in IIT Delhi*

 * *

 *Recently, IIT Delhi served termination notices to 28 students from 1st, 2
 nd and Final Year of the B.Tech Programs, citing their 'low' academic
 performances.  Majority (20) of the terminated students belong to SC/ST
 community, rest from general category including OBCs and minority students.
 All these students were asked to leave the campus immediately.*



 There is a complete lack of transparency in the grading system followed by
 IIT Delhi giving absolute powers to the faculty members leaving the fate of
 the students on their mercy. The individual prejudices coupled with the
 arbitrariness of marking system are responsible for the alleged poor
 academic performance of Dalit students. Though IIT Delhi claims to follow a
 'relative' evaluation system, however, the Administration is highly
 secretive and does not disclose any information, which can be used to make
 any relative evaluation and comparisons. The Administration is not even
 disclosing the complete list of terminated students, despite repeated
 requests to the Administration by the students.



 With dreams shattered and taken aback by the highhandedness of the
 Administration, the affected Dalit students were forced to approach the
 National Commission for Scheduled Castes (NCSC) for redressal of their
 grievances. The students narrated their experiences of caste-based
 humiliation and discrimination both from the IIT faculties  the
 Administration. The Chairperson of the Commission, Sh Buta Singh, then
 summoned the Director of IIT Delhi on 17th June 2008, wherein the Director
 underplayed the issue by giving wrong information that only 12 students were
 terminated of which 7 belong to SC/ST.  Sh Buta Singh has given 2 weeks
 time for the administration to reply back to the Commission.



 After being rebuked by the NCSC, IIT Delhi formed a Review Committee headed
 by a retired Dalit professor on 20th June to look into the matter raised
 by the students. However, the Dalit students who had deposed in front of
 this committee have expressed their complete dissatisfaction as the
 committee was not willing to listen to the students' version. The students
 have a strong belief that the committee is complete eyewash and a very
 dishonest attempt by IIT administration to look into their cases. Not a
 single question was asked by the committee on caste-based discrimination and
 when the students tried to raise the issue, they were cut short.


 *Our Demands*



 ·Immediate repeal of the termination of all 28 students.

 ·Nullification of the existing committee

 ·An independent committee comprising of socially sensitive members
 to be constituted under the aegis of Government/HRD Ministry to look into
 the issue of caste- based discrimination suffered by Dalit students in IIT
 Delhi.



 *We Appeal to all **the progressive people, faculty members, students 
 Human Rights defenders to support IIT Delhi Students' Struggle for Justice 
 join in large numbers for*

 * *

 *Demonstration at IIT Delhi Main Gate on 26th June 2008 at 10:30am***

 * *

 *Dalit Students' Forum for Justice*



   Sanjeev(09958797409), Chandra Nigam (9899870597), Dr Ajita
 Rao(9818929480), Anoop(09313432410)



 --
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Bobby Kunhu

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[GreenYouth] Re: Habermas Ziauddin Zardar

2008-06-28 Thread Bobby Kunhu
between grey and green - where do public spaces start and end.
are there privileges?


On 28/06/2008, ranju radha [EMAIL PROTECTED] wrote:

 how public are the public spaces


 i think Dileep has raised  a relavnt question especiallyin the third
 world/developing world context.
 the habermasian concept f public sphere has been challenged by feminists
 though the cyber space assuems the possibily of  more nuanced
 interventions, the question of access and the role moderators play in
 maintaing the law and order, not to mention the ontological positioning of
 these debates and its judgmntal intrpretations that define in
 totality these virtual interactions

 post colonial societies like ours has to re-look and re-invent the notion
 of the public and
 public spaces...whats and whos of defining the ideal and consrtcting
 commensencal normativityhas to be problematised




 



-- 
Bobby Kunhu

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[GreenYouth] Re: a poem - why men die before women

2008-06-30 Thread Bobby Kunhu
Dear Sreenivas

Is it not easy to be a mesogynist.
There are small things we might miss on the road, like the stringent IIT
tests with proffesorial discretion in marking.
How about making love to a man or being in love with one then how do
these tasks get attributed
In curiosity


On 29/06/2008, sreenivas v.p [EMAIL PROTECTED] wrote:





 If you say you are  liberal , she will dominate you

 If you dominate her, she will accept you

 If you don't laugh every time , she will say u r not confident

 and If  you don't exploit her  , she will think you are not smart

 if you dont iron your clothes, u r unhygenic

 if she dont iron her clothes, it is fashion

 regards

 sreenivasan.v.p

 bangalore


 --- On *Sun, 29/6/08, damodar prasad [EMAIL PROTECTED]* wrote:

 From: damodar prasad [EMAIL PROTECTED]
 Subject: [GreenYouth] a poem - why men die before women
 To: [EMAIL PROTECTED], Green Youth Movement 
 greenyouth@googlegroups.com
 Date: Sunday, 29 June, 2008, 2:21 PM

  *It is not as if men have no problems*:



 If you put a woman on a pedestal and try to protect her

 from the rat race, you are a male chauvinist.

 If you stay home and do the housework, you're pansy.



 If you work too hard, there is never time for her.

 If you don't work enough, you're good for nothing bum.



 If she has a boring, repetitive job with low pay, this is exploitation.

 If you have a boring, repetitive job with low pay, you should get off your
 ass and find something better



 If you get a promotion ahead of her, that is favoritism.

 If she gets a job ahead of you, it's equal opportunity.



 If you mention how nice she looks, its sexual harassment

 If you keep quiet, its male indifference.



 If you cry, you're a wimp

 If you don't, you're an insensitive bastard.



 If you thump her, its wife bashing.

 If she thumps you, it's self defense.



 If you make a decision without consulting her, you're a chauvinist

 If she makes a decision without consulting you, she's a liberated woman.



 If you ask her to do something she doesn't enjoy, that's domination

 If she asks you, it's a favour.



 If you appreciate the female form and frilly underwear,

 You're a pervert.

 If you don't, you're gay.



 If you like a woman to shave her legs and keep in shape,

 You're sexist.

 If you don't you're unromantic.



 If you try to keep yourself in shape, you're vain.

 If you don't, you're a slob.



 If you buy her flowers, you're after something.

 If you don't, you're not thoughtful.



 If you're proud of your achievements, you're full of yourself.

 If you're not, you're not ambitious.



 If she has a headache, she's tried.

 If you have a headache, you don't love her anymore.



 If you want it too often, you're oversexed.

 If you don't, there must be someone else.



 NO WONDER MEN DIE BEFORE WOMEN!

 THEY WANT TO!!

 --
 Get an email ID as [EMAIL PROTECTED] or [EMAIL PROTECTED] Click
 here. 
 http://in.rd.yahoo.com/tagline_dbid_4/*http://in.promos.yahoo.com/address




-- 
Bobby Kunhu

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[GreenYouth] Re: Interview-Ashis nandy

2008-06-30 Thread Bobby Kunhu
 that they could be wrong
 — that is their fear.

 You've called history an overrated discipline. Why?

 Every community of India has its own history, not only in terms of jati
 puranas but their own mythic history: memories handed down for generations.
 There are many ways of constructing the past, history is only one of them.
 But with this passion for history that came to India in the 19th century,
 everything has been historised. That, I think, has diminished us. Today,
 history is a major part of the knowledge industry, but that no longer
 enhances us. This search for truth about the past closes many pasts.
 From Tehelka Magazine, Vol 5, Issue 26, Dated July






 



-- 
Bobby Kunhu

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[GreenYouth] Re: a poem - why men die before women

2008-06-30 Thread Bobby Kunhu
There are no distinctions...Both poems have hetero-sexual innuendoes,
couched in different languages as fr as I see and I feel the need to be
educated

On 30/06/2008, kalyani g [EMAIL PROTECTED] wrote:

 Friends,

 How to distnguish between both of your poems?
 However, Damodar Prasad's poem points to uncommon paradoxes.
  kalyani


  On 6/29/08, damodar prasad [EMAIL PROTECTED] wrote:

 Needless to state. Even  then I need to take care to state that the poem I
 had *published* has no connection with Sreenivas' *rachana.

 * On 6/29/08, sreenivas v.p [EMAIL PROTECTED] wrote:





 If you say you are  liberal , she will dominate you

 If you dominate her, she will accept you

 If you don't laugh every time , she will say u r not confident

 and If  you don't exploit her  , she will think you are not smart

 if you dont iron your clothes, u r unhygenic

 if she dont iron her clothes, it is fashion

 regards

 sreenivasan.v.p

 bangalore


 --- On *Sun, 29/6/08, damodar prasad [EMAIL PROTECTED]* wrote:

 From: damodar prasad [EMAIL PROTECTED]
 Subject: [GreenYouth] a poem - why men die before women
 To: [EMAIL PROTECTED], Green Youth Movement 
 greenyouth@googlegroups.com
 Date: Sunday, 29 June, 2008, 2:21 PM

   *It is not as if men have no problems*:



 If you put a woman on a pedestal and try to protect her

 from the rat race, you are a male chauvinist.

 If you stay home and do the housework, you're pansy.



 If you work too hard, there is never time for her.

 If you don't work enough, you're good for nothing bum.



 If she has a boring, repetitive job with low pay, this is exploitation.

 If you have a boring, repetitive job with low pay, you should get off
 your ass and find something better



 If you get a promotion ahead of her, that is favoritism.

 If she gets a job ahead of you, it's equal opportunity.



 If you mention how nice she looks, its sexual harassment

 If you keep quiet, its male indifference.



 If you cry, you're a wimp

 If you don't, you're an insensitive bastard.



 If you thump her, its wife bashing.

 If she thumps you, it's self defense.



 If you make a decision without consulting her, you're a chauvinist

 If she makes a decision without consulting you, she's a liberated woman.



 If you ask her to do something she doesn't enjoy, that's domination

 If she asks you, it's a favour.



 If you appreciate the female form and frilly underwear,

 You're a pervert.

 If you don't, you're gay.



 If you like a woman to shave her legs and keep in shape,

 You're sexist.

 If you don't you're unromantic.



 If you try to keep yourself in shape, you're vain.

 If you don't, you're a slob.



 If you buy her flowers, you're after something.

 If you don't, you're not thoughtful.



 If you're proud of your achievements, you're full of yourself.

 If you're not, you're not ambitious.



 If she has a headache, she's tried.

 If you have a headache, you don't love her anymore.



 If you want it too often, you're oversexed.

 If you don't, there must be someone else.



 NO WONDER MEN DIE BEFORE WOMEN!

 THEY WANT TO!!

 --
 Get an email ID as [EMAIL PROTECTED] or [EMAIL PROTECTED] Click
 here.http://in.rd.yahoo.com/tagline_dbid_4/*http://in.promos.yahoo.com/address


 



-- 
Bobby Kunhu

--~--~-~--~~~---~--~~
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 To post to this group, send email to greenyouth@googlegroups.com
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[GreenYouth] Re: a poem - why men die before women

2008-06-30 Thread Bobby Kunhu
:)
Planning to shift to Muscat


On 30/06/2008, damodar prasad [EMAIL PROTECTED] wrote:

 Bobby,
 More severe criticisms

  On 6/30/08, Bobby Kunhu [EMAIL PROTECTED] wrote:

 There are no distinctions...Both poems have hetero-sexual innuendoes,
 couched in different languages as fr as I see and I feel the need to be
 educated

 On 30/06/2008, kalyani g [EMAIL PROTECTED] wrote:

 Friends,

 How to distnguish between both of your poems?
 However, Damodar Prasad's poem points to uncommon paradoxes.
  kalyani


  On 6/29/08, damodar prasad [EMAIL PROTECTED] wrote:

 Needless to state. Even  then I need to take care to state that the poem
 I had *published* has no connection with Sreenivas' *rachana.

 * On 6/29/08, sreenivas v.p [EMAIL PROTECTED] wrote:





 If you say you are  liberal , she will dominate you

 If you dominate her, she will accept you

 If you don't laugh every time , she will say u r not confident

 and If  you don't exploit her  , she will think you are not smart

 if you dont iron your clothes, u r unhygenic

 if she dont iron her clothes, it is fashion

 regards

 sreenivasan.v.p

 bangalore


 --- On *Sun, 29/6/08, damodar prasad [EMAIL PROTECTED]*wrote:

 From: damodar prasad [EMAIL PROTECTED]
 Subject: [GreenYouth] a poem - why men die before women
 To: [EMAIL PROTECTED], Green Youth Movement 
 greenyouth@googlegroups.com
 Date: Sunday, 29 June, 2008, 2:21 PM

   *It is not as if men have no problems*:



 If you put a woman on a pedestal and try to protect her

 from the rat race, you are a male chauvinist.

 If you stay home and do the housework, you're pansy.



 If you work too hard, there is never time for her.

 If you don't work enough, you're good for nothing bum.



 If she has a boring, repetitive job with low pay, this is exploitation.

 If you have a boring, repetitive job with low pay, you should get off
 your ass and find something better



 If you get a promotion ahead of her, that is favoritism.

 If she gets a job ahead of you, it's equal opportunity.



 If you mention how nice she looks, its sexual harassment

 If you keep quiet, its male indifference.



 If you cry, you're a wimp

 If you don't, you're an insensitive bastard.



 If you thump her, its wife bashing.

 If she thumps you, it's self defense.



 If you make a decision without consulting her, you're a chauvinist

 If she makes a decision without consulting you, she's a liberated
 woman.



 If you ask her to do something she doesn't enjoy, that's domination

 If she asks you, it's a favour.



 If you appreciate the female form and frilly underwear,

 You're a pervert.

 If you don't, you're gay.



 If you like a woman to shave her legs and keep in shape,

 You're sexist.

 If you don't you're unromantic.



 If you try to keep yourself in shape, you're vain.

 If you don't, you're a slob.



 If you buy her flowers, you're after something.

 If you don't, you're not thoughtful.



 If you're proud of your achievements, you're full of yourself.

 If you're not, you're not ambitious.



 If she has a headache, she's tried.

 If you have a headache, you don't love her anymore.



 If you want it too often, you're oversexed.

 If you don't, there must be someone else.



 NO WONDER MEN DIE BEFORE WOMEN!

 THEY WANT TO!!

 --
 Get an email ID as [EMAIL PROTECTED] or [EMAIL PROTECTED] Click
 here.http://in.rd.yahoo.com/tagline_dbid_4/*http://in.promos.yahoo.com/address


 



 --
 Bobby Kunhu





-- 
Bobby Kunhu

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[GreenYouth] Re: Pragati Magazine July 2008 Edition

2008-07-01 Thread Bobby Kunhu
I believe we should let him talk, propaganda will always  work on its own
terms and needs to be countered as such

On 01/07/2008, damodar prasad [EMAIL PROTECTED] wrote:

 Murali hs sent to us PRAG*A*TI- their site address is
 http://pragati.nationalinterest.in/
 all the blogs murali quotes like acorn, offstumped, retribution are lsited
 there.

 *NOW*
 *see this ( by just achange of word, where you are lead to
 *http://www.pragoti.org/
 PRAG*O*TI

 Do visit and comment

 On 7/1/08, Murali K Warier [EMAIL PROTECTED] wrote:

 Yes, you are right.

 On Tue, Jul 1, 2008 at 4:44 PM, Afthab Ellath [EMAIL PROTECTED] wrote:


 The most appropriate point to start reading the Indian national
 Interest...






 --

 ---
 Liberty, if it means anything, is the right to tell people what they don't
 want to hear.





-- 
Bobby Kunhu

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[GreenYouth] Re: Breaking the Monolith

2008-07-01 Thread Bobby Kunhu
Dear Rafeek
Monoliths are scary for me at least
Best


On 01/07/2008, ahmed rafeek j [EMAIL PROTECTED] wrote:

 hi boby,
 unfortunately yes. it was frozen somewhere in history. resurrecting now to
 reclaim the spirit of prophet Mohammad's (pbh) great democratic (wonderful
 in those days) spirit to be reciprocal in the multicultural societies. it is
 the real jihad to reclaim the identity to confront the western/secular
 terrorism.

 regards,
 ahmed rafeek


 On 7/1/08, Bobby Kunhu [EMAIL PROTECTED] wrote:

 Is Islam monolithic?

 On 01/07/2008, ahmed rafeek j [EMAIL PROTECTED] wrote:

 hi,
 being nice is not opposite to polemic. nicenesss may fail to be inclusive
 of spaces to disagree. members will encourage for common thoughts for nice
 acceptability.

 --
 *If so, why so much disrespect is shown to others' feelings, religion
 and gods in practice, almost everywhere Islam is in a powerful position?
 Or is it that there is so much disconnect between preachings and practices
 in Islam?*
 it is islam in europe (our discursive context in connection with ziauddin
 sardar)  the 'other'. terrorists and binladen are not against west. they
 intensify the 'otherness' of islam in the world over.
 but it is high time no to point the finger only at west, US and cia, but
 to our own islamic age old ideals and shariat laws to develop the
 reciprocity in multicultured socieites. it is because of the same reason of
 age old ideals, islam can't confront (no violence meant) the brutal
 brahmanic system in india.

 reagards,
 ahmed rafeek.

 **






 On 7/1/08, kalyani g [EMAIL PROTECTED] wrote:

 Rafeek,
 Isnt it good that the discussions should get nicer.
 I agree with aftab, I was also pained.
 It was not in good taste.
 Free speech may continue

 kalyani


  On 7/1/08, ahmed rafeek j [EMAIL PROTECTED] wrote:

 *Please read the corrected word yellow highlighted.*

 *free speech doesnt mean you be disrespective to YOUR elders *
 *

 *the discussion seemed to me getting 'nicer', BUT i apologetically
 admit that my response was insensitive in search of breaking the 
 'niceness'.


 aftab, prasad, asma and all others who might get offended, please
 accept my apology. (in fact i too liked asma's poems)

 ahmed rafeek


 On 7/1/08, damodar prasad [EMAIL PROTECTED] wrote:
  Hm... very insensitive remark
 
  On 7/1/08, Afthab Ellath [EMAIL PROTECTED] wrote:
   being romantic in poems on green fields and queens may sound nice,

  
   I am a bit pained by the hidden meaning it conveyed...
  
  
   On Tue, Jul 1, 2008 at 12:15 PM, ahmed rafeek j 
 [EMAIL PROTECTED]
  wrote:
  
   
hi
fortunately islam is not holding the position of dominance in
 the
european context of blasphemy/ secularism.
   
no matter what the scripcture preaches transcendental to
 history. we
see how brutally the teachings of islam unfolding in the
 socieites
where it is dominant like pakistan, s a u d i a r a b i a, a f
 ga
nistan and all.
   
reciprocal respect in multi-cultured society is not exactly
 applicable
in all the context. we 've to be discriminating to the different
groups and communities.
   
and romantic imagination of respecting others may include all
 the
'stupid' senior citizens, but it may miss the respect the
 differences.
 differences will include the time differences.
   
being romantic in poems on green fields and queens may sound
 nice, but
responsibility is more important in 'actual' world.
   
regards
ahmed rafeek
   
   
   
   
   
On 7/1/08, damodar prasad [EMAIL PROTECTED] wrote:


 On 7/1/08, Asma Siddiqui [EMAIL PROTECTED] wrote:
 
  Dear all,
 
 
  Nice discussion.
 
 
  There is an ethical or unethical side of things just as we
 say
  freedom
  of expression or censorship.
  Freedom of expression doesn't mean to be hurtful for a
 particular
  sect/
  group.
  Islam preaches to respect others' feelings, religion and
 their gods.
  If the Jyllands Posten had published the cartoons only for
 the
  purpose
  of exercising freedom of expression, it shows how little
 they know
  about freedom.
 
  Free speech doesnt mean you be disrespective to your elders.

 Agreeing with you on all the points except the last underlined
 one.

 when you speak of elders, you are speaking of individuals or
 perhaps
  senior
 citizens and not communities/ sect etc.

 We love the elders than their contemporaries because we value
 their
 significant contributions and we dont envy or scornful about
 them as
  do
 their same age  or relatively same age group people.

 But a sort of irreverence is required that will only enable us
  understand
 their real worth and have our own way. All people of all ages
 have to
  go
 through or face this.

 What do you say.

 damodar


 regards
 Asma Siddiqui

 On Jul 1

[GreenYouth] Re: Pragati Magazine July 2008 Edition

2008-07-01 Thread Bobby Kunhu
a half-ignorant propagandist is the best that can asked for to kill
something, so I will be always willing to oblige you Murali, as long as you
continue spewing inanities

On 02/07/2008, Murali K Warier [EMAIL PROTECTED] wrote:

  I believe we should let him talk, propaganda will always  work on its
 own  terms and needs to be countered as such

 Thank Bobby and the heavens for small mercies! :)

 Best regards,
 Murali

 On Tue, Jul 1, 2008 at 10:54 PM, Bobby Kunhu [EMAIL PROTECTED]
 wrote:





 --

 ---
 Liberty, if it means anything, is the right to tell people what they don't
 want to hear.
 



-- 
Bobby Kunhu

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[GreenYouth] Re: Breaking the Monolith

2008-07-01 Thread Bobby Kunhu
A crucial element of what constitutes a crime is whats called *mens rea *or
the intention and when it is translated into action *actus reas*
The constitutional freedom of expression is expressly delimited by Art 19
(2), Murali might do himself a favour reading up on those discourses before
making comments off the cuff


On 02/07/2008, Murali K Warier [EMAIL PROTECTED] wrote:

 'Inflammatory discourse (as giving offense)' too should be covered under
 freedom of speech. Isn't it easy enough to distinguish between offensive
 speech and incitement to violence? The former is ok, the latter, not, of
 course. Saying 'your religion sucks' is ok, but saying 'go out and kill put
 your favorite religionists here' is not ok.

 It is ok to hate religions and religionists too, as long as your hate is
 not transformed into actions that jeopardize other peoples' rights. It is
 perfectly legit to hate Hindus, Muslims, Christians, Brahmins, Communists,
 Neo-liberals, Dalits, Nairs . (I am sure everybody here agrees with a
 partial list of the above) as long as these peoples' constitutional rights
 are not violated.

 Only Communist states could penalize thought crimes.

 Best regards,
 Murali


 On Wed, Jul 2, 2008 at 9:45 AM, damodar prasad [EMAIL PROTECTED]
 wrote:


 --

 ---
 Liberty, if it means anything, is the right to tell people what they don't
 want to hear.
 



-- 
Bobby Kunhu

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[GreenYouth] Fwd: Nandi and Modi

2008-07-02 Thread Bobby Kunhu
 of the state's urban middle class.

Recovering Gujarat from its urban middle class will not be easy. The class
has found in militant religious nationalism a new self- respect and a new
virtual identity as a martial community, the way Bengali babus,
Maharashtrian Brahmins and Kashmiri Muslims at different times have sought
salvation in violence. In Gujarat this class has smelt blood, for it does
not have to do the killings but can plan, finance and coordinate them with
impunity. The actual killers are the lowest of the low, mostly tribals and
Dalits. The middle class controls the media and education, which have become
hate factories in recent times. And they receive spirited support from most
non-resident Indians who, at a safe distance from India, can afford to be
more nationalist, bloodthirsty, and irresponsible.
The writer is a political psychologi

-- Forwarded message --
From: Bindu Menon [EMAIL PROTECTED]
Date: 2 Jul 2008 14:44
-- 
Bindu

At the end of the sentence,rain will begin-Derek Walcott



-- 
Bobby Kunhu

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[GreenYouth] On blogging

2008-07-03 Thread Bobby Kunhu
Dear John and other friends

On your suggestion, I have created a blogspot with some of my already
published non-fiction articles, have tried to collect as many as available,
lots of them are lost somewhere in cyberspace or not accessible even to me
thanks to the copyright regime

The site is http://community.eldis.org/myshkin/.59b80775/

Your comments will be invaluable

Warmth

-- 
Bobby Kunhu

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[GreenYouth] Fwd: [IHRO] Who Speaks for Islam ?

2008-07-03 Thread Bobby Kunhu
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[GreenYouth] Re: Nizar Ahmed on ( the nonexistence of ) Public sphere in Keralam

2008-07-03 Thread Bobby Kunhu
On a lighter vein,
Justice Bhattacharjee (former CJ of Bombay High Court) was teaching us
ancient Indian Jurisprudenc - essentially the smritis and mimamsas, and
the guy was showing off his knowledge of sanskrit and ended up conversing in
sanskrit with an LL.M student, who was sitting into his lectures - to the
consternation of the whole class, until one of our classmates got up on the
pretext of asking a doubt and abused in Kannada. When Justice Bhattacharjea
claimed he did not understand a word of this classmate's doubt, he responded
that the class had not understood a word of what had been going on.

*This post is not up for discussion :)*


On 04/07/2008, damodar prasad [EMAIL PROTECTED] wrote:



 On 7/3/08, ranju radha [EMAIL PROTECTED] wrote:

 If news, ideas, viewpoints etc are made known to the readers, viewers or
 listeners through a medium then it can not constitute a public sphere, even
 when there is a public who gather around that medium however discretely in
 space and time.


 It may not be the case if you take an Andersnian position and tries to
 look at nation as a constituted public sphere. And in the vein of McLuhan,
 can't utter Medium is the message and massage..

 the wonderful thing about Habermasian public sphere is that it assumes an
 ideal *space for freedom of expression.* the medium itself need not, but
 the way it extend human senses does the magic, perhaps



 Renju,'
 It would also be worth noting that Habermas himself has critiqued the very
 concept of public sphere in his work structural tranformation of public
 sphere. In one of the last chapter of this work on Transformation of Public
 Sphere's Political Function, he is excplicit not only about the limits
 of the term but how the *manipulated public sphere is taken over by  an
 acclamation-prone mood that predominates and result is that an opinion
 climate subsumes public opinions.  (* Structural Transformation of Public
 Sphere, Polity Press, 1989)
 Habermas also points to the penetration of state and society with each
 other that brings forth a *middle sphere of semipublic*. (P231, ibid)  The
 State-aligned NGOs are succesful in establishing such semi public spheres
 were the *urgency to consensus and immediacy to conclude on areas which
 contravene the entreched understanding* whether it be science, politics,
 secularism or any sort of trivia.

 Habermas further states that the politically influential representatives of
 cultural and religious forces the entreching of private interests in the
 face of the 'neomercantilism which leads to *refedualization.* *The
 apparently progressives in society in the wake of a emergent popular radical
 politics retreats to the refedualize the public sphere*. Habermas
 concerns  perhaps with the delimits and contravening forces within the
 modernity. But let us also think critically how the self-proclaimed semi
 public spheres are shaped in contexts familiar to us.

 *Public Sphere* from the inception of the term like Communism is a *social
 fantasy- and *hence* ahistorica*l. But like the impulsivity of historical
 materialism to locate Communism outside history, Habermas suitably finds a
 locale and period for claiming the historical specificity. Like the several
 'idealized' *semi public spheres of our times, we find the supposedly
 'ideal space' as discriminatory*. Habermas and *all those who still adores
 * the fantasy of 'public sphere never saw or rather failed *to see the
 exclusion of different voices - -  woman, dalit, muslim, sexual minorities-
 minoirty voices with a difference*.


 damodar


 PS: am also compelled go think of a kerala model public sphere, which could
 be artificially correct but politically wrong. But now; later.



 (let me rethink . this s just a first response.

 



-- 
Bobby Kunhu
http://community.eldis.org/myshkin/Blog/

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[GreenYouth] Re: Nizar Ahmed on ( the nonexistence of ) Public sphere in Keralam

2008-07-03 Thread Bobby Kunhu
*touche*

On 04/07/2008, damodar prasad [EMAIL PROTECTED] wrote:

 :-)

 Bobby,

 I read your blog and was reading it again.

 *Now with this anecdote, I feel much releived.
 *
 ;-)

 *prasad*
  **
 **
 On 7/4/08, Bobby Kunhu [EMAIL PROTECTED] wrote:

 On a lighter vein,
 Justice Bhattacharjee (former CJ of Bombay High Court) was teaching us
 ancient Indian Jurisprudenc - essentially the smritis and mimamsas, and
 the guy was showing off his knowledge of sanskrit and ended up conversing in
 sanskrit with an LL.M student, who was sitting into his lectures - to the
 consternation of the whole class, until one of our classmates got up on the
 pretext of asking a doubt and abused in Kannada. When Justice Bhattacharjea
 claimed he did not understand a word of this classmate's doubt, he responded
 that the class had not understood a word of what had been going on.

 *This post is not up for discussion :)*


  On 04/07/2008, damodar prasad [EMAIL PROTECTED] wrote:



 On 7/3/08, ranju radha [EMAIL PROTECTED] wrote:

 If news, ideas, viewpoints etc are made known to the readers, viewers
 or listeners through a medium then it can not constitute a public sphere,
 even when there is a public who gather around that medium however 
 discretely
 in space and time.


 It may not be the case if you take an Andersnian position and tries to
 look at nation as a constituted public sphere. And in the vein of McLuhan,
 can't utter Medium is the message and massage..

 the wonderful thing about Habermasian public sphere is that it assumes
 an ideal *space for freedom of expression.* the medium itself need not,
 but the way it extend human senses does the magic, perhaps



 Renju,'
 It would also be worth noting that Habermas himself has critiqued the
 very concept of public sphere in his work structural tranformation of
 public sphere. In one of the last chapter of this work on Transformation of
 Public Sphere's Political Function, he is excplicit not only about the
 limits of the term but how the *manipulated public sphere is taken over
 by  an acclamation-prone mood that predominates and result is that an
 opinion climate subsumes public opinions.  (* Structural Transformation
 of Public Sphere, Polity Press, 1989)
 Habermas also points to the penetration of state and society with each
 other that brings forth a *middle sphere of semipublic*. (P231, ibid)
  The State-aligned NGOs are succesful in establishing such semi public
 spheres were the *urgency to consensus and immediacy to conclude on
 areas which contravene the entreched understanding* whether it be
 science, politics, secularism or any sort of trivia.

 Habermas further states that the politically influential representatives
 of cultural and religious forces the entreching of private interests in the
 face of the 'neomercantilism which leads to *refedualization.* *The
 apparently progressives in society in the wake of a emergent popular radical
 politics retreats to the refedualize the public sphere*. Habermas
 concerns  perhaps with the delimits and contravening forces within the
 modernity. But let us also think critically how the self-proclaimed semi
 public spheres are shaped in contexts familiar to us.

 *Public Sphere* from the inception of the term like Communism is a *social
 fantasy- and *hence* ahistorica*l. But like the impulsivity of
 historical materialism to locate Communism outside history, Habermas
 suitably finds a locale and period for claiming the historical specificity.
 Like the several 'idealized' *semi public spheres of our times, we find
 the supposedly 'ideal space' as discriminatory*. Habermas and *all those
 who still adores* the fantasy of 'public sphere never saw or rather
 failed *to see the exclusion of different voices - -  woman, dalit,
 muslim, sexual minorities- minoirty voices with a difference*.


 damodar


 PS: am also compelled go think of a kerala model public sphere, which
 could be artificially correct but politically wrong. But now; later.



 (let me rethink . this s just a first response.

 



 --
 Bobby Kunhu
 http://community.eldis.org/myshkin/Blog/





-- 
Bobby Kunhu
http://community.eldis.org/myshkin/Blog/

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[GreenYouth] The Big Women - a poem

2008-07-04 Thread Bobby Kunhu
Since, there seems to be a flurry of poetry suddenly on this group, I
thought, I would share one of my old poems here as well, also posting it to
other friends, comments are welcome
**
**
**
*The big women*

* *

Three of them, one 3 and another 2 on each of her hips.

Yet another 1 and a ½ in the hospital bed,

She paces around, squeezing sweet lime.

Purposeful, the smile and tear equally enjoyable, part of her life.

She sits, waits patiently, she knows her position in life.

She knows her duty. She learnt all of it when she was 14,

When for the first time she heard the three words,* *

*Talaq, talaq, talaq*

*Ayisumma*

* *

Reminiscing about when she strutted around in her palanquin

Looking smug, legs stretched, controlling men

Palms around the purse strings, tight, counting money

Power surges from her beautiful face, holds, controls

Husbands, children, grandchildren, pay obeisance, to her, her control

She knows her game, she learnt it often enough,

When she learnt the three words

*Talaq, talaq, talaq*

*Pathumma*



She rummaged around for her jewelry, her earrings, her bangles

By god, she knew everything that a mortal needed to

The *Arabi, *the *dikr, *the *nercha, *the *paththiri,* the *shariait *

Peaceful five prayers a day, good progeny, better servants

No restlessness, no happiness, no sadness, just the five prayers

She knows her life, what belongs to whom and where

When she has never heard the three words

*Talaq, talaq, talaq*

*Khadija*




-- 
Bobby Kunhu
http://community.eldis.org/myshkin/Blog/

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[GreenYouth] Fwd: [PIPFPD] Coalition Against Genocide calls for the continuation of visa ban on Modi

2008-07-05 Thread Bobby Kunhu
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-- 
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[GreenYouth] The Revolt of Islam

2008-07-05 Thread Bobby Kunhu
 lingers

 Soon pause in silence, ne'er to sound again,

 Though it might shake the Anarch Custom's reign,

 And charm the minds of men to Truth's own sway,

 Holier than was Amphion's? I would fain

 Reply in hope--but I am worn away,

   And Death and Love are yet contending for their prey.



  XI

 And what art thou? I know, but dare not speak:

 Time may interpret to his silent years.

 Yet in the paleness of thy thoughtful cheek,

 And in the light thine ample forehead wears,

 And in thy sweetest smiles, and in thy tears,

 And in thy gentle speech, a prophecy

 Is whispered to subdue my fondest fears;

 And, through thine eyes, even in thy soul I see

   A lamp of vestal fire burning internally.



  XII

 They say that thou wert lovely from thy birth,

 Of glorious parents thou aspiring Child!

 I wonder not--for One then left this earth

 Whose life was like a setting planet mild,

 Which clothed thee in the radiance undefiled

 Of its departing glory; still her fame

 Shines on thee, through the tempests dark and wild

 Which shake these latter days; and thou canst claim

   The shelter, from thy Sire, of an immortal name.



  XIII

 One voice came forth from many a mighty spirit,

 Which was the echo of three thousand years;

 And the tumultuous world stood mute to hear it,

 As some lone man who in a desert hears

 The music of his home:--unwonted fears

 Fell on the pale oppressors of our race,

 And Faith, and Custom, and low-thoughted cares,

 Like thunder-stricken dragons, for a space

   Left the torn human heart, their food and dwelling-place.



  XIV

 Truth's deathless voice pauses among mankind!

 If there must be no response to my cry--

 If men must rise and stamp with fury blind

 On his pure name who loves them,--thou and I,

 Sweet Friend! can look from our tranquillity

 Like lamps into the world's tempestuous night,--

 Two tranquil stars, while clouds are passing by

 Which wrap them from the foundering seaman's sight,

   That burn from year to year with unextinguished light.



-- 
Bobby Kunhu
http://community.eldis.org/myshkin/Blog/

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[GreenYouth] HINDU NATIONALISM AND GOVERNANCE

2008-07-09 Thread Bobby Kunhu
HINDU NATIONALISM AND GOVERNANCE Edited by John McGuire Ian Copland,OUP,
2007, Rs.695, pp.476.

This book is a significant contribution to the study of BJP in power. With
the BJP making a determined effort to return to power in the next general
elections, scholarly interest on how the BJP governed the country from 1998
to 2004 should naturally focus on whether the initial apprehensions in the
media when BJP formed its first durable Government in 1998 were justified.

Although the stability of the BJP-led NDA Government was in doubt every time
when it was formed - first in 1996, (when it formed Government for 13 days)
then in 1998, and in 1999 - the Vajpayee Government survived the multi-party
coalition experiment successfully. Along with the stability question with
which it was concerned throughout its tenure, the NDA Government was also
accountable for its omissions and commissions, especially for its pursuit of
the so-called hidden agenda of the Sangh Parivar. That is why the decisions
taken by the various Ministries during those six years must receive
scholarly scrutiny, beyond the superficial journalistic account, in order to
make an assessment of what an ideological party can do or cannot do while in
power.

John McGuire, Professor of Modern Indian History, Curtin University of
Technology, Australia, and Ian Copland, Associate Professor of History and
School of Historical Studies, Monash University, Australia have edited this
volume. Contributors include Prabhat Patnaik (Economic Policy), Douglas Hill
(Food Security, Governance, and Rural Development), Greg Bailey (Rewriting
of Indian History), Salim Lakha (sifting economic agenda), Mushirul Hasan
(Text Books), Edwina Mason (Politics of Hindu nationalism), Brian Shoesmith
and Norel Mecklai (Hindu Rashtra), Robin Jeffrey (media revolution), Rita
Manchanda (Hindu public discourse), and Achin Vanaik (foreign policy
perspectives). There are separate essays on Kashmir, Pakistan and Bangladesh
as well.

While these independent essays by these specialists will most certainly
offer the much-needed insights into the functioning of the Government, there
is indeed need for a chronologically backed scholarly account of the BJP in
power, focusing on the issues of governance, that is, the legislative output
in Parliament, the controversies and compromises which marked the executive
decisions, and the state of independent institutions such as judiciary and
election commission, apart from the dynamics of party-Government
relationship. The book has no chapters on these themes, which only shows
there is a void which can be filled by interested scholars.

-- 
Bobby Kunhu
http://community.eldis.org/myshkin/Blog/

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[GreenYouth] Fwd: [invites] Banish Bajaj Campaign

2008-07-11 Thread Bobby Kunhu
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image/gif

[GreenYouth] Re: Kerala is No1 in farmer suicide rate

2008-07-12 Thread Bobby Kunhu
whats also interesting is the actual beneficiaries of the farm loan waivers
are not the farmers. I have been looking at the records with a friend who
works for the South Malabar Grameen Bank. It might beinteresting if someone
can undertake a study. I can provide the base materials

On 12/07/2008, Anivar Aravind [EMAIL PROTECTED] wrote:


 quote
 Considered in terms of FSR, Kerala had the highest FSR (142.9 per
 100,000 farmers) in 2006. Chhattisgarh is third with 33.7 per 100,000
 farmers, right behind Karnataka which is second with a figure of 36.4.
 /quote

 http://infochangeindia.org/200806287192/Agriculture/Features/Farmer-suicides-in-Chhattisgarh-A-state-in-denial.html

 



-- 
Bobby Kunhu
http://community.eldis.org/myshkin/Blog/

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[GreenYouth] Re: Anti-brahminism and Anti-semitism

2008-07-12 Thread Bobby Kunhu
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[GreenYouth] Re: Anti-brahminism and Anti-semitism

2008-07-12 Thread Bobby Kunhu
Have posted  it below for the time being, will try and post it in Outlook
and EPW, where this article was published, unfortunately, I do not have log
in access to either, so would be grateful if someone else could do it too
Best

http://forums.sulekha.com/forums/coffeehouse/The-Parallel-between-anti-Brahminism-and-anti-Semitism-851964.htm


On 13/07/2008, Afthab Ellath [EMAIL PROTECTED] wrote:

 Very good response... Do post it as a response wherever his article
 came

 Regards

 Afthab Ellath

  On Sun, Jul 13, 2008 at 7:46 AM, damodar prasad [EMAIL PROTECTED]
 wrote:

 *bobby, *
 *Adipoli *critical response
 dprasad


   On 7/13/08, Bobby Kunhu [EMAIL PROTECTED] wrote:

 Should this be posted on de Roover's blog?

 Manufacturing episteme is an important function for any ideology,
 particularly in the process of being institutionalised. It's in this
 context; one has to ask the question who is Jakob de Roover? A Belgian
 academic, who claims specialisation and interest in India, working with the
 University of Ghent. Reading his opinions along with his biography, would
 remind one of the well-meaning Indologists of the yore – claiming
 epistemological expertise with no reference to the experience of the human
 beings that's sought to be represented.  Now, if one takes a harder
 look, de Roover works with S. N. Balagangadhara, and most of the former's
 writings have either echoed his mentor or praised him. One only needs to
 look at the wiki entry for Balagangadhara, it seems to have been written up
 by this ardent discipleship and contains cross-references therein. Then, de
 Roover belongs to a different breed of Indologist, but nonetheless with the
 same amount of scantiness of respect for the human population that he
 theorises on. In short, he plays the same academic game that he claims to
 abhor and wants to thrust a point of view from the ringside without adequate
 grounding!!! He betrays this in another article on *Does Europe have a
 Civilising Mission in India?, * arguing vehemently against the
 representation made by Dalit groups before the European Parliament.



 Now, having said as much, the purpose of this write up is to rebut the
 pernicious and obnoxious thesis put forward by de Roover drawing parallels
 between anti-Brahminism with anti-Semitism in his piece *The Parallel
 Between anti-Brahminism and anti-Semitism. *At the first glance, the
 piece reveals an opinionated mind that has done its homework and has worked
 on stereo-types and generalisation to build a thesis and sell it. I am at a
 loss how anyone can write such a piece without any reference to Zionism.
 This lack of reference plays into the same trick conjured by the State of
 Israel of claiming victimhood to prevalent anti-Semitism to legitimise
 genocide of Palestinians. This comparison also is an insult to the victims
 of the Nazi perpetrated anti-Semitic genocide, given that the symbols of the
 Nazi ideology were borrowed wholesale from Brahminical sources – in case of
 doubts refer to the Swastika. The next thing that's striking about the
 article is a complete lack of understanding of the caste system in South
 Asia and how it defines lives in the geo-cultural region. Further, perhaps
 de Roover does not understand any of the terms he uses from Brahminism to
 Semitism to Social Sciences



 The piece is excruciatingly painful in trying to portray the true fact
 that Brahmins are a minority in India like the Jews in Europe, where the
 similarity begins and ends. In attempting this portrayal, the article
 betrays its lack of homework on what Brahminism is and how it operates. Let
 me start with a caveat that de Roover glosses over, that brahminism is not
 about Brahmins alone, it is about a social system that is so pervasive that
 it engulfed even Christianity and Islam that came to the sub-continent much
 before the colonising influences with its strict hegemonies. If the European
 colonising episteme did help in pointing out the unfairness of the
 hierarchy, well and good. In that sense, Brahminism of course, as de Roover
 points out is not a religion in the sense of the Judaic faith.

 What is amazing about the opinion is that while discussing an ideology
 that affects around one and a half billion people in the South Asian region,
 there seems to have been little effort made to look at sources or
 methodologies that have worked on the phenomenon called Brahminism. The
 piece evidently glosses over numerous studies that have shirked off what de
 Roover claims as western epistemology – as non-understnding of caste – to
 arrive at Brahminism. I assume, that Dr. B. R. Ambedkar and his ilk might be
 contrary to the position that de Roover is trying to propagate, but he could
 have at least sought the academic support of people like Dipankar Gupta,
 whose ideological positions in international fora strongly resemble de
 Roover's. Or, do studies that emanate from the sub-continent too frivolous
 for any research

[GreenYouth] Fwd: [GreenYouth] Anti-brahminism and Anti-semitism

2008-07-14 Thread Bobby Kunhu
Dear Richard

I am posting your response in the mailing list where I saw the article
first. I had written aresponse,which I shall send you seperately

He does seem to be making an assumption of difference between Hindutva and
Brahminism, but there are too many gaps  in the piece and it comes across as
condescending

Love

-- Forwarded message --
From: Richard Duffee [EMAIL PROTECTED]
Date: 14 Jul 2008 20:27
Subject: Re: [GreenYouth] Anti-brahminism and Anti-semitism
To: Bobby Kunhu [EMAIL PROTECTED]


Bobby,
In the last paragraph I don't get the relevance of this question:
What is needed to realise that the Hindutva movement has
simply taken its cue from the secularists?
Can you explain? Is he assuming that Hindutva is anti-Brahmin? I don't get
it.

The whole thing is argument by analogy, and the analogy does not look that
close to me. The Jews really have and had a different religion from
Christians in Europe. The Brahmins represented and controlled the religion
of most Indians. Jews were not allowed to own land in Germany and many other
countries--by rule both of the Sanhedrin AND the local states--and that
forced them into urban professions to survive. Brahmins were roughly a third
of the land-owners of India. Jews were not in a superior position to most
Christians. Brahmins were in a superior to the vast majority of Hindus.

The analogy is formed on an analogy between current ideology about Brahmins
and Jews. From this the author wants us to infer that the two ideologies are
equally false and equally destructive without asking seriously whether there
is an analogy between historical reality or between the actual relationships
between the targetted groups and the rest of society.
Richard

 On Wed, Jul 9, 2008 at 1:28 AM, Bobby Kunhu [EMAIL PROTECTED] wrote:

 what do u make of this article

 -- Forwarded message --
 From: C.K. Vishwanath [EMAIL PROTECTED]
 Date: 9 Jul 2008 10:21
 Subject: [GreenYouth] Anti-brahminism and Anti-semitism
 To: [EMAIL PROTECTED]
 Cc: greenyouth@googlegroups.com






1. The Parallel between anti-Brahminism and 
 anti-Shttp://groups.yahoo.com/group/ZESTCaste/message/11014;_ylc=X3oDMTJzcGlzNjFzBF9TAzk3MzU5NzE1BGdycElkAzEzMzU5MzQ3BGdycHNwSWQDMTcwNTA2NDMwOQRtc2dJZAMxMTAxNARzZWMDZG1zZwRzbGsDdm1zZwRzdGltZQMxMjE1NTM2NjEzemitism

 http://groups.yahoo.com/group/ZESTCaste/message/11014;_ylc=X3oDMTJzcGlzNjFzBF9TAzk3MzU5NzE1BGdycElkAzEzMzU5MzQ3BGdycHNwSWQDMTcwNTA2NDMwOQRtc2dJZAMxMTAxNARzZWMDZG1zZwRzbGsDdm1zZwRzdGltZQMxMjE1NTM2NjEz
  Posted
 by
 Thursday, July 03, 2008
 The Parallel between anti-Brahminism and anti-Semitism

 To be against Brahminism is part and parcel of the political
 correctness of progressive scholars in twenty-first- century India,
 much like being against Muslims is part of the message of their
 Hindutva colleagues. ...

 by Jakob De Roover

 Social science debate in India has been hijacked by the struggle
 between secularism and Hindutva for decades now. Usually the Sangh
 Parivar is blamed for this turn of events. However, it could well be
 argued that the Hindutva ideologues simply adopted the stance of the
 secularists. Perhaps the best illustration is the case of
 anti-Brahminism.

 To be against Brahminism is part and parcel of the political
 correctness of progressive scholars in twenty-first- century India,
 much like being against Muslims is part of the message of their
 Hindutva colleagues. This indicates that something is very wrong with
 the Indian academic debate. Promotion of animosity towards a religious
 tradition or its followers is not acceptable today, but it becomes
 truly perverse when the intelligentsia endorses it.

 In Europe, it took horrendous events to put an end to the propaganda
 of anti-Semitism, which had penetrated the media and intelligentsia.
 It required decades of incessant campaigning before anti-Semitism was
 relegated to the realm of intellectual and political bankruptcy. In
 India, anti-Brahminism is still the proud slogan of many political
 parties and the credential of the radical intellectual.

 Some may find this parallel between anti-Brahminism and anti-Semitism
 ill-advised. Nevertheless, it has strong grounds.

 First, there are striking similarities between the stereotypes about
 Brahmins in India and those about Jews in the West. Jews have been
 described as devious connivers, who would do anything for personal
 gain. They were said to be secretive and untrustworthy, manipulating
 politics and the economy. In India, Brahmins are all too often
 characterised in the same way.

 Second, the stereotypes about the Jews were part of a larger story
 about a historical conspiracy in which they had supposedly exploited
 European societies. To this day, the stories about a Jewish conspiracy
 against humanity prevail. The anti-Brahminical stories sound much the
 same, but have the Brahmins plotting against the oppressed classes in
 Indian society.

 In both cases, historians have claimed

[GreenYouth] Fwd: [GreenYouth] Anti-brahminism and Anti-semitism

2008-07-14 Thread Bobby Kunhu
-- Forwarded message --
From: Richard Duffee [EMAIL PROTECTED]
Date: 15 Jul 2008 07:54
Subject: Re: [GreenYouth] Anti-brahminism and Anti-semitism
To: Bobby Kunhu [EMAIL PROTECTED]

Looked to me like he was arguing that the Hindutva people are anti-Brahmin
in the sense that many Christians are anti-Semitic. Curious misperception of
both Hindutva AND modern Christianity: Born-Again Christians are solidly
on the side of Zionists.

Nor, of course, have Brahmins been persecuted, let alone starved and thrown
in ovens. The appearance of victimization is a great cover for
oppressive people: look to me like Brahmins want to be identified with
Jews to share in the role of righteous victimization. Pretty sleazy.
Richard

 On Mon, Jul 14, 2008 at 7:51 PM, Bobby Kunhu [EMAIL PROTECTED] wrote:

 Dear Richard

 I am posting your response in the mailing list where I saw the article
 first. I had written aresponse,which I shall send you seperately

 He does seem to be making an assumption of difference between Hindutva and
 Brahminism, but there are too many gaps  in the piece and it comes across as
 condescending

 Love


 -- Forwarded message --
 From: Richard Duffee [EMAIL PROTECTED]
 Date: 14 Jul 2008 20:27
 Subject: Re: [GreenYouth] Anti-brahminism and Anti-semitism
 To: Bobby Kunhu [EMAIL PROTECTED]


   Bobby,
 In the last paragraph I don't get the relevance of this question:
 What is needed to realise that the Hindutva movement has
 simply taken its cue from the secularists?
 Can you explain? Is he assuming that Hindutva is anti-Brahmin? I don't get
 it.

 The whole thing is argument by analogy, and the analogy does not look that
 close to me. The Jews really have and had a different religion from
 Christians in Europe. The Brahmins represented and controlled the religion
 of most Indians. Jews were not allowed to own land in Germany and many other
 countries--by rule both of the Sanhedrin AND the local states--and that
 forced them into urban professions to survive. Brahmins were roughly a third
 of the land-owners of India. Jews were not in a superior position to most
 Christians. Brahmins were in a superior to the vast majority of Hindus.

 The analogy is formed on an analogy between current ideology about Brahmins
 and Jews. From this the author wants us to infer that the two ideologies are
 equally false and equally destructive without asking seriously whether there
 is an analogy between historical reality or between the actual relationships
 between the targetted groups and the rest of society.
 Richard

  On Wed, Jul 9, 2008 at 1:28 AM, Bobby Kunhu [EMAIL PROTECTED]
 wrote:

 what do u make of this article

 -- Forwarded message --
 From: C.K. Vishwanath [EMAIL PROTECTED]
 Date: 9 Jul 2008 10:21
 Subject: [GreenYouth] Anti-brahminism and Anti-semitism
 To: [EMAIL PROTECTED]
 Cc: greenyouth@googlegroups.com






1. The Parallel between anti-Brahminism and 
 anti-Shttp://groups.yahoo.com/group/ZESTCaste/message/11014;_ylc=X3oDMTJzcGlzNjFzBF9TAzk3MzU5NzE1BGdycElkAzEzMzU5MzQ3BGdycHNwSWQDMTcwNTA2NDMwOQRtc2dJZAMxMTAxNARzZWMDZG1zZwRzbGsDdm1zZwRzdGltZQMxMjE1NTM2NjEzemitism

 http://groups.yahoo.com/group/ZESTCaste/message/11014;_ylc=X3oDMTJzcGlzNjFzBF9TAzk3MzU5NzE1BGdycElkAzEzMzU5MzQ3BGdycHNwSWQDMTcwNTA2NDMwOQRtc2dJZAMxMTAxNARzZWMDZG1zZwRzbGsDdm1zZwRzdGltZQMxMjE1NTM2NjEz
  Posted
 by
 Thursday, July 03, 2008
 The Parallel between anti-Brahminism and anti-Semitism

 To be against Brahminism is part and parcel of the political
 correctness of progressive scholars in twenty-first- century India,
 much like being against Muslims is part of the message of their
 Hindutva colleagues. ...

 by Jakob De Roover

 Social science debate in India has been hijacked by the struggle
 between secularism and Hindutva for decades now. Usually the Sangh
 Parivar is blamed for this turn of events. However, it could well be
 argued that the Hindutva ideologues simply adopted the stance of the
 secularists. Perhaps the best illustration is the case of
 anti-Brahminism.

 To be against Brahminism is part and parcel of the political
 correctness of progressive scholars in twenty-first- century India,
 much like being against Muslims is part of the message of their
 Hindutva colleagues. This indicates that something is very wrong with
 the Indian academic debate. Promotion of animosity towards a religious
 tradition or its followers is not acceptable today, but it becomes
 truly perverse when the intelligentsia endorses it.

 In Europe, it took horrendous events to put an end to the propaganda
 of anti-Semitism, which had penetrated the media and intelligentsia.
 It required decades of incessant campaigning before anti-Semitism was
 relegated to the realm of intellectual and political bankruptcy. In
 India, anti-Brahminism is still the proud slogan of many political
 parties and the credential of the radical intellectual.

 Some may find this parallel between anti-Brahminism and anti

[GreenYouth] Fwd: Weekly Update: Change.org Looking to Hire a Web Designer

2008-07-15 Thread Bobby Kunhu
 in the small South American country. Upon returning to the
   U.S., Scott helped establish a nonprofit called Friends  Returned Peace
   Corps Volunteers of Guyana (FROG), which is dedicated to supporting
   education, health, economic, and environmental programs in Guyana. He blogs
   at http://brokekid.net.

Have a great week!

- The Change.org Team



To unsubscribe from your weekly updates, click the link below.
http://www.change.org/my_change/email_opt_out?email_id=CBFHLLNDDKKEPLBOGEVW

-- 
Bobby Kunhu
http://community.eldis.org/myshkin/Blog/

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[GreenYouth] A review of Elizabeth Kostova's A Historian

2008-07-17 Thread Bobby Kunhu
A Guide to Bram Stoker's Dracula
**





That's what Elizabeth Kostova's novel *A Historian *can be rightly
described. The notes are extensive and Dracula has been historicised. The
Count is brought out of Bram Stoker's Transylvania and from the dark corners
of the numerous Hollywood adaptations of the novel and placed in his
historic context - Vlad III, Vlad Tepes or Vlad Dracula.



Vlad, the ruler of Wallachia and Transylvania, has been an important peg in
the history of the resistance against Ottoman incursions. Supposedly
hostaged by his father to Sultan Mehmet as a young boy in exchange for a
ceasefire, he learnt extensively from his captors, particularly methods of
torture and employed them liberally in his later life as the ruler of
Wallachia and Transylvania, impaling his enemies and earning the epithet of
the *Impaler *for himself. Kostova provides the missing links in Stoker's
novel or rather provides defence against the criticisms of lack of
historicity of the novel.



The novel tells the story of a family of Historians and their friends
piecing together various fragments of evidences in a chase for the tomb of
Vlad Dracula, to destroy him – there are personal passions that drive each
of the protagonists on this macabre trail – for those with a taste for the
supernatural. The novel offers vignettes of a not-much-studied past for
those of us who are fascinated by either history or theology or the history
of theology. It is pieced together through oral narratives, letters between
lovers, parent and child and simple references to texts – a labyrinth of
love stories straddling the horrific.



But what makes the book beautiful is the way Kostova goes about this. In the
process of writing this novel, Kostova's characters, most of whom are
historians, bring history down from its pedestal of high culture and uses
credible subaltern sources like folklore without any hint of condescension,
navigating through texts with as much alacrity as superstitions and personal
narratives. The text is replete with vampire stories from Romania, the
Balkans, Russia and Turkey and these stories act as the key to the search
for the tomb of Vlad Tepes III



In the process, Kostova dwells a lot on medieval Central European History,
particularly the skirmishes with the Ottoman Empire, and the role of the
Order of the Dragon (the word Dracul is supposed to be the Romanian
derivative for Dragon), careful enough not to take sides in the process of
telling the story. In fact as a masterstroke, she gets the protagonists to
ally with traditional rivals from the erstwhile Ottoman Empire and with
interesting forays into the former soviet bloc in fighting the dreaded
Dracula – a Vampire.



The flipside of the novel is the uncanny feeling that Kostova is trying to
do a *Da Vinci Code, *especially with pure bloodline bit tracing the direct
descendants of Vlad Dracula. The most touching part of the book is a
post-card written by the Narrator's mother, which in some ways validates
this tracing of the bloodline:



*My beloved daughter*

* *

*When you were born, your hair was black and stuck to your slimy head in
curls. After they washed and dried you, it became a soft down around your
face, dark hair like mine, but also coppery like your father's. I lay in a
pool of morphine, and held you and watched the lights in your newborn hair
change from Gypsy dark to bright, and then back to dark. Everything about
you was polished and shone; I had shaped and polished you inside me without
knowing what I was doing. Your fingers were golden, your cheek was rose,
your eyelashes and eyebrows were the feathers of the baby crow. My happiness
overflowed even the morphine.*

* *

*Your Loving Mother*



-- 
Bobby Kunhu
http://community.eldis.org/myshkin/Blog/

--~--~-~--~~~---~--~~
You received this message because you are subscribed to the Google Groups 
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[GreenYouth] Re: A review of Elizabeth Kostova's A Historian

2008-07-17 Thread Bobby Kunhu
There are a number of critical readings of Bram Stoker's Dracula. However, I
am  yet tocome across him as a chivalrous person - a polished, intelligent,
well-read and suave villain yes
The point of Kostova's book is that he is seen as a historical persona who
was on the side of christendom against the Ottomans (Crusades), while in her
novel itself christendom holds hands with a muslim turkey to defeat Vlad
Dracula!!
I have not read Chullikad's poem, but would definitely like to know more


On 17/07/2008, damodar prasad [EMAIL PROTECTED] wrote:

 Kunhu,
 {Shall I call like this, there is a sort of cuteness :) .
 tell my name..
 damodar prasad. it grinds like a rusted heavy machine of that old mavoor
 rayons factory.:( }

 . Ys.. I read the review.. Liked it.

 Mnw, i cant clearly recollect.. this I read longtime back..
 There is a critical reading of Bramstoker's dracula. The reading points to
 the moment of dissection of Draculas' self to a blood thirsty one from the
 chivalarous knght dracula. It crtical;y points to the 'westren encounter' of
 the non-european world. Remaining things coming not easily to the mnd now..

 anyways, there is an interesting historical redaing of draculas' text.. not
 failing to remind of our own chullikad's Dracula poem. But am sure some in
 this group defintely has read this.. Pls. do tell us about it

 damodar


  On 7/17/08, Bobby Kunhu [EMAIL PROTECTED] wrote:

  A Guide to Bram Stoker's Dracula
 **





 That's what Elizabeth Kostova's novel *A Historian *can be rightly
 described. The notes are extensive and Dracula has been historicised. The
 Count is brought out of Bram Stoker's Transylvania and from the dark corners
 of the numerous Hollywood adaptations of the novel and placed in his
 historic context - Vlad III, Vlad Tepes or Vlad Dracula.



 Vlad, the ruler of Wallachia and Transylvania, has been an important peg
 in the history of the resistance against Ottoman incursions. Supposedly
 hostaged by his father to Sultan Mehmet as a young boy in exchange for a
 ceasefire, he learnt extensively from his captors, particularly methods of
 torture and employed them liberally in his later life as the ruler of
 Wallachia and Transylvania, impaling his enemies and earning the epithet of
 the *Impaler *for himself. Kostova provides the missing links in Stoker's
 novel or rather provides defence against the criticisms of lack of
 historicity of the novel.



 The novel tells the story of a family of Historians and their friends
 piecing together various fragments of evidences in a chase for the tomb of
 Vlad Dracula, to destroy him – there are personal passions that drive each
 of the protagonists on this macabre trail – for those with a taste for the
 supernatural. The novel offers vignettes of a not-much-studied past for
 those of us who are fascinated by either history or theology or the history
 of theology. It is pieced together through oral narratives, letters between
 lovers, parent and child and simple references to texts – a labyrinth of
 love stories straddling the horrific.



 But what makes the book beautiful is the way Kostova goes about this. In
 the process of writing this novel, Kostova's characters, most of whom are
 historians, bring history down from its pedestal of high culture and uses
 credible subaltern sources like folklore without any hint of condescension,
 navigating through texts with as much alacrity as superstitions and personal
 narratives. The text is replete with vampire stories from Romania, the
 Balkans, Russia and Turkey and these stories act as the key to the search
 for the tomb of Vlad Tepes III



 In the process, Kostova dwells a lot on medieval Central European History,
 particularly the skirmishes with the Ottoman Empire, and the role of the
 Order of the Dragon (the word Dracul is supposed to be the Romanian
 derivative for Dragon), careful enough not to take sides in the process of
 telling the story. In fact as a masterstroke, she gets the protagonists to
 ally with traditional rivals from the erstwhile Ottoman Empire and with
 interesting forays into the former soviet bloc in fighting the dreaded
 Dracula – a Vampire.



 The flipside of the novel is the uncanny feeling that Kostova is trying to
 do a *Da Vinci Code, *especially with pure bloodline bit tracing the
 direct descendants of Vlad Dracula. The most touching part of the book is a
 post-card written by the Narrator's mother, which in some ways validates
 this tracing of the bloodline:



 *My beloved daughter*

 * *

 *When you were born, your hair was black and stuck to your slimy head in
 curls. After they washed and dried you, it became a soft down around your
 face, dark hair like mine, but also coppery like your father's. I lay in a
 pool of morphine, and held you and watched the lights in your newborn hair
 change from Gypsy dark to bright, and then back to dark. Everything about
 you was polished and shone; I had shaped and polished you inside me without

[GreenYouth] Re: A review of Elizabeth Kostova's A Historian

2008-07-17 Thread Bobby Kunhu
Nina Auerbach and David Skal, *Drcula,* Norton Critical edition
Radu Florescu and Raymond McNally, *In Search of Dracula*
Leonard Wolf, *The Essential Dracula*
and many more


On 17/07/2008, damodar prasad [EMAIL PROTECTED] wrote:

 Yeah.. not chivalarous..
 thats correct..provide here a critical reading here.. one you come across..


 but polished, typifing the euro-aristocart (may be like Luckasc!!!:)

 Chuliikad poem is about *malayali dracula*...

 But the real malaylai draculas (not chullikkads)  are very *
 'chivalarous* *...pand nair like- doing yudham only in the morning
 and eating heavily aftrenoon and with an embakkam snoring others to death*
 and kottayam pushapnath has also a novel Drakulayaude Savamancham .

 malayali draculas like *ada pradhman* made by renowned thrissur chef ambi
 swami...  than cold or hot blood


 On 7/17/08, Bobby Kunhu [EMAIL PROTECTED] wrote:

 There are a number of critical readings of Bram Stoker's Dracula. However,
 I am  yet tocome across him as a chivalrous person - a polished,
 intelligent, well-read and suave villain yes
 The point of Kostova's book is that he is seen as a historical persona who
 was on the side of christendom against the Ottomans (Crusades), while in her
 novel itself christendom holds hands with a muslim turkey to defeat Vlad
 Dracula!!
 I have not read Chullikad's poem, but would definitely like to know more


  On 17/07/2008, damodar prasad [EMAIL PROTECTED] wrote:

 Kunhu,
 {Shall I call like this, there is a sort of cuteness :) .
 tell my name..
 damodar prasad. it grinds like a rusted heavy machine of that old mavoor
 rayons factory.:( }

 . Ys.. I read the review.. Liked it.

 Mnw, i cant clearly recollect.. this I read longtime back..
 There is a critical reading of Bramstoker's dracula. The reading points
 to the moment of dissection of Draculas' self to a blood thirsty one from
 the chivalarous knght dracula. It crtical;y points to the 'westren
 encounter' of the non-european world. Remaining things coming not easily to
 the mnd now..

 anyways, there is an interesting historical redaing of draculas' text..
 not failing to remind of our own chullikad's Dracula poem. But am sure
 some in this group defintely has read this.. Pls. do tell us about it

 damodar


  On 7/17/08, Bobby Kunhu [EMAIL PROTECTED] wrote:

  A Guide to Bram Stoker's Dracula
 **





 That's what Elizabeth Kostova's novel *A Historian *can be rightly
 described. The notes are extensive and Dracula has been historicised. The
 Count is brought out of Bram Stoker's Transylvania and from the dark 
 corners
 of the numerous Hollywood adaptations of the novel and placed in his
 historic context - Vlad III, Vlad Tepes or Vlad Dracula.



 Vlad, the ruler of Wallachia and Transylvania, has been an important peg
 in the history of the resistance against Ottoman incursions. Supposedly
 hostaged by his father to Sultan Mehmet as a young boy in exchange for a
 ceasefire, he learnt extensively from his captors, particularly methods of
 torture and employed them liberally in his later life as the ruler of
 Wallachia and Transylvania, impaling his enemies and earning the epithet of
 the *Impaler *for himself. Kostova provides the missing links in
 Stoker's novel or rather provides defence against the criticisms of lack of
 historicity of the novel.



 The novel tells the story of a family of Historians and their friends
 piecing together various fragments of evidences in a chase for the tomb of
 Vlad Dracula, to destroy him – there are personal passions that drive each
 of the protagonists on this macabre trail – for those with a taste for the
 supernatural. The novel offers vignettes of a not-much-studied past for
 those of us who are fascinated by either history or theology or the history
 of theology. It is pieced together through oral narratives, letters between
 lovers, parent and child and simple references to texts – a labyrinth of
 love stories straddling the horrific.



 But what makes the book beautiful is the way Kostova goes about this. In
 the process of writing this novel, Kostova's characters, most of whom are
 historians, bring history down from its pedestal of high culture and uses
 credible subaltern sources like folklore without any hint of condescension,
 navigating through texts with as much alacrity as superstitions and 
 personal
 narratives. The text is replete with vampire stories from Romania, the
 Balkans, Russia and Turkey and these stories act as the key to the search
 for the tomb of Vlad Tepes III



 In the process, Kostova dwells a lot on medieval Central European
 History, particularly the skirmishes with the Ottoman Empire, and the role
 of the Order of the Dragon (the word Dracul is supposed to be the Romanian
 derivative for Dragon), careful enough not to take sides in the process of
 telling the story. In fact as a masterstroke, she gets the protagonists to
 ally with traditional rivals from the erstwhile Ottoman Empire

[GreenYouth] Re: A review of Elizabeth Kostova's A Historian

2008-07-17 Thread Bobby Kunhu
Nina Auerbach and David Skal, *Drcula,* Norton Critical edition
Radu Florescu and Raymond McNally, *In Search of Dracula*
Leonard Wolf, *The Essential Dracula*
and many more



On 17/07/2008, damodar prasad [EMAIL PROTECTED] wrote:

 Yeah.. not chivalarous..
 thats correct..provide here a critical reading here.. one you come across..


 but polished, typifing the euro-aristocart (may be like Luckasc!!!:)

 Chuliikad poem is about *malayali dracula*...

 But the real malaylai draculas (not chullikkads)  are very *
 'chivalarous* *...pand nair like- doing yudham only in the morning
 and eating heavily aftrenoon and with an embakkam snoring others to death*
 and kottayam pushapnath has also a novel Drakulayaude Savamancham .

 malayali draculas like *ada pradhman* made by renowned thrissur chef ambi
 swami...  than cold or hot blood


 On 7/17/08, Bobby Kunhu [EMAIL PROTECTED] wrote:

 There are a number of critical readings of Bram Stoker's Dracula. However,
 I am  yet tocome across him as a chivalrous person - a polished,
 intelligent, well-read and suave villain yes
 The point of Kostova's book is that he is seen as a historical persona who
 was on the side of christendom against the Ottomans (Crusades), while in her
 novel itself christendom holds hands with a muslim turkey to defeat Vlad
 Dracula!!
 I have not read Chullikad's poem, but would definitely like to know more


  On 17/07/2008, damodar prasad [EMAIL PROTECTED] wrote:

 Kunhu,
 {Shall I call like this, there is a sort of cuteness :) .
 tell my name..
 damodar prasad. it grinds like a rusted heavy machine of that old mavoor
 rayons factory.:( }

 . Ys.. I read the review.. Liked it.

 Mnw, i cant clearly recollect.. this I read longtime back..
 There is a critical reading of Bramstoker's dracula. The reading points
 to the moment of dissection of Draculas' self to a blood thirsty one from
 the chivalarous knght dracula. It crtical;y points to the 'westren
 encounter' of the non-european world. Remaining things coming not easily to
 the mnd now..

 anyways, there is an interesting historical redaing of draculas' text..
 not failing to remind of our own chullikad's Dracula poem. But am sure
 some in this group defintely has read this.. Pls. do tell us about it

 damodar


  On 7/17/08, Bobby Kunhu [EMAIL PROTECTED] wrote:

  A Guide to Bram Stoker's Dracula
 **





 That's what Elizabeth Kostova's novel *A Historian *can be rightly
 described. The notes are extensive and Dracula has been historicised. The
 Count is brought out of Bram Stoker's Transylvania and from the dark 
 corners
 of the numerous Hollywood adaptations of the novel and placed in his
 historic context - Vlad III, Vlad Tepes or Vlad Dracula.



 Vlad, the ruler of Wallachia and Transylvania, has been an important peg
 in the history of the resistance against Ottoman incursions. Supposedly
 hostaged by his father to Sultan Mehmet as a young boy in exchange for a
 ceasefire, he learnt extensively from his captors, particularly methods of
 torture and employed them liberally in his later life as the ruler of
 Wallachia and Transylvania, impaling his enemies and earning the epithet of
 the *Impaler *for himself. Kostova provides the missing links in
 Stoker's novel or rather provides defence against the criticisms of lack of
 historicity of the novel.



 The novel tells the story of a family of Historians and their friends
 piecing together various fragments of evidences in a chase for the tomb of
 Vlad Dracula, to destroy him – there are personal passions that drive each
 of the protagonists on this macabre trail – for those with a taste for the
 supernatural. The novel offers vignettes of a not-much-studied past for
 those of us who are fascinated by either history or theology or the history
 of theology. It is pieced together through oral narratives, letters between
 lovers, parent and child and simple references to texts – a labyrinth of
 love stories straddling the horrific.



 But what makes the book beautiful is the way Kostova goes about this. In
 the process of writing this novel, Kostova's characters, most of whom are
 historians, bring history down from its pedestal of high culture and uses
 credible subaltern sources like folklore without any hint of condescension,
 navigating through texts with as much alacrity as superstitions and 
 personal
 narratives. The text is replete with vampire stories from Romania, the
 Balkans, Russia and Turkey and these stories act as the key to the search
 for the tomb of Vlad Tepes III



 In the process, Kostova dwells a lot on medieval Central European
 History, particularly the skirmishes with the Ottoman Empire, and the role
 of the Order of the Dragon (the word Dracul is supposed to be the Romanian
 derivative for Dragon), careful enough not to take sides in the process of
 telling the story. In fact as a masterstroke, she gets the protagonists to
 ally with traditional rivals from the erstwhile Ottoman Empire

[GreenYouth] Re: These are the Directors available to IIT--Shame!!

2008-07-19 Thread Bobby Kunhu
Dear Venu
Just to add on, I do not think any discourse on exclusion or marginalisation
would be possible unless we take different categories of ascriptive
disabilties as a whole. Manuvad is as much about caste as it is about a
caste based patriarchy and in that sense universality of human rights would
be rubbished by any ideology based on hegemonies and Manuvad is one of the
best examples of such an ideology.
As an example let us look at the notion of purity and physical disability
within the varnashrama dharma or sexuality.
I really am at a loss to understand how these discourses can be read
separately - maybe it feeds into the hegemonising forces for us to read
these separately
In solidarity


On 19/07/2008, venukm [EMAIL PROTECTED] wrote:


 Manuvad is a not only a real threat to this country, but it is also
 'the' real threat!
 That its its proliferation as a binding ideology is not confined
 within the walls of IITs or elite Brahmins/UC premises makes the
 challenge far more difficult.
 Take, for example the way the universality of human rights  and the
 politics of gender are being rubbished as outlandish and as anathema
 to our  culture! Let's remember that  the dictum of Manu  prevails as
 much among dalit-bahujan masses as among the UCs, esp when it comes to
 the question of conceding to women a little more freedom let alone
 recognizing their status as persons, with rights to citizenship vis a
 vis,as wives,mothers,safe custodians of honour, objects of desire and
 what not..
 When one speaks of caste, gender is kept at some distance and when you
 speak about gender, caste is kept off.
 Though I'm aware of the slightly mismatching content of this post
 under the present subject line, these words come to me s instantaneous
 as in a knee jerk response.
 No doubt,Manuvad is primarily about caste;
 but Manuvad is also not without a gender component that is deep-
 seatedly embedded along with the very structure of caste.
 Best,
 Venu.


 On 18 Jul, 08:29, ranju radha [EMAIL PROTECTED] wrote:
  Indireshan, the former director of IIT Madras has been constantly
 engaging
  in such brahmanic war against Dalits/adivasis/bahujans. I read a piece
  wrotten by him in New Indian Express years back (in the context of OBC
  reservation) where he brings the real cultivators v/s parasite idea.
 for
  him the true cultivators are brahmins and the parasites the dalitbahujan.
  what a paradox.
  pity for poor manu and his fellow brahmin bujis who inventd graded caste
  inequalities
 
  and wht abt those who are graded as karshakathozhilalis by our great
  manuvadi CPI (M) marxists
 
  no wonder the world/word  has lost its meaning when  Indireshan's and
  Youth 4 Equalities start taklng abt it; or is it the other way around.
 seems
  so especially looking at the kind of responce it receives from media and
  upper caste world.
 
  mile to go ...
 
  On 7/18/08, Bobby Kunhu [EMAIL PROTECTED] wrote:
 
 
 
   What is shocking to me is despite all claims of meritoriousness etc.
 the
   absolute lack of the basic skills needed to be heads of institutions,
 or
   even administrators - displayed by this evident lack of sensitivity -
 in
   this example retrogade views on caste as well HIV +ve people. Its time
   drastic action is contemplated like law suits on grounds of
 discrimination.
   This is not only the story of IITs but all the elite institutions in
 the
   country, be it IIMs, AIIMS, NLS - the story remains the same
 
   On 18/07/2008, Ranjit Ranjit [EMAIL PROTECTED] wrote:
 
   Few days back Manuwadi director (former) of IIT Madras made a comment
 'HRD
   minister has injected AIDS into IITs (Please visit this link for news
  
 http://timesofindia.indiatimes.com/Mumbai/HRD_minister_has_injected_A...)
 
   --
   Ranjit 
 
 
 



-- 
Bobby Kunhu
http://community.eldis.org/myshkin/Blog/

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[GreenYouth] Re: GAZA

2009-01-16 Thread bobby . kunhu
 of the
 friendship with Israel. Sure, our relations with Israel will yield lots of
 benefits to the nation. However, it is foolhardy to think that Israel will
 fight the war on our behalf. True, both India and Israel face existential
 threats from groups that share the exclusivist, annihilationist ideology of
 jihadism. But the similarities end there. The environs under which the two
 nations operate differ vastly. We will have to formulate our own course of
 action and fight our wars, alone. True, the friendship with Israel will
 yield both tactical and strategic advantages. But it is not a panacea for
 the scourge of jihadi terrorism. That some people oversell it doesn't mean
 the idea itself is without merit.

 5) None of the above, however, means that India should do absolutely
 nothing about the Gaza situation. It should continue making strongly worded
 statements condemning the disproportionate use of force by Israel, urging it
 to minimize civilian casualties etc. After all, this is the best weapon in
 our arsenal which we use when jihadi terrorists from across the border land
 in our cities and butcher our citizens by the hundreds. We should spare our
 best and most effective weapon for our friends, the Palestinians too.

 6) My suggestion that the Mumbai jihadists who attacked the Chabad Centre
 may have been motivated by anti-Semitic feelings made one gen'lman fly off
 the handle and suspect whether I was a neo-Nazi. Now the Journalist doubts
 whether I am a Zionist. I must be the sole living member of this rarest of
 the rare species - a la the Dodo of the Animal Crackers cartoon strip -
 Zionist Neo-Nazi! Anyways, my suggestion should have surprised nobody with a
 modicum of knowledge about the present day Middle East/Muslim societies -
 not the least those who claim to have read so much of 20th century history,
 forget Banu Qurayza, the Khaybar Jews, al-Jahiz, Sirhindi and the entire
 Medieval history. Now, you don't have to take the words of a Zionist
 Neo-Nazi like me, your beloved freedom fighters have themselves 
 revealedhttp://www.dnaindia.com/report.asp?newsid=1218869pageid=0that the 
 Jewish center was their prime, no-failure target.

 7) I do not wish to enter into a lengthy debate about the Gaza invasion or
 the Israel-Arab conflict, because this is one topic on which a rational
 discussion with the Left is simply impossible (to be fair, not just the
 Left). Not that there are a lot many topics out there that can be rationally
 discussed with the Left anyways. I will just point out that the Eminent
 Journalists and Activists who are so eager to chant 'we are all Hamas' never
 bother to read the Hamas 
 Charterhttp://avalon.law.yale.edu/20th_century/hamas.asp.
 Nor do they notice such nuggets of annihilationist Jew hatred put up for
 public display on the organization's own website (while urging Muslims
 across the world to attack Jews):

  *…a Jewish adolescent boy in an Australian synagogue, a Jewish minister
 in the Georgian government, a Jewish businessman at the New York Stock
 Exchange, and an illiterate Jew from the Ethiopian desert… they all belong
 to the same gang and the same nation, apart from the rest of humanity.*

 (Oh yeah...they are only anti-Zionist, not anti-Semitic, aren't they?)

 No surprises here, however. They don't read the LeT 
 charterhttp://en.wikipedia.org/wiki/Lashkar-e-Toibaeither.

 Cheers,
 Murali

 --

 ---
 Liberty, if it means anything, is the right to tell people what they don't
 want to hear.




 



-- 
Bobby Kunhu http://community.eldis.org/myshkin/Blog/

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[GreenYouth] Re: GAZA

2009-01-17 Thread bobby . kunhu
who is the left u r addressing Mr. Fascist

2009/1/17 Murali K Warier wari...@gmail.com

 My dear friend,

Till now, you or anybody else who commented in this thread haven't
 addressed any of my points. No wonder of course, the Left's standard
 response is to attack the person -insinuations, vilification and denigration
 by association - rather than what he says. I understand your itch when you
 see opinions that do not conform to your worldview. But sorry buddy, there
 is no cure in medical science for that.
Just a friendly suggestion, mate. If you really want to vilify me as a
 Muslim hater, you will have to come up with something more imaginative than
 'neo-Nazi'. As I commented in another 
 threadhttp://groups.google.com/group/greenyouth/browse_thread/thread/ad63d8e2e0d672d5/835afcff14a2091e?lnk=gstq=neo+nazis+love+islamists#835afcff14a2091e,
 the neo-Nazis love the Islamists, not hate them. Modern Islamist movement
 had very close ties with the paleo-Nazis. If anything, the Nazis were
 Islamophiles, not phobes. And yes, read up some history. Take the Eminent
 Journalist's help - though he has missed those pesky little details I just
 mentioned, he can still suggest some nice books on 20th century history.

 Cheers,
 Murali

 On Jan 15, 10:24 pm, Afthab Ellath aftha...@gmail.com wrote:
  There is of course a crucial difference between a Nazis and this
 Neo-Nazi...
  During the Nuremberg trials many Nazis did not deny their hate towards
 Jews
  and the crime they committed due to that hate.. But this war mongering
  neo-Nazi never felt ashamed of the denial of his muslim hate, while being
  itched 24 x 7 by it...
 
  Regards
  Afthab Ellath

 



-- 
Bobby Kunhu http://community.eldis.org/myshkin/Blog/

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[GreenYouth] Re: India: Monuments Will Not Save The Dalits

2009-01-17 Thread bobby . kunhu
 that recruitment and promotion in the state police,
 particularly for the lower and middle ranks, are made after paying
 huge amounts in bribes. It is equally known that the officers,
 majority of them, soon start making good of the bribe they paid by
 demanding and accepting bribes.

 Similar state of apathy exists in state-run health centers. Government
 hospitals are understaffed and ill-equipped. In rural areas, public
 health service centers, commonly referred to as PHCs, remain closed
 mostly throughout the year, denying health services to the poor
 villagers. Schools are also equally understaffed. Several government
 schools remain closed or as good as non-functional, since the school
 buildings are no more safe to house the children.

 The poor in the villages mostly face the brunt of this administrative
 neglect. The state has a predominantly rural population, of which an
 estimated 11 percent is unaccounted due to caste prejudices and errors
 in the census data. The state is home for malnutrition, starvation,
 deaths from starvation, high rates of mortality and the prevalence of
 malnutrition-induced deceases. A high percentage of those who face
 this harsh reality in life are the members of the Dalit community.

 Almost 90 percent of the Dalits work as landless agricultural
 labourers. Yet, when the central government initiated discussions for
 a national land reforms policy and a law, the BSP was in the forefront
 to oppose the move. A national land reforms law with statutory
 limitations on individual and collective land holdings will help to
 improve the living condition of the poor. States like Kerala in India
 where such policies are in force since long, has proved that land
 reforms will not only reduce poverty, but has also the potential to
 end caste based discrimination.

 It is in this backdrop that Mayawati and the state government she
 leads is preparing for a state-wide celebration of Mayawati's 53rd
 birthday. Billions of Indian Rupees, estimated to be about 975 million
 USD, is projected to be spent for building monuments by the state
 administration in the coming years. The question is, would these
 monuments be later remembered for the glory of a Dalit leader or is to
 remain as the ghosts of her reckless administration?

 - Dr B.R. Ambedkar, Mahad Satyagraha Conference, December 25th , 1927



 



-- 
Bobby Kunhu http://community.eldis.org/myshkin/Blog/

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[GreenYouth] Re: GAZA

2009-01-17 Thread bobby . kunhu
Aryan
You meant weak
No patience is right - there is no time for patienceMurali Warrier's ideas
might have more predominance than most of ours
what i find irritating about the way he engages, I have had this
conversation privately with many friends, is the way he selectively abuses
people and disappears - and there is a pattern to his responses
for instance it changes according to damodar bobby or afthab

2009/1/18 aryakrishnan ramakrishnan aryakr...@gmail.com


 Find this discussion very funny and very week from my friends, with
 whom I agree on various points. A group attack on Murali Warier shows
 the impatience. One can ignore if his threads are not substantial. But
 your attack makes it more important. Why cant we deal with some one
 who doesnt share our ideas in a better way?

 Aryan


 On Sat, Jan 17, 2009 at 7:10 PM, bobby. kunhu bobby.ku...@gmail.com
 wrote:
  who is the left u r addressing Mr. Fascist
 
  2009/1/17 Murali K Warier wari...@gmail.com
 
  My dear friend,
 
 Till now, you or anybody else who commented in this thread haven't
  addressed any of my points. No wonder of course, the Left's standard
  response is to attack the person -insinuations, vilification and
 denigration
  by association - rather than what he says. I understand your itch when
 you
  see opinions that do not conform to your worldview. But sorry buddy,
 there
  is no cure in medical science for that.
 Just a friendly suggestion, mate. If you really want to vilify me as
 a
  Muslim hater, you will have to come up with something more imaginative
 than
  'neo-Nazi'. As I commented in another thread, the neo-Nazis love the
  Islamists, not hate them. Modern Islamist movement had very close ties
 with
  the paleo-Nazis. If anything, the Nazis were Islamophiles, not phobes.
 And
  yes, read up some history. Take the Eminent Journalist's help - though
 he
  has missed those pesky little details I just mentioned, he can still
 suggest
  some nice books on 20th century history.
 
  Cheers,
  Murali
 
  On Jan 15, 10:24 pm, Afthab Ellath aftha...@gmail.com wrote:
   There is of course a crucial difference between a Nazis and this
   Neo-Nazi...
   During the Nuremberg trials many Nazis did not deny their hate towards
   Jews
   and the crime they committed due to that hate.. But this war mongering
   neo-Nazi never felt ashamed of the denial of his muslim hate, while
   being
   itched 24 x 7 by it...
  
   Regards
   Afthab Ellath
 
 
 
 
 
  --
  Bobby Kunhu http://community.eldis.org/myshkin/Blog/
 
  
 



 --
 Book Port, Ground floor, Kurian towers, Banerji road, , kochi ,
 Kerala, India-  682 018
 Email: bookportcoc...@gmail.com Phone: 0091 484-6530759, 0091 9746339846
 www.bookport.in

 



-- 
Bobby Kunhu http://community.eldis.org/myshkin/Blog/

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[GreenYouth] Fwd: lost my handset

2009-01-17 Thread bobby . kunhu
-- Forwarded message --
From: bobby. kunhu bobby.ku...@gmail.com
Date: 2009/1/18
Subject: lost my handset
To: bobby. kunhu bobby.ku...@gmail.com


please send me ur contact numbers

-- 
Bobby Kunhu http://community.eldis.org/myshkin/Blog/



-- 
Bobby Kunhu http://community.eldis.org/myshkin/Blog/

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[GreenYouth] Re: Fwd: Delegation from Pakistan

2009-01-17 Thread bobby . kunhu
am scared of thanking afthab this might be a sanitised group - i wonder what
tales warrier boy takes back to other places
i wish i had the energy to tracj this fascist
I am also sure he will not respond on this thread
2009/1/18 Afthab Ellath aftha...@gmail.com

  How about asking the Pakistani government to hand over the terror
  organizers to India? How about dismantling the terror infrastructure,
  not just shutting down the front office temporarily? How about
  deporting Dawood Ibrahim?

 What about the terror organizers of Samjhota express blasts... Who will
 prepare the list of suspects and ask the other to handover? India or
 Pakistan? Or will the list be prepared jointly? Whom will be the list
 comprised of ? The madrassawallah green Jehadis or knickerwallah saffron
 Jehadis or both ? Uniformed men from ISI or from Indian military
 Intelligence or from both?

 But atleast at present there is no future prime minister in Pakistan who
 will express his/her sentiments openly towards the madrassawallah Jehadi in
 Pakistan.. But in India the oldman'ji' and his gang will shout, moan, shower
 flowers and declare bandhs when the knickerwallah Jehadis get arrested on
 terror charges... Warrier boy will not bother about the contradiction in the
 outcry for POTA when the suspect is with a skull cap and No Law when it is
 saffron clad...

 Unfortunately for those who has the slightest hopes in Indian democracy,
 this oldman is the former deputy prime minister and the future prime
 minister of India... This legacy and the  bloodstained chapters of
 rath-yatra, which created communal riots throughout it routes, and his
 leading role in the demolition of a 400 year old mosque, will be forcefully
 erased from history and our memory when the young shining India boys in
 the media will carefully cut  paste and prepare a wonderfully crafted
 mythical figure out of him when they welcome him to the prime minitership of
 India in the near future...


 Regards
 Afthab Ellath

 On Sat, Jan 17, 2009 at 1:22 PM, Murali K Warier wari...@gmail.comwrote:


 With all due respect to the learned academicians, may I ask one thing:
 whom are they kidding?
 Can they go beyond platitudes and motherhoods for some specifics? How
 about asking the Pakistani government to hand over the terror
 organizers to India? How about dismantling the terror infrastructure,
 not just shutting down the front office temporarily? How about
 deporting Dawood Ibrahim?
 I have a sneaking suspicion that the professors really know the truth:
 that asking the Pak government to take action against the Jihadists
 makes as much sense as asking the Third Reich to take action against
 the SS made in 1939.

 Cheers,
 Murali

 On Jan 13, 1:42 pm, Gouri Patwardhan gou...@gmail.com wrote:
  -- Forwarded message --
  From: jawed naqvi jawedna...@gmail.com
  Date: Tue, Jan 13, 2009 at 9:45 AM
  Subject: Fwd: Delegation
  To: Jawed Naqvi ja...@vsnl.com
 
  -- Forwarded message --
 
  A quick note to let you know that I will be in Delhi as part of a
  Peace delegation led by Asma Jehangir and Imtiaz Alam. Arriving on the
  21st of January, evening and leaving early on the 24th morning. Only
  two days to get our message across. Looking for help from friends like
  you [sorry for the shared email!!] We need support..with media
  coverage, with people from all walks of life to come to our meetings
  and lend their voices to combat the dogs of war. We have a common
  enemy.
  Shabnam Hashmi is co ordinating the events and meetings..please be in
  touch with her for details. And get the message out to as many friends
  as you can. We will be staying at the India Islamic Centre. Twenty
  five people in all from all walks of life.
  Hope you can do your bit!
  Love
  Salima
 
  Prof. Salima Hashmi,
  Dean,
  School of Visual Arts,
  Beaconhouse National University,
 
  3 - C, Zafar Ali Road,
  Gulberg V, Lahore
 
  Phone: +92-42-5718260- 63
  Fax :+92-42-5760254
 
  www.bnu.edu.pk
 
  
  Windows Live™ Hotmail(R): Chat. Store. Share. Do more with mail. See
  how it works.



 



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[GreenYouth] Fwd: (SPN) Fantasising about FATA

2009-02-17 Thread Bobby Kunhu
 but between
Washington and Baitullah Mehsud. For Pakistan to have a say in it, the
territory must be retaken by it. Thus, the question of violation of the
national dignity and sovereignty of Pakistan does not even come up, as long
as the area is under the occupation of the Taliban.



The writer is a research fellow at the Centre for Interdisciplinary Gender
Research, University of Oslo, and a member of Aryana Institute for Regional
Research and Advocacy. Email: berge...@yahoo.com


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[GreenYouth] Valen-tine - Story behind the origin of Valentine's day

2009-02-22 Thread Bobby Kunhu
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[GreenYouth] Re: IIT or Agrahara (see the video)

2009-02-28 Thread Bobby Kunhu
:

 *
 Every text has an extra-textual context and no text has absolute
 meaning... Meaning and knowledge are historically and socially
 constructed...*

 exactly ! that is the point I looked it as a talking about knowledge
 only. it wasn't saffron clad at all.


  2009/2/27 Afthab Ellath aftha...@gmail.com

 Aashiq, Every text has an extra-textual context and no text has
 absolute meaning... Meaning and knowledge are historically and 
 socially
 constructed...


 Regards
 Afthab Ellath



 On Fri, Feb 27, 2009 at 3:58 PM, ashik salahudeen 
 aash...@gmail.com wrote:

 Hmm . I was referring to the meaning of the shloka only. If you
 look only  at where it came from , then this *could* be interpreted 
 as not
 belonging to everyone. To make my point clear, consider this :  What 
 if they
 (or anyone) were to use only the english paraphrasing so as to 
 remove any
 evidence of where it came from ? Will it be different then ?  *May
 He protect both of us. May He nourish both of us. May we both 
 acquire the
 capacity
 (to study and understand the scriptures). May our study be
 brilliant. May we not argue
 with each other.*

























 --
   The so called caste-hindus are bitterly opposed to the depressed
 class using a public tank not because they really believe that the water
 will be thereby spoiled or will evaporate but because they are afraid of
 losing their superiority of caste and of equality being established between
 the former and the latter. We are resorting to this satyagraha not becasue
 we believe that the water of this particular tank has any exceptional
 qualities, but to establish our natural rights as citizens and human
 beings.

 - Dr B.R. Ambedkar, Mahad Satyagraha Conference, December 25th , 1927



 - Dr B.R. Ambedkar, Mahad Satyagraha Conference, December 25th , 1927



 



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[GreenYouth] Re: IIT or Agrahara (see the video)

2009-02-28 Thread Bobby Kunhu
and also strongly endorse Fatima and Ranju's positions on the use of taliban
as the bench mark for communal fascism
why do not people come up with phrases like skull-cap clad RSS . This is
not to exonerate taliban, but to highlight a tendency to get away with any
terminology that re-inforces cultural fascism thats fashionable

2009/3/1 Bobby Kunhu bobby.ku...@gmail.com

 Just wanted to point out that the punishment for the Sudra (not an avarna
 mind you) for hearing the scripture was that molten lead would be poured
 into his ears (she would never even get to the place of recital)
 this is well-documented when that mythical transformation happened
 between the sruthis to the smritis


 2009/3/1 ranju radha ranjura...@gmail.com


 fathima has rightly pointed out the ' political insensitivity' with which
 come up with to address atrocities of caste hindus.
 it was Pratibha Patil who always seen  covering her head with a saree
 criticises the Burqua system..
 the upper caste feminists who rallied for women's rights raking up  the
 imrana issue, refused to see the Hindu fatwas invkd by caste HIndu
 panchayats  agaiinst Dalit women... (Dalit body becomes the focus of all
 sorts of violence -- the caste hindu/indian state/ institutionalisation of
 patronising secular missions/ violence embedded in the self emancipated
 caste hindu selves

 our great modern eductional institutions have no shame in eologising the
 vedic barbaric era..

 we r left with a nation of jhootan which the caste hindu self throws at u
 with an institutionlised mechanism of power-disguisd guilt



 On Sun, Mar 1, 2009 at 12:23 AM, Fathima Naeema naeem...@gmail.comwrote:



 Hi,



 Equating Saffron with Taliban is a political strategy of right wing
 Hindutva. It helps them to argue that India is a ‘peaceful’ (*santipurna
 *) state, *Saffrons* are ‘peace-loving’ (*santi*-*priya*) people and
 that the present run of violence are aberrations. I had raised this issue
 while responding to the discussion on Sreerama Sena's attack on pub-going
 girls in Mangalore.



 We need to engage with the violence of Taliban and Saffron differently
 and the trope of Taliban should not limit a more complex analysis to emerge.
 There are many other factors which made Afghan women more subject to
 violence than at any time before.  Image of veiled women is enough for
 these people to  show that Islam and its verities of forms are
 oppressive to women. They will never accommodate other secular reasons-
 militarization, social disintegration, intense poverty, drugs and endless
 war- to read violence against women in Afghanistan. Leaving all those
 factors aside will only help people like Ashik and Bobinson to formulate
 phrases such as Saffron clad Talibans and assume that violence in India is
 a foreign invention.





 Fathima Naeema




   On Sat, Feb 28, 2009 at 4:03 PM, ranju radha ranjura...@gmail.comwrote:

   is it so difficult ?

 the construction of excellnce and merit comes from this universal claim
 to knwledge.
 these meritorous people have been asking this question is it
 difficult? for long
 it can be explicated as :
 is it difficult to get killed/raped bz u hav shown the courage to live
 with dignity?
 is it diffucult to find another place to study bz u pollute
 IITs/IIMS/AIIMS?
 is it difficult ? etc.

 equating excellnce  with brahminsm and its value system and extnding t
 to the realm of modern education... how cleverly and easily... they have
 made it and we r only left with the option to find out the meaning of words
 eventually endorsing their claim on knowledge. it was not at all difficult
 !!






 On Fri, Feb 27, 2009 at 6:41 PM, bobinson bobin...@gmail.com wrote:



 my point is look at the slokam as a a set of words talking about
 knowledge! And I found it very apt provided I am not provided with any 
 proof
 to think that it was added there intentionally by the saffron gang to
 influence all areas of society as some claim their ultimate goal is. 
 Thus, I
 don't see any problem in the usage of slokam there.



 2009/2/27 Afthab Ellath aftha...@gmail.com

 Bobison, Frankly I don't know how to explain the exact point of this
 thread... What you aim by saying as saffron clad is not the very 
 subject
 here, but the brahminical scriptures and/or their brahminical meaning...

 Regards
 Afthab Ellath



 On Fri, Feb 27, 2009 at 4:39 PM, bobinson bobin...@gmail.com wrote:

 I meant, if we  look  at something with a notion that everything is
 saffron clad we can see anything and everything that way. And since I 
 was
 not looking or thinking that everything is saffron clad, I didn't see 
 any
 harm in a slokam which talks about knowledge.

 But I am really outraged by your tom dick and harry comment...You
 exactly know which tom dick and harry were reciting it...

 sorry about that. Let me rephrase as:

 I have heard that scriptures were not written initially and if that
 is true anyone can over hear while someone is studying / reciting

[GreenYouth] another political initiative!!!!!

2009-02-28 Thread Bobby Kunhu
*
*

*SUNDAY-SPOTLiGHT: First National Convention of People's Politics Front
*People's Politics Front (PPF)
Lucknow, Uttar Pradesh

[To read in Hindi
Languagehttp://hindi-cns.blogspot.com/2009/03/blog-post.html ,
click here http://hindi-cns.blogspot.com/2009/03/blog-post.html ]
---

Dates: 5th and 6th March, 2009

People's Politics Front has been formed to build a political alternative in
the country so that people's issues can be brought to center-stage and the
dominant model of mainstream political parties which rely on muscle power,
money power and unscrupulous ways for winning elections can be rejected.

PPF is slowly but surely rising from its inception stage. It has been
decided to organize the first annual convention of the Front in Lucknow on
5th and 6th March, 2009. You're cordially invited to attend this convention
and contribute towards strengthening PPF. The venue of the convention will
be as follows:

5th March, Public Meeting: Ganga Prasad Memorial Hall, Aminabad, Lucknow

6th March, Meeting of activists: Common Hall, B Block, Darul Shafa, opposite
Vidhan Sabha, Lucknow

Stay arrangements for outstation participants are also being made at the
Common Hall, 'B' Block, Darul Shafa, the venue of the meeting on second day.

*For more information, contact:*

Arvind Murti, 9839835032
Keshav Chand, 9839883518
SR Darapuri, 9415164845

Dr Sandeep Pandey/ Arundhati Dhuru, Ph: 0522 2347365, M: 9415022772, email:
ashaash...@yahoo.com


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[GreenYouth] police brutality and legal responses?

2009-03-01 Thread Bobby Kunhu
It is with a heavy heart that I am writing this note and in response to a
number of mails that I have got asking me to endorse the ongoing protests by
lawyers in Tamil Nadu. What saddens me is that lawyer friends with strong
moorings in Human Rights and have often gone out of their way in defending
the people socially and politically shunned are also circulating these
mails.

Police brutality anywhere in the world has to be condemned - and there is
not even an iota of doubt that most of this brutality goes on with impunity.
And there may be no doubt that the Tamil nadu police acted with utmost
impunity

Having said that, I do not think people in glass houses should throw stones
at others

I also think, those circulating these mails should introspect a little

The last few days has seen the police and lawyers being at logger heads and
number of remand prisoners across tamil nadu facing the consequences. I do
not have to remind my enlightened lawyer friends the socio-economic strata
of society from where these under-trials come from. And given the claim of
absolute brutality of the police, I wonder who would protect these poor
souls from the police. Who are we kidding?

The legal profession in India is perhaps the most non-transparent in terms
of its functioning  I  would challenge any person to show me a simple court
process in the trial court that can happen without a single instance of
corruption. The profession has been riddled with castiesm and gender
prejudice. Professional upward mobility in caste and gender terms is
demonstrably most difficult in the legal profession - one just needs to do
an audit of appointments to higher judiciary.

But no, as the guardians of the Law, we will remain above the Cosntitution
and the Law. We will roughshod and criticise every other isntitution while
we remain feudal and head strong in our performance

Jai Hind

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[GreenYouth] Fwd: No more Guantanamos

2009-03-02 Thread Bobby Kunhu
-922-8229 (US) or +55 21 2509
0368 (Brazil) If you have technical problems, please go to
http://www.avaaz.org



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[GreenYouth] ABVP competing with Shreeram Sena

2009-03-02 Thread Bobby Kunhu
Since that unholy alliance between Deve Gowda and BJP, one has been watching
with worry the emergence of Karnataka as the next experimental base for the
Sangh Parivar. I hope to write more on this soon. Anyways, Karnataka would
be a more significant lab given its diversity and comparative
cosmopolitanness and the site of the battle is once again the ownership of
the woman, her body and choices.

Todays Hindu reported this and unfiortunately this has escaped the attention
of most of the messiahs of liberal thought  And it might be noteworthy on
how the Hindu has framed the issue as well

http://www.hindu.com/2009/03/03/stories/2009030354850700.htm

taka http://www.hindu.com/2009/03/03/22hdline.htm [image: Printer Friendly
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* ABVP imposes ban on wearing burkhas in rural college in Karnataka
*Sudipto Mondal

PANJA VILLAGE/SULLIA TALUK: Muslim girls of the Government Composite
Pre-University College here have been banned from wearing burkhas by local
Hindutva outfits and the Bharatiya Janata Party-affiliated Akhil Bharathiya
Vidyarthi Parishad.

According to Lakshmisha Gobbalathadka, the self-proclaimed architect of the
ban, the idea was first proposed to the college authorities at his behest by
a few students affiliated to the ABVP in early January this year.

“Four of my boys spoke to the college principal and demanded that Muslim
girls be banned from wearing burkhas in classrooms,” said Mr. Gobbalathadka,
who is also the district convener of a fringe outfit called Hindu Jagarana
Vedike.

“We agreed immediately. We did not want any trouble,” said a college
official. But soon the demands began to grow. Emboldened by the support the
boys received from a section of students, they went on to extend the ban to
the entire 28-acre campus.

Once the ban was formalised by the college authorities, a groups of boys
took it upon themselves to impose it. “Every day, the boys sit at the tea
stall near the college gate. If we take even one step into the college gate
with the burkha on, they start scolding us,” said a 16-year-old class 10
student.
 Violence on campus

Meanwhile, another controversy broke out on the campus after the ABVP
alleged that a Muslim boy had made a proposal of marriage to a Hindu girl.
“Our boys beat up the Muslim boy on February 28,” claimed Mr. Gobbalathadka.
At the college’s development committee meeting on January 29, a large group
of students, led by Mr. Gobbalathadka, barged in demanding that Muslim girls
stop wearing the burkha even on their way to and from the college. The
demand created a furore dividing committee members, according to college
principal, Balasubramaniam. Soon, hundreds of activists entered the venue
and physically attacked Muslim committee members and Hindus who opposed
their demands. Following the incident, Mr. Gobbalathadka and his followers
were arrested and remanded in judicial custody.
 Growing support

“Many others have been inspired by the success we have had here. Soon, this
campaign will spread to all government colleges in the region,” Mr.
Gobbalathadka told *The Hindu*, and added that the garment would soon be
banned from public spaces in the entire village of Panja.

Panja gram panchayat president Rafique, who sustained injuries during the
January 29 violence, said:* “Some may feel that the burkha is a symbol of
oppression of women. Even if that is true, a resistance to the garment
should come from within the community. How can we tolerate somebody using
force to ban the burkha?”*

Reacting to the issue, Deputy Director of Public Instruction C. Chame Gowda
told *The Hindu*, “The college authorities might have agreed to the ban
under pressure. But there is no law that prevents the burkha. Everybody has
the right to practice their religious beliefs as long as it does not
inconvenience others.”

Deputy Commissioner V. Ponnuraj expressed concern over the developments and
said he was still inquiring into the issue. “The rule of law and the
Constitution will prevail,” he said.




-- 
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[GreenYouth] Lahore murder mystery

2009-03-05 Thread Bobby Kunhu
 the crowd, and
thought that for all our various theories, it was a point we could agree on.
And then he finished, For poor people, everything is the same. Courtesy:
NY Times

-- 
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[GreenYouth] Fwd: Mangalapuram/Mangalore: Urban Memories and Sexual Politics

2009-03-06 Thread Bobby Kunhu
-- Forwarded message --
From: Dileep Raj del...@gmail.com
Date: 2009/3/6
Subject: Fwd: Mangalapuram/Mangalore: Urban Memories and Sexual Politics
To: bookport bookp...@googlegroups.com




-- Forwarded message --
From: Art, Resources  Teaching i...@artscapeindia.org
Date: Mar 6, 2009 9:21 AM
Subject: Mangalapuram/Mangalore: Urban Memories and Sexual Politics
To: ckme...@gmail.com, Dileep Raj del...@gmail.com

  Dear Meena and Dileep,

Here is the emailer. Please forward to whomsoever you choose. Please click
the display images option to view image.

Thanks, Annapurna



-- 
Art, Resources  Teaching
79 Hutchins Road IInd Cross
St Thomas Town, Bangalore 560 084
+91.80.2580.0733
i...@artscapeindia.orghttp://mc/compose?to=i...@artscapeindia.org
  www.artscapeindia.org





-- 
Dileep Raj



-- 
Bobby Kunhu http://community.eldis.org/myshkin/Blog/

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[GreenYouth] one better than arnab/barkha

2009-03-07 Thread Bobby Kunhu
*Talking about humour - this came to me from a Pakistani
*

*JOKE OF THE DAY*

Asif Zardari, Nawaz Sharif, Madhuri Dixit and Margaret Thatcher are
traveling in a train. The train suddenly goes through a tunnel and it gets
completely dark. Suddenly there is a kissing sound and then a slap! The
train comes out of the tunnel. Thatcher and Zardari are sitting there
looking perplexed. Nawaz is bent over holding his face, which is red from an
apparent slap. All of them remain diplomatic and nobody says anything.

Thatcher is thinking: These Pakistanis are all crazy after Madhuri. Nawaz
must have tried to kiss her in the tunnel. Very proper that she slapped him


Madhuri is thinking: Nawaz must have moved to kiss me, and kissed Margaret
instead and got slapped.

Nawaz is thinking: Damn! it, Zardari must have tried to kiss Madhuri, she
thought it was me and slapped! me.

Zardari is thinking: If this train goes through another tunnel, I could
make another kissing sound and slap Nawaz again.

[image: FunAndFunOnly (www.mails4u.net.tc)][image: FunAndFunOnly
(www.mails4u.net.tc)][image: FunAndFunOnly (www.mails4u.net.tc)][image:
FunAndFunOnly (www.mails4u.net.tc)]






-- 
Bobby Kunhu http://community.eldis.org/myshkin/Blog/

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[GreenYouth] Re: Coca Cola/Plachimada: An open rejoinder to Mr Shashi Tharoor (fwd)

2009-03-07 Thread Bobby Kunhu
 take offence in the incident you
  narrated and your acceptance of the same. As a multilateral
  body the UN respects the multiple cultures, and if someone
  derogatively talked about a country’s traditional dress he
  should not have been on the UN staff any longer, if someone
  had set a norm like that it should have been brought to the
  attention of the concerned decision making body. UN events
  indeed are also the occasion you find the most fabulous
  traditional dress of women and men from west African
  nations, the various Arab traditional dresses from Morocco
  to Yemen, the elegant sheravni, sari and churidar from south
  Asia, and so on. I myself presided over a youth conference
  organized by Unesco/UNEP in Moscow in 1987 (part of
  Tbilisi+10) wearing a white cotton kurta/pyjama, and nobody
  cared about what I wore (I wouldn’t have allowed it
  either). And your sectarian mindset blamed the Punjabis for
  giving masculine names for their daughters, forgetting that
  what you have done with your own name isn’t anything
  different. Sasi is how the masculine name is spelt in Kerala
  while Shashi, the way you spell it, is a feminine name in
  north India!
 
  Your reply talks of the anti-Cola activists scoring some
  political point. No one can read any party politics in their
  letter, the Plachimada anti-Cola struggle is beyond
  divisions along party politics. The ruling LDF supports the
  Plachimada cause as much as the opposition UDF. And in the
  struggle itself you find people of all political
  affiliations and creeds. We are all one on the issue of
  justice, but you cannot perhaps understand that. But if you
  are talking about politics with your ambition to get a seat
  in the forthcoming Parliament election in view, I wish the
  Congress party gives you a ticket, for it deserves you. That
  will be a good self punishment for the Congress party for
  having allowed you once to embarrass the country with your
  UN election.
 
  Best regards
  S.Faizi
 
 
 


  Check out the all-new Messenger 9.0! Go to
 http://in.messenger.yahoo.com/


 



-- 
Bobby Kunhu http://community.eldis.org/myshkin/Blog/

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[GreenYouth] Re: Humanities conference in Thrissur

2009-03-07 Thread Bobby Kunhu
is not this fairly short notice for call for papers
or because it is Gayathru Spivak as the keynote  or thrissur as the venue -
the call can happen offhand?

2009/3/7 Luisa Steur luisast...@yahoo.co.uk

 Fyi: A call for papers for a conference, 27 and 28 June 2009 in Thrissur:


 Call for Papers
 International Conference on Humanities in the 21st Century
 Rethinking Humanities in the Age of the Visual
 June 27  28, 2009
 C PRACSIS, Thrissur, Kerala, India 680001
 Keynote: Gayathri Chakrvorthy Spivak
 The conference, Rethinking Humanities attempts to interrogate how the
 future of humanities can be traced and interpreted from various academic and
 philosophical quarters, and the ways in which interdisciplinary endeavours
 in all realms of knowledge respond to this effort. It is widely accepted
 that Humanities in the academia has encountered unusually critical
 challenges in the last few decades. The question of how these challenges are
 transmitted through the corpus and the methodological and canonical
 framework of traditional Humanities will be pivotal in the making of the
 conference. The conference attempts in a broad manner to address the
 following issues:
 Contemporary interpretations of the crisis in humanities
 The genealogies of interdisciplinarity in humanities
 The historical contexts of evolution of humanities
 Humanities and Social Sciences
 Posthumanities and production of knowledge
 Humanities and artificial intelligence
 Theories of technoculture and Cyber space and humanities
 Humanities and globalization
 Humanities and visual culture
 Philosophy in 21 Cen. academia
 The theory and practice of the arts in the 21st century
 Art and aesthetics as disciplines
 Theatre studies and interdisciplinary approaches
 Performance and philosophy
 Technology and Humanities
 Art and Social Sciences
 Visual Arts and the Virtual Reality
 20th century approaches to humanities
 The future of humanities in Asia
 The fact that one of the major paradigms which re-organized many
 disciplines, including social sciences in the last century was the paradigm
 of visual culture and this issue has been crucial in designing the theme of
 this conference. The age of the visual, with its alteration of the
 priorities of modernity and the privileging of the spectacle incites serious
 reconsideration of Humanities within the contexts of the cultural practices
 of 21st century. C PRACSIS invites papers for presentation in the proposed
 conference on 27 and 28 June 2009 at Thrissur, Kerala, India; on topics of
 similar wavelength. Kindly send the abstracts of the papers to 
 direc...@cpracsis.org or to csbiju...@gmail.com on or before April 20,
 2009. Information regarding the acceptance of the paper will be send within
 five days of the receipt of the abstract. Updates will be available soon in
 the
 C PRACSIS website cpracsis.org http://cpracsis.org/ .

 Please access the attached hyperlink for an important electronic
 communications disclaimer:
 http://www.lse.ac.uk/collections/secretariat/legal/disclaimer.htm


 



-- 
Bobby Kunhu http://community.eldis.org/myshkin/Blog/

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[GreenYouth] Re: WHY LAWYERS REJECT SRI KRISHNA COMMISSION REPORT AS BIASED?

2009-03-07 Thread Bobby Kunhu
, Habibullah
 Badsha, both former Advocate Generals of the High Court, Madras,
 Mr.T.R.Rajagopolan, former Additional Advocate General, Mr.N.Natarajan
 and Mr.R.Gandhi, Senior Advocates met on 20.02.2009 and discussed the
 serious situation in the High Court and passed the following
 resolutions:

 We the senior members of the Madras Bar place on record our strongest
 disapproval of the atrocities committed by the Police, Swift Action
 Group and Commandos inside the Madras High Court premises on the 19th
 February 2009, brutally and indiscriminately attacking innocent
 lawyers, Court staff and general public and damaging public property
 as well as vehicles parked inside the campus.

 We condemn the atrocious act of the Police in even attacking the
 constitutional authorities – the Hon’ble Judges of the Madras High
 Court, as well as the Subordinate Judiciary, this interfering with the
 administration of judicial system.

 We demand the prompt and severe action to be taken against the Police
 officers, who issued directions to the Police to take aggressive
 action against the lawyers and the Police who unleashed a reign of
 terror within the High Court campus.

 Be all these as they may, two urgent issues need to be addressed –
 first, finding out what was the agenda behind this indiscriminate
 action and secondly, and more importantly, saving the all important
 institution of the High Court from the clutches of the police.

 



-- 
Bobby Kunhu http://community.eldis.org/myshkin/Blog/

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[GreenYouth] Fwd: Amaresh Misra: The Battle of Azamgarh

2009-03-09 Thread Bobby Kunhu
 to a man.

In the post-Independence era, one of the first anti-Congress
 opposition party MLA was elected from Azamgarh. In the 1960s, when the
 notion of independent Muslim assertion was unheard of, Azamgarh was home to
 Muslim Majlis, a secular movement of Dalit-backward-Muslim elements started
 by Dr. Faridi of Lucknow.

In the 1970s and 1980s, upwardly mobile and politically and
 socially conscious Azamgarhis began to move out—in Mumbai, Dubai, and the
 US, wherever they went, they built small businesses and prospered to a
 certain extent. Then they came back to their villages—in the 1990s,
 Azamgarhis decided to send their boys and girls to for higher education,
 especially to centers like Delhi.

It was because of a desire for education that boys from Azamgarh
 rented houses and began staying in Okhla and the Jamia Nagar-Batala House
 area. At the same time the Delhi Police began to be fed with reports that a
 lot of Muslim boys from Azamgarh were settling down in the city.  BJP UP
 circles viewed the social mobility of Muslims with envy and suspicion;
 during Advani’s tenure as the Home Minister, Azamgarh boys were screened
 regularly by the Delhi Police.

 After the 12th September 2008 Delhi blasts, there was immense pressure on
 the Delhi Police to do something. The department already had a ready data on
 Delhi based Azamgarh boys. Sajid and Atif, the victims of the Batala house
 episode, seemed to have been made the scapegoat, and Azamgarh the ready
 villain, by the Delhi Police.

 Only Ulemas could have countered this kind of a state terror.  Indian
 Ulemas played a glorious role during the Indian freedom struggle. Hundreds
 and thousands died during 1857 wars. Then in the 20thcentury, Indian
 Ulemas opposed Jinnah’s two nation theory. After 1947, they went back to
 their*madrasas* and *khanqahas* (hospices). Now, 17 years after the Babari
 Masjid demolition, and 7 years after the Gujarat riots, they have again
 emerged for direct political action. In fact the Ulema Council has fielded 5
 candidates from UP in the coming Parliamentary elections—in the days to come
 they will field more. Besides the BJP, the Ulema Council has rejected SP,
 BSP and the Congress for pursuing a negative brand of secular politics.
 Elsewhere in India too Muslims are forming secular parties under their
 leadership—Badruddin Ajmal’s Assam United Democratic Front (AUDF) is
 expanding to Maharashtra and Bengal. Kerala is witnessing the rise of the
 Popular Front. Even Jamaat-e-Islami is contemplating a secular political
 party.

 Muslims say that for 44 years they tried first, the upper caste Hindu
 secular leadership—and then after 1991 the Backward and Dalit Hindu secular
 forces. All three took them for a ride. Now the current mood is to take
 leadership in their own hands and forge alliances with different social
 forces and Hindu castes. The Indian (chiefly Hindu) political class should
 take note as to why this is happening—isn’t it true that the story of
 current Muslim assertion includes the recent history of betrayal by the
 Indian state of its own promises given to Muslims, written as law in the
 Indian constitution?






-- 
Sukhia Sab Sansar Khaye Aur Soye
Dukhia Sahib Kabir Jagey Aur Roye

The world is 'happy', eating and sleeping
The forlorn Kabir Sahib is awake and weeping

Check out my blogs: www.madrasareforms.blogspot.com
www.islampeaceandjustice.blogspot.com



-- 
Bobby Kunhu http://community.eldis.org/myshkin/Blog/

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[GreenYouth] Re: Bobby's Malayalam debut

2009-03-11 Thread Bobby Kunhu
DP
You forgot to mention N.P.Chekutty's favour in translating me initially that
started me off on this project - hope to see the day when I can write
Malayalam by myself
Warmly

2009/3/11 damodar prasad damodar.pra...@gmail.com

 Hi,
 Please find attached Bobby Kunhu's Malayalam article on Gujarat laboratory
 published in Thejas daily. The article takes a up close look the conditions
 of minorities in Gujarat and also deconstructs the whole idea of Vibrant
 Gujarath.
 It seems Bobby is going to write regularly in Malayalam.

 d.prasad

 



-- 
Bobby Kunhu http://community.eldis.org/myshkin/Blog/

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[GreenYouth] Ethical Lawyering

2009-03-12 Thread Bobby Kunhu
 of
India where such opinions could and should be voiced and advocated. Unless,
of course in the glorious traditions of the freedom struggle the Bar as a
body wants to express its loss of faith in the Cosntitutional system  The
boycott by the TN bar is akin to the absurdity of an Indian Medical or
Dental Association passing a resolution that they would not treat patients
unless the Indo-US Nuclear deal is not rescinded

While I have scant respect for Subramanya Swamy as a politician or his
opinions, there is no denying him his right to opinion or litigate. The best
way to register protest against Swamy's views would and should be through
constitutional mechanisms. In this regard, the Bar may have a lesson or two
to learn from Tamil electorate



2009/3/12 damodar prasad damodar.pra...@gmail.com

 Bobby's another article in Thejas ( I think it is not Tejas but tHejas. I
 read it online.. No problem bcoz I am marked black long time back!!)
 Follow the link
 http://www.thejasnews.com/java-thejason/index.jsp#7562
 Bobby, good writing.



 On Wed, Mar 11, 2009 at 7:23 PM, damodar prasad 
 damodar.pra...@gmail.comwrote:

 Hi,
 Please find attached Bobby Kunhu's Malayalam article on Gujarat laboratory
 published in Thejas daily. The article takes a up close look the conditions
 of minorities in Gujarat and also deconstructs the whole idea of Vibrant
 Gujarath.
 It seems Bobby is going to write regularly in Malayalam.

 d.prasad



 



-- 
Bobby Kunhu http://community.eldis.org/myshkin/Blog/

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[GreenYouth] Re: girl child marriage a serious concern: 45% of minor girls married

2009-03-12 Thread Bobby Kunhu
 medical attention for
 babies. (Kounteya Sinha/Times of India/Delhi/11 March 09)

 -

 This newsletter distributed by

 Indian Committee of Youth Organizations (ICYO)

 Cynthia Stephen
 Independent Researcher and writer
 Bangalore, India





 --
 Cynthia Stephen
 Independent Writer and Researcher

 And may you be blessed with the foolishness to think that you can make a
 difference in the world, so that you will do things which others tell you
 cannot be done
 Every budding dictatorship begins by muzzling the artists, because
 they're a mouthy lot and they don't line up and salute very easily.
  Margaret Atwood : Canadian Literary Icon.






 --
 Ranjit








 --
  The so called caste-hindus are bitterly opposed to the depressed class
 using a public tank not because they really believe that the water will be
 thereby spoiled or will evaporate but because they are afraid of losing
 their superiority of caste and of equality being established between the
 former and the latter. We are resorting to this satyagraha not becasue we
 believe that the water of this particular tank has any exceptional
 qualities, but to establish our natural rights as citizens and human
 beings.

 - Dr B.R. Ambedkar, Mahad Satyagraha Conference, December 25th , 1927




 



-- 
Bobby Kunhu http://community.eldis.org/myshkin/Blog/

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[GreenYouth] Re: girl child marriage a serious concern: 45% of minor girls married

2009-03-12 Thread Bobby Kunhu
I was just responding in terms of where the age comes from and not
moralising. There has been number of debates and arguments on why 18 should
be the age of consent. often times this norm' could violate the right to
healthy sexuality and very often be abused too - not just in terms of
physical abuse but also by moral police
Another argument put forward is that under notions of citizenship, 18 is the
permissible age to enter into a valid contract

2009/3/12 Anil M toan...@gmail.com

 My question is what if a 16 or 17 year old boy or girl want to get married
 or want to have a relationship? Is it just a minor issue ?? I guss they
 too have rights! I saw some newpaper reports in Delhi few weeks
 back.police catching the misssing Delhi kids from UPAccording to
 reports, some of them were in love and eloped from Delhibut since they
 were  minors the Police could catch them and solve the case, and i imagine
 all were happy :)

 On Thu, Mar 12, 2009 at 8:46 PM, Bobby Kunhu bobby.ku...@gmail.comwrote:

 18 is also the international standard adopted under the Convention for the
 Rights of the Child, which India has ratified

 2009/3/12 ranju radha ranjura...@gmail.com


 govt categories are needed for adminstrative purposes
 it has its own radical value; its own emancipatory role...
 and i dont know why 18 years is the yardstick
 perhaps some eminent feminsts/scholars can answer such larger questions




 On Thuac, Mar 12, 2009 at 8:17 PM, Anil M toan...@gmail.com wrote:

 Hi Ranju
 Is there any reason for this 18 year yardstic? I mean this minor/major
 category? Or this another Sarkar category?

 On Thu, Mar 12, 2009 at 7:11 PM, Ranjit Ranjit ranjit.ran...@gmail.com
  wrote:


 Many of these girls are actually from the Dalit, Tribal and MBC groups,
 for obvious reasons



   *80 yrs since ban, 45% of girls still married off before 18*



 48% Of Them Get Pregnant Before Attaining Majority: Survey



 New Delhi: Laws banning child marriages were introduced in the country
 in 1929 but 80 years down the line, the social ill continues to be as
 grave as ever.



 Nearly half the women in India are married off before they reach the
 legal age of 18, a joint Indo-American study announced in the medical
 journal ‘Lancet’ on Tuesday.



 After looking at data of 22,807 women aged 20-24 years, around 44.5% of
 these women were found to have got married before the age of 18.

 --- -
 *CHILD BRIDES *



  22.6% girls married before 16, while 2.6% wedded before 13

  48.4% of married girls have a child before they turn 18

  37% of them did not use contraception before first baby

  They are seven times likelier to have more than three children

  Three times likelier to have a child again in less than 24 months

  They are also nearly 50% likelier to have an abortion

 --- -

 According to researchers specialising in social and behavioural
 sciences at Boston University School of Public Health (BUSPH), economic 
 and educational
 reforms in India have failed to lower the prevalence of child
 marriages, fuelling risks of multiple unwanted pregnancies, their
 termination and sterilisations.



 Even worse, it has been found to be associated with poor fertility
 outcomes, such as unwanted and terminated pregnancies and repeat 
 childbirths
 in less than 24 months.



 Lead author Dr Anita Raj, associate professor at BUSPH, said the study
 found that more than one in five — 22.6% — were married before age 16, 
 while
 2.6% were married before age 13. Women who married younger than 18 were
 significantly more likely to report no contraceptive use before their 
 first
 childbirth. Nearly half — 48.4% — of women who were married as children
 reported giving birth before they turned 18.



 “These results suggest that neither recent progress in economic and
 women’s development, nor programmatic efforts to prevent child
 marriage and promote maternal and child health, have been sufficient
 to reduce the prevalence of child marriage in India,” Dr Raj said.



 The study found sterilisation rates were higher for women married as
 children than for those married as adults — 19.5% compared to 4.6%. 
 Overall,
 more than one in eight women, or 13.4%. had been sterilised. Of those not
 sterilised, more than three-quarters reported no present contraception 
 use. Child
 brides were also at greater risk of a fistula — a tear in the genital
 tract — as well as pregnancy complications and death and sickness as a
 result of childbirth. India introduced laws against child marriage in 1929
 and set the legal age for marriage at 12 years. The legal age for marriage
 was increased to 18 years in 1978.



 The researchers said, “Women who had been child brides were 37%
 likelier not to have used contraception before their first child was born;
 seven times likelier to have three or more births; and three times 
 likelier
 to have a repeat

[GreenYouth] Fwd: attacks on christains-booklet link

2009-03-20 Thread Bobby Kunhu
-- Forwarded message --
From: krishna vs vskvi...@gmail.com
Date: 2009/3/19
Subject: attacks on christains-booklet link
To: sowmyakrish.kida...@gmail.com, souparna.lah...@gmail.com,
kanchiko...@gmail.com, msa...@sify.com, aseem shrivastava 
asee...@hotmail.com, asee...@yahoo.com, ashutosh_tripa...@med.unc.edu, Asif
Shiekh asif_...@yahoo.com, a...@lw1.vsnl.net.in, Sameer Ashraf 
samk...@yahoo.com


dear friends,
pl hit the link below to acess the booklet-report titled*:from khandamal to
karavali: the ugly face of sangh parivar.*  pl also pass this link along to
friends..
krishna
(human rights forum)
ph: 09440411899

http://www.humanrightsforum.org/reports.htm



-- 
Bobby Kunhu http://community.eldis.org/myshkin/Blog/

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