Remember, Chris, I'm coming at the question of the nature of alleged a.e.'s
after I've confessed I took the notion of a.e. for granted all my life, and
only lately have I seen how unclear my thinking about them has been.

I'm as surprised as you are to discover that the feeling of one kind of a.e.
-- the kind we derive from "drama" -- can arise in me when I'm contemplating
events not created by an "artist". I want to "understand" this to the extent I
can. It seems to me this entails trying to uncover the "core" of the
drama-a.e. -- if there is one.

I admit that deeply gripping "drama" is rare in sporting events -- and,
indeed in everyday life. (I feel it's almost equally rare in theater!) But it
occasionaly does happen. Why? What's going on?

And why, though the drama-a.e. seems palpably different from what we get from
a Bach cantata etc, are we inclined to call them both "a.e.'s"?

Interesting philosophy -- and new understanding in the "arts" -- will come
only from minds flexible enough to question what we have always taken for
granted as a "given". That kind of flexibility is a hell of lot rarer than
sheer
"smarts".


In a message dated 5/4/08 10:21:40 AM, [EMAIL PROTECTED] writes:


> My issue is not whether an a.e. can come from a sporting event -- it's
> whether
> it's worth talking about. (except while sitting on a bar stool)
>
> What can such discussion reveal that's worth knowing about either the event
> or
> the person experiencing it?
>
> So -- yes, I've experienced a sense of memorable drama from a ball game --
> even if it was only on a car radio listening to Ryne  Sandberg hit his
> second
> home run of the game in the ninth inning against St. Louis  back in
> September
> of the 1984 season.
>
> But who cares ?
>
> Except for those who play it -- there's nothing about baseball that's worth
> knowing -- it's just a pastime -- a pleasant diversion from the steam of
> events that define our lives.
>
> But dramatic poetry can be and should be different - - right?
>
> At least Aristotle thought so (and if he ever wrote an "Athletics" -- it's
> been lost -- just like his book on comedy)
>
>
> ****************************************************
>
>
>
>
> As I've been confessing, I'm mulling a still-woefully-fuzzy way the nature
> of
> those things we think we are are "referring to" when we say "a.e.". If we
> can
> momentrily talk about "kinds" of a.e., we get several kinds from a good
> Shakespeare play, and I don't pretend a football game can supply all those
> kinds.
>
> But there's a particular kind, the sort Aristotle chiefly emphasized, that
> comes from the unfolding of a "drama" with such things as an inevitability,
> triumph and failure, Nemesis, and more. I claim I've felt that in several
> sporting
> contests.
>
> However, a given Shakespeare play teems with a.e.'s (recall my earlier
claim
> that works like plays and novels are not a single WoA -- they are a
> collection
> of many of them). Meantime, it is the very rare sporting contest that
> reaches
> a powerful level of drama, so I certainly wouldn't tell anyone they can
just
> go to the ballpark and they're likely to have the same share of a.e.'s
> they'd
> get from a Shakespeare play.
>
> Tell me honestly -- have you never been a spectator to a "non-fiction"
event
> -- on tv or in an arena -- whern you realized you were being seized by a
> sense
> of memorable drama?
> _____________________________________________________________
>


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