Theistic evolutionism - very 19th century pragmatic inductive
rationalism- your trapped in words- you call it realist- and by that
you are held to 19th century concepts - this is what becomes of the
disciple

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On Mar 16, 2010, at 5:33 AM, "Frances Kelly"
<[email protected]> wrote:

> Frances to Saul and others...
>   The antirealist alternative to globally account for what may
> be felt or sensed or known by humans as being in the world is
> some kind of subjective mentalism, like notionalism or nominalism
> or rationalism, which is unacceptable to realists.
>   The common sense hypothesis of external existence is a good
> guess, derived from individual observations of inner feelings
> about the seeming haze given of phenomenal stuff, which
> subjective observations are then put to objective expressions, so
> that other normal experts who are similarly inclined will by a
> consensus of their agreed opinion tentatively determine what is
> real and true. Since the individual observer is unreliable, it
> falls to the community of observers to control conformity by
> analyzing their expressed propositions. What collective thinkers
> have found to date is that mathematics and logics, and
> synechastics or the evolving phenomenal categories, are ideal
> objective things that exist independent of human feelings or
> knowings, and that furthermore the laws of nature and the laws of
> science are also found to be objective phenomenal constructs.
> These expert findings of course would be conditionally contingent
> and provisionally probable. Under the philosophy of realist
> pragmatism this is a situation of objective relativism, where the
> human is brought into an indirect relation with the objective
> phenomena they subjectively feel might exist, and not into a
> relation with their own inner psyche about the haze of seeming
> phenomenal stuff that is given uncontrolled to them. The
> mathematics and logics and laws of nature or science found to
> exist by humans are not arbitrary inventions. The agents of this
> design are the dispositional tendencies of stuff to evolve in the
> best direction possible, which is generally fated towards a good
> end goal.
>
> Saul wrote...
>   As revealed or hypothesized by human beings - whomergent
> world se knowledge of the world is emergent - consequently
> man-made laws are merely propositions and cannot be held to be
> true - in other words they are either merely symbolic or mythic
> or in some cases delusional.
>
> Frances wrote...
>   My understanding of realist pragmatism on this issue of what
> continues or exists in the world before signs is that phenomena
> does, and as categorically structured with monadic qualities and
> dyadic facts and triadic laws.

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