On Tue, Oct 30, 2012 at 6:16 AM, Mike Tintner <[email protected]>wrote:

>
>
> Mike A:
>
>  All of Mike T's arguments seem to me to stem from a standpoint of
> extreme empiricism.  He doesn't seem to acknowledge anything other than
> precisely what is under consideration.  Even though a chair top can look
> different in all cases, in all cases there IS a constant, and that is that
> the essence of a chair persists.  Philosophers have long fought with these
> issues, and as most know it was Kant who came closest (arguably) to
> reconciling the empiricists and the rationalizers.
>
> No I’m not a pure empiricist. (The philosophical/psychological background
> is loosely important –  recent comments seem unaware that this is one of
> the most controversial areas).
>
> The difference is indeed about rationality – about what *kind* of
> schema/classificatory devices the mind (human or any real world mind) must
> impose on its images of objects. Rationality – and everyone here, except
> for me, is in effect a rationalist – presupposes a CONSTANT schema – just
> as you have said, and just as Plato implied 2,500 years ago. That’s because
> you are still intellectually living in the age of text, where everything
> you see is constant and unchanging.
>


You wouldn't even be able to communicate at all if there were no
constants.  I'm not sure what you by schema in this context but I think you
mean some kind of form or set-of-properties relevant to some object or
thing.

Nobody says you have to have 100% constants.  Indeed, that is ridiculous.
But, you are arguing using a false dichotomy, it seems to me:  either
CONSTANTS or FLUID, or roughtly rationalist vs. empiricist.  The reality is
however that both are needed to process reality, the constant and the
changing/unique, and it doesn't matter if we are talking about language,
thought, or physical objects.


> Move into the new millennium of movies, which are now a sine qua non, and
> you realise that everything is FLUID/MOVING – and different individual
> versions of things are different from (and in effect fluid versions of)
> others.
>
> There is no constant, essential waterdrop or human being, or chair or
> apple – especially in a world in which all things may be and usually are
> transformed by external means in all kinds of way – like being stepped on,
> smashed, burned or fragmented -   if you just look, that lack of a constant
> is self-evident. But you don’t look – you a priori seek to impose the
> constant frameworks of language, maths and logic on a fluid world –
> determined to defend them to the death – despite the fact that they
> obviously are a complete, never failing to fail, bust for
> conceptualisation/recognition and anything AGI.
>
> For a fluid, transformational world and objects, you need fluid,
> transformational schemas – but there is nothing in the “languages” you know
> about them, and you’re not open to new ideas.
>


I get the continuous feeling that you think that just because we express
something as an algorithm or in conversational language nothing further can
emerge from it.... is that right???


>
> Fluid schemas are doubly essential because – the other thing that all here
> forget – an AGI of any kind must get to know and classify objects
> *piecemeal/gradually*, developmentally. The first chair or dog you see may
> not be at all a typical or common one.  All the current approaches to AGI
> assume a *full knowledge/fully developed mind* -  with well structured
> concept graphs and a fully developed grammar  - which has in effect already
> learned more or less all it really needs to know -  quite, quite absurd.
> Every approach in the field is only appropriate to a fully knowledgeable
> narrow AI routine/subsystem, not to a real world AGI, complete system
> gradually, fluidly getting to know the world.
>
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