I've improved my own mental modules about conscience and intelligence, and
I would like to share them with you, maybe you could help me, giving me
even more perspectives, so here we go!
Following are 4 things which I have been thinking for a while:

1 - Conscience strives for adaptability. The most its state is  coherent
with the environment, the better its owner will survive.

2 - What every thought has in common is the purpose to improve the
representation of a given domain from the conscience state cited above -
Our thoughts make it by accessing, changing and creating new
models/abstractions. It is useful to think about domains because our
conscience can divide the challenge of representing the environment, using
chunks that make sense for its adaptability.

3 - In this scenario, intelligence is how well the conscience is adapted to
the environment, e.g. it makes sense to say that the dogs are less
intelligent than us, because our conscience are  better adapted than theirs
in the environment the person who are saying it are (maybe a hectic human
city).

4 - Changing the environment is a way to adapt. Changing the environment
for better adaptability can be  considered a high level of consciousness,
because its models are so "sharp" that can be used to anticipate the
environment, and change it. We do it with medicine, engineering, while
talking, etc...

Now a conclusion, which I would like you to put more ideas related to it.

The key aspect is the World
If we think about the conscience as a mechanism which strives for
adaptability, then think about it: Physicists and Mathematicians have
generally better abstract models in the means of understanding the nature.
Their thoughts tend to be more accurate and based on logic and empiric
facts concerning the nature. So, we could suggest that Mathematicians are
by definition more conscious than Layers, Actors, etc... Which is not
necessarily true, because a Business man, can be considered more important
or more aware about its business than a mathematician, or anyone else, for
instance... This implies  that the world is more relevant than the
"conscious entity" itself. What I mean is, creating a great model about the
world an "Artificial Conscience" would act at is the right answer to
achieve real AGI... and it makes the problem much easier to deal with...

A simple ERP system, for instance, can be considered an extension of a
sharp conscience - which begins in a banal user - while this very ERP
system is stupid as a rock when the subject is girls, for instance... The G
from AGI is what really concern us. What is General? We have to define
General mathematically to beautifully solve the problem.

-- 
Felipe Carmona Miquilini



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