Just a quick note that when you claim "dogs are less intelligent than
us" depends upon how you define intelligence.  Obviously I see your
meaning.  However they have superior perceptive intelligence for
smells, and have are at least our equals in spatial intelligence
(tracking motion etc).

Mike A

On 3/15/16, Felipe Carmona Miquilini <[email protected]> wrote:
> I've improved my own mental modules about conscience and intelligence, and
> I would like to share them with you, maybe you could help me, giving me
> even more perspectives, so here we go!
> Following are 4 things which I have been thinking for a while:
>
> 1 - Conscience strives for adaptability. The most its state is  coherent
> with the environment, the better its owner will survive.
>
> 2 - What every thought has in common is the purpose to improve the
> representation of a given domain from the conscience state cited above -
> Our thoughts make it by accessing, changing and creating new
> models/abstractions. It is useful to think about domains because our
> conscience can divide the challenge of representing the environment, using
> chunks that make sense for its adaptability.
>
> 3 - In this scenario, intelligence is how well the conscience is adapted to
> the environment, e.g. it makes sense to say that the dogs are less
> intelligent than us, because our conscience are  better adapted than theirs
> in the environment the person who are saying it are (maybe a hectic human
> city).
>
> 4 - Changing the environment is a way to adapt. Changing the environment
> for better adaptability can be  considered a high level of consciousness,
> because its models are so "sharp" that can be used to anticipate the
> environment, and change it. We do it with medicine, engineering, while
> talking, etc...
>
> Now a conclusion, which I would like you to put more ideas related to it.
>
> The key aspect is the World
> If we think about the conscience as a mechanism which strives for
> adaptability, then think about it: Physicists and Mathematicians have
> generally better abstract models in the means of understanding the nature.
> Their thoughts tend to be more accurate and based on logic and empiric
> facts concerning the nature. So, we could suggest that Mathematicians are
> by definition more conscious than Layers, Actors, etc... Which is not
> necessarily true, because a Business man, can be considered more important
> or more aware about its business than a mathematician, or anyone else, for
> instance... This implies  that the world is more relevant than the
> "conscious entity" itself. What I mean is, creating a great model about the
> world an "Artificial Conscience" would act at is the right answer to
> achieve real AGI... and it makes the problem much easier to deal with...
>
> A simple ERP system, for instance, can be considered an extension of a
> sharp conscience - which begins in a banal user - while this very ERP
> system is stupid as a rock when the subject is girls, for instance... The G
> from AGI is what really concern us. What is General? We have to define
> General mathematically to beautifully solve the problem.
>
> --
> Felipe Carmona Miquilini
>
>
>
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