Jim Bromer, thanks for your email.
I think that there are some misconceptions, imagine that there are a
concept of "adaptation level" and other of "dynamics which strive for
adaptability".

On Tue, Mar 15, 2016 at 11:03 PM, Felipe Carmona Miquilini <
[email protected]> wrote:

> Good note Mike, that is true, I am sure that you understood what I meant.
> I was comparing the adaptability concerning the environment, so relatively
> to a human, in a human environment designed by humans, dogs are less
> intelligent (which is the same as saying that our conscience is more
> adapted them their in this environment). I believe that when we think about
> AGI, we are actually thinking about a bunch of things in the same time
> (which is not wrong). But I would like to improve our notion of General.
> Think of it: We want to create things similar to humans, but that hasn't
> been very much a deal for a while... (Maybe you would like to correct me
> here)
> Perhaps, we could try to think about a higher level society, how would be
> a higher level communication between humans which appear to be angels? How
> would be a society where death is not an imposition of nature? How would be
> a society where everybody is autodidact, and have no obligation of working,
> still, everybody works because it makes them happier? I think that we can
> go even further than designing smarter devices... we can grasp the
> adaptability features behind our conscience. I like to believe that
> everything can be mathematically understood. Once someone told me that math
> means "taking what we already have, grasping what we already know". Math is
> also a language, so this crash in people brains... When Albert Einstein was
> thinking about his theories, he was using a method more powerful than our
> current math, (I think that our math uses in most our speech abilities)...
> The animals and us also have this very same feature albert einstein used so
> much, but humans, because of speech, get it a little bit shadowed maybe, so
> we think a lot verbally. Speech was a way we developed to exchange models
> among other humans, but speech itself is inefficient... Some studies show
> that a very large percentage of what we say is redundant/nonsence, we could
> develop a much more mathematical language too, which would be much less
> verbose and would tell much more. In conclusion, we would change the world
> in a more abstract and powerful level never thought before.
>
> On Tue, Mar 15, 2016 at 7:52 PM, Mike Archbold <[email protected]>
> wrote:
>
>> Just a quick note that when you claim "dogs are less intelligent than
>> us" depends upon how you define intelligence.  Obviously I see your
>> meaning.  However they have superior perceptive intelligence for
>> smells, and have are at least our equals in spatial intelligence
>> (tracking motion etc).
>>
>> Mike A
>>
>> On 3/15/16, Felipe Carmona Miquilini <[email protected]> wrote:
>> > I've improved my own mental modules about conscience and intelligence,
>> and
>> > I would like to share them with you, maybe you could help me, giving me
>> > even more perspectives, so here we go!
>> > Following are 4 things which I have been thinking for a while:
>> >
>> > 1 - Conscience strives for adaptability. The most its state is  coherent
>> > with the environment, the better its owner will survive.
>> >
>> > 2 - What every thought has in common is the purpose to improve the
>> > representation of a given domain from the conscience state cited above -
>> > Our thoughts make it by accessing, changing and creating new
>> > models/abstractions. It is useful to think about domains because our
>> > conscience can divide the challenge of representing the environment,
>> using
>> > chunks that make sense for its adaptability.
>> >
>> > 3 - In this scenario, intelligence is how well the conscience is
>> adapted to
>> > the environment, e.g. it makes sense to say that the dogs are less
>> > intelligent than us, because our conscience are  better adapted than
>> theirs
>> > in the environment the person who are saying it are (maybe a hectic
>> human
>> > city).
>> >
>> > 4 - Changing the environment is a way to adapt. Changing the environment
>> > for better adaptability can be  considered a high level of
>> consciousness,
>> > because its models are so "sharp" that can be used to anticipate the
>> > environment, and change it. We do it with medicine, engineering, while
>> > talking, etc...
>> >
>> > Now a conclusion, which I would like you to put more ideas related to
>> it.
>> >
>> > The key aspect is the World
>> > If we think about the conscience as a mechanism which strives for
>> > adaptability, then think about it: Physicists and Mathematicians have
>> > generally better abstract models in the means of understanding the
>> nature.
>> > Their thoughts tend to be more accurate and based on logic and empiric
>> > facts concerning the nature. So, we could suggest that Mathematicians
>> are
>> > by definition more conscious than Layers, Actors, etc... Which is not
>> > necessarily true, because a Business man, can be considered more
>> important
>> > or more aware about its business than a mathematician, or anyone else,
>> for
>> > instance... This implies  that the world is more relevant than the
>> > "conscious entity" itself. What I mean is, creating a great model about
>> the
>> > world an "Artificial Conscience" would act at is the right answer to
>> > achieve real AGI... and it makes the problem much easier to deal with...
>> >
>> > A simple ERP system, for instance, can be considered an extension of a
>> > sharp conscience - which begins in a banal user - while this very ERP
>> > system is stupid as a rock when the subject is girls, for instance...
>> The G
>> > from AGI is what really concern us. What is General? We have to define
>> > General mathematically to beautifully solve the problem.
>> >
>> > --
>> > Felipe Carmona Miquilini
>> >
>> >
>> >
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>
>
>
> --
> Felipe Carmona Miquilini
>



-- 
Felipe Carmona Miquilini



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