I've seen a number of references to slaves - "escravos" - in the CCA
records. My research is primarily in São Miguel.

MaryAnn

On Thu, Sep 3, 2015 at 2:29 AM, linda <[email protected]> wrote:

>
>
> On Wednesday, September 2, 2015 at 8:53:17 PM UTC-7, manita.morgado wrote:
>>
>> Slave?
>>
>> I've never seen or noticed that in a CCA records.  I guess it could have
>> been there and I didn't realize.
>>
>> Really?
>>
>> How common would this have been?
>>
>
> As it happens, this week I've been going through early and mid 18th
> century baptismal and marriage records for Angra and Horta.  During this
> period and in these two cities, references to slaves are relatively
> common.   I jotted a few notes as I went along, but wasn't trying to be
> exhaustive in catching them, and for Angra Baptisms 1719-1729, I counted
> about 20 records for slaves.  Between 1710 and 1719, I noted at least 5 (by
> then, I was growing tired of jotting page numbers, so there are probably
> more).  Though generally of babies, several of these baptisms were
> of adults.  I also observed two further records with English slave owners
> rather than native Portuguese owners.  In Horta I took note of four slave
> records (two baptisms and two obits), and one baptism in Velas, Sao Jorge
> as well (there are certainly more instances of slaves in the records of
> these two cities, but I stopped noting them).  Previously, I've observed
> records for slaves in Lajes/Praya da Victoria, Terceira (possibly
> elsewhere) too, but I don't have my notes about those to hand at the moment.
>
> Angra and Horta were two of the principal cities for the archipelago-- the
> seats of commerce and government-- so that may account for the presence of
> the slave populations there.   These urban centers were populated by some
> of the wealthier citizens of the islands.  I inferred from names and
> titles that many of the slave owners were of high social status.  In two or
> three cases, women were listed as the owners.   The time period and
> places are critical-- Portugal was one of the earlier countries to ban the
> practice of slavery, IIRC-- my notes are on another computer-- but I'm not
> sure now of the dates.  If you have been going through 19th century records
> and/or rural parishes, then you are less likely to have seen slaves
> mentioned.  Also, if you aren't a native speaker (I am not), then it's very
> easy to pass over the word.  I was also surprised the first time I
> encountered and understood it.
>
> rambling thoughts late at night-- hope this is helpful,
>
> Linda
>
>
>
>>> On Wednesday, September 2, 2015 at 4:28:30 PM UTC-7, Mara wrote:
>>>
>>>> The child of eight days baptized March 7? 1659 son of one of the slaves
>>>> by the name of Maria of (belonging to) Barbara of Sao Goncalo (S. Goncalo
>>>> is the name of the area/place in S. Pedro) The Godfather was Sebastiao do
>>>> Rego son of Francisco Martins
>>>>
>>>>
>>>>
>>>> On Wed, Sep 2, 2015 at 5:35 PM, Sandra Perez <[email protected]>
>>>> wrote:
>>>>
>>>>> Sebastiao's birth--bottom right.  I think I see Goncalo Frz or Joao
>>>>> Goncalo Frz and maybe Barbara.
>>>>>
>>>>>
>>>>>
>>>>> .
>>>>> http://culturacores.azores.gov.pt/biblioteca_digital/SMG-PD-SAOPEDRO-B-1643-1667/SMG-PD-SAOPEDRO-B-1643-1667_item1/P90.html
>>>>>
>>>>> --
>>>>> Sandra Perez
>>>>>
>>>>> --
>>>>>
>>>> --
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