> Richard Baker <[EMAIL PROTECTED]> wrote:

<snippage>
(And let me add - wow, on your summary.)
 
> My take is that the radical fringe of Islam is a
> sort of cargo cult.

This made me think of J. Diamond's New Guinean frind's
question, wich relates to this:

> This is seen most clearly in the case of the
> Taliban, whose viewpoint  
> seems to be that the relative poverty and impotence
> of Afghanistan  
> isn't due to the withering of trade through the
> region (which once  
> supported some of the most magnificent and rich
> cities in the world)  
> or other more recent but secondary historical
> factors but is caused  
> by the people not being strict enough or literal
> enough in their  
> interpretations of the Koran and application of the
> Sharia. It's also  
> apparent in the web of international Islamic
> terrorism, which seeks  
> to regain the greatness of the Islamic world through
> fantasies of  
> recapitulating the heroic military actions of the
> first armies of  
> Islam against the infidels. Unfortunately, although
> these attitudes  
> are clearly idiocy of the first order to most of us,
> they are pretty  
> seductive to certain groups of people both inside
> and outside the  
> Islamic world. Equally unfortunately, they are
> doomed to failure and  
> generally deleterious to the well-being both of
> Islam and the dar al-Islam.

I am currently reading Sarah Chayes' _The Punishment
of Virtue_, about her experience as first an NPR
reporter on Afghanistan post-9/11, and then as a
foreigner living there, trying to jump-start local
businesses (well, that latter is what she talked about
to a group of Denver women; I haven't gotten halfway
through the book yet).  It's clear that she was/is
heavily invested in the success of an Afghan nation;
her outlook was somewhat bleak at the end of the talk
(I was not there in person, but parts of it were
broadcast on our local PBS station).

The WashPost review is excerpted at Amazon:
http://www.amazon.com/Punishment-Virtue-Inside-Afghanistan-Taliban/dp/1594200963
"...Her instrument of choice in recounting this story
is the microscope, not the telescope. This is not a
sweeping history. Instead, she sticks to what she sees
and hears from her perch living among Afghans in
Kandahar, the deeply traditional city and former
Taliban stronghold that is at the heart of the
country's past, present and future.

But what a perch it is. Unlike many Westerners in
Afghanistan, Chayes throws herself into the culture,
learning Pashto, living with a family of 21 and
wearing down the already rutted roads as she drives
herself around town. She also confronts mysterious
death threats and ends up sleeping with a Kalashnikov
rifle propped beside her bed.

Chayes first enters Kandahar in the days after the
Taliban's fall. She does so as a journalist, having
volunteered to leave her cushy job as an NPR
correspondent in Paris because the Sept. 11, 2001,
terrorist attacks inspired her to do more than "filing
a seemingly endless series of food stories." Though
Chayes had covered war before, in the Balkans, she saw
her assignment to Afghanistan as something bigger -- a
chance to do her part in mediating between the West
and Islam even as others spoke ominously of an
unavoidable clash of civilizations.

What she found was a story infinitely more complex
than the standard fare of American troops vs. Taliban
and al-Qaeda terrorists. Early on, she discovers that
the United States had handed over control of Kandahar
to a local thug named Gul Agha Shirzai. Shirzai had
been governor before -- during a period so anarchic
and bloody that city residents actually welcomed the
takeover by the puritanical Taliban. Now, he was
governor again, despite the wishes of President Hamid
Karzai, who had also been handpicked by the United
States. "The Taliban have scarcely fallen," Chayes
writes, "and already U.S. policy seems at
cross-purposes with itself." But her NPR editors
aren't interested in that story. They want "Mullah
Omar sightseeing" (as she calls descriptions of the
country's self-proclaimed emir's "tacky" lair) and
other tales from the Taliban's awful reign.

So Chayes quits journalism but not Afghanistan. She
stays in Kandahar as field director for Afghans for
Civil Society, a nonprofit group set up by Karzai's
brother Qayum. Her first project is rebuilding a small
village on Kandahar's outskirts where U.S. bombing had
pulverized a third of the houses. Through her efforts,
she glimpses the dysfunction of the American-led
reconstruction. U.S. officials endlessly rotate in and
out of the country, never staying long enough to learn
their way around. Plans are made and then scrapped.
Rules are unbreakable, except when they're broken.
Chayes writes that the inefficiencies become even more
acute after the 2003 U.S. invasion of Iraq, when
Afghanistan's reconstruction falls even further down
the priority list..."

It is a bit of a grind to read, but is a valuable
voice from the ground there; our library had a copy.

Debbi
Missed Opportunities Maru  :(


 
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