well, I am a believer that god probably doesnt' exist, but its most
certainly a belief, and not a fact.  As is your belief in god, although most
believers tell me its not a belief.


----- Original Message -----
From: <[EMAIL PROTECTED]>
To: "CF-Community" <[EMAIL PROTECTED]>
Sent: Sunday, March 10, 2002 7:38 PM
Subject: RE: Battleground God


> Yes, one tangent of my thought went in that direction, and I would like to
> explore that further, especially since you raise good points that I would
> like to grapple with.
>
> However, I still am looking for an answer to this conclusion: "It is
> irrational to make a statement, as if fact, that God does not exist."  Or
> can such a statement only be made as a matter of belief, not fact?
>
> H.
>
>
> -----Original Message-----
> From: Benjamin Falloon [mailto:[EMAIL PROTECTED]]
> Sent: Sunday, March 10, 2002 6:21 PM
> To: CF-Community
> Subject: Re: Battleground God
>
>
> I never challenged the existence of a god...
>
> I was challenging the suggestion that god was 'outside the universe'...
> My argument hinged on the fact that your argument based itself around the
> notion that god was 'outside the universe' hence free of our laws of
> rational thought. This suggests you have some kind of special knowledge
> concerning a) god's location (empirical?) and b) that our laws dont apply
> outside the universe. From a certain point of view, describing god's
> location as outside the universe and stating that beings existing outside
> the universe are not 'bound' by our physical and rational laws would be an
> argument sprung precisely from our laws and hence impossible to validate.
>
> For example I could say that our laws of rational thought extend beyond
the
> universe and the any gods who have taken up residence outside our universe
> are still bound by the same rules.
>
> Now, as  there is no way for you to refute this, any arguments that
> disqualify rational thought when explaining the existence of god are hence
> irrational.
>
> Benjamin
>
>
> ----- Original Message -----
> From: <[EMAIL PROTECTED]>
> To: "CF-Community" <[EMAIL PROTECTED]>
> Sent: Monday, March 11, 2002 11:32 AM
> Subject: RE: Battleground God
>
>
> > You're proposing a circular argument. I say God is outside the universe,
> for
> > the purpose of discussing faith, and you say prove it. First, I would
have
> > to prove that God exists, which is beyond the scope of the current
> > discussion.
> >
> > The fallacy of the game, and what I'm discussing, is that to say "God
> > doesn't exist" is a matter of faith or an irrational statement.
> >
> > To go down the tangent of the proofs for God and his place in the
universe
> > is really outside the scope of the question.  The question is, as
proposed
> > by the game, that if you say God doesn't exist, you must be rational.
I'm
> > saying  that either the rational statement is "I don't believe God
exists"
> > or the irrational statement is "God doesn't exist."  One is a statement
of
> > faith, the other is a statement of (supposed) fact. Since you can't
prove
> > God doesn't exist (can you?) than the statement "God doesn't exist" (as
a
> > statement of fact, not of faith) is irrational.
> >
> > Now, if you want to stipulate that God exists, I'll be happy to debate
> with
> > you his place in and/or out of the universe.
> >
> > H.
> >
> >
> > -----Original Message-----
> > From: Benjamin Falloon [mailto:[EMAIL PROTECTED]]
> > Sent: Sunday, March 10, 2002 4:03 PM
> > To: CF-Community
> > Subject: Re: Battleground God
> >
> >
> > > Yes, God and monsters have some important differences. Monsters, in
> > theory,
> > > are part of the physical world, so monsters can, to a great degree, be
> > > empirically argued against. God is --------------> [in theory] outside
> the
> > universe, so our laws of
> > > rationality and empiricism are ultimately absurd when trying to prove
or
> > > disprove God.
> >
> > A rational argument to your proposition begins first with your
assumption
> > that god is outside our universe. Wouldn't this knowledge first require
> some
> > kind of empirical evidence to establish this fact or is this this
> knowledge
> > a matter of faith as well. If so, wouldn't accepting your argument also
> > require faith? You say that our 'laws' of rationality and empiricism are
> > 'ultimately absurb' by you start your argument with a proposition
grounded
> > in the physical world.
> >
> > Benjamin
> >
> >
> >
> > ----- Original Message -----
> > From: <[EMAIL PROTECTED]>
> > To: "CF-Community" <[EMAIL PROTECTED]>
> > Sent: Monday, March 11, 2002 10:10 AM
> > Subject: RE: Battleground God
> >
> >
> > > Faith is believing something without empirical evidence to support the
> > > belief.
> > >
> > > If you believe in monsters, you are exercising faith.
> > >
> > > If you believe in God, you are exercising faith.
> > >
> > > Yes, God and monsters have some important differences. Monsters, in
> > theory,
> > > are part of the physical world, so monsters can, to a great degree, be
> > > empirically argued against. God is outside the universe, so our laws
of
> > > rationality and empiricism are ultimately absurd when trying to prove
or
> > > disprove God.
> > >
> > > It is not the faith's that are different, but the objects of faith
that
> > are
> > > different. Faith still has a denotative meaning that does not rely on
> the
> > > object of faith.
> > >
> > > But I will concede that in a deeper examination, the comparison does
> break
> > > down.  If in playing this game, you applied the connotative meanings,
> > which
> > > are more subjective, you would get into trouble.
> > >
> > > One of the problems with the game (among its many) is that you must be
> > > predisposed to accept the writer's definitions of "rational," "faith,"
> and
> > > what constitutes a valid comparison.
> > >
> > > For example, you must be willing to accept as valid an argument from
the
> > > extreme (the guy who said faith drove him to murder), in order to
answer
> > the
> > > question in a manner that does not raise a hit. But in this extreme,
as
> in
> > > others, there are unknown factors that would not mean his expression
of
> > > faith was really a valid expression of faith.
> > >
> > > So the rules are really stacked against you in this game in arriving
at
> > the
> > > "proper" conclusions.
> > >
> > > H.
> > >
> > >
> > > -----Original Message-----
> > > From: Angel Stewart [mailto:[EMAIL PROTECTED]]
> > > Sent: Sunday, March 10, 2002 2:47 PM
> > > To: CF-Community
> > > Subject: RE: Battleground God
> > >
> > >
> > > *mumbles blissfully from his stupor*
> > >
> > > Faith in god and religion different context from faith in monsters'
> > > existence/non existence.
> > > Different kind of faith.
> > >
> > > *turns on his side*
> > > Mmm..Muffins...
> > >
> > > -Gel
> > >
> > >
> > > -----Original Message-----
> > > From: [EMAIL PROTECTED] [mailto:[EMAIL PROTECTED]]
> > > Sent: Sunday, March 10, 2002 6:30 PM
> > > To: CF-Community
> > > Subject: RE: Battleground God
> > >
> > >
> > > At what point are you confused. I'll try to break it down further, if
> > > you like.  But it's just a set of logical propositions reaching a
> > > conclusion:
> > >
> > > To deny one has faith in the existence or non-existence of God is
> > > irrational.
> > >
> > > H.
> > >
> > >
> > >
> > > -----Original Message-----
> > > From: Angel Stewart [mailto:[EMAIL PROTECTED]]
> > > Sent: Sunday, March 10, 2002 2:21 PM
> > > To: CF-Community
> > > Subject: RE: Battleground God
> > >
> > >
> > > *falls over in confused stupor*
> > >
> > > -Gel
> > >
> > >
> > > -----Original Message-----
> > > From: [EMAIL PROTECTED] [mailto:[EMAIL PROTECTED]]
> > >
> > > I think it's a valid comparison.
> > >
> > > The Loch Ness monster seems to be a creature of myth. Perfectly
rational
> > > people believe they have seen Nessy, but there is little if any
> > > empirical evidence to support the existence of the Nessy. It is
equally
> > > hard to prove that God does not exist as it is to prove that Nessy
does
> > > not exist.
> > >
> > > As I suggested earlier, the flaw of the game is that it presupposes
that
> > > faith is not rational. Pure faith can be a rational response to ones
> > > environment. You need not be crazy or stupid to have faith. And since
> > > all things that cannot be proven one way another (such as the
existence
> > > or lack of existence of God or Nessy) are matters of faith, to say
that
> > > faith is irrational is to say that all people are irrational, because
> > > all people, at the end of the day, base their ultimate beliefs about
God
> > > on faith. If all people are irrational, than the statements of none
can
> > > be trusted. But since we can observe that some people are rational,
and
> > > since all people have faith, and since in rational people, their faith
> > > is founded on some sort of reasonable response to experience, then we
> > > must conclude that faith is rational.
> > >
> > > It is the proclamation of a lack of faith that is irrational because
the
> > > person who proclaims a lack of faith is denying all evidence to the
> > > contrary that he cannot disprove the existence of God.
> > >
> > > H.
> > >
> > >
> > >
> > >
> > >
> >
> >
>
> 
______________________________________________________________________
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