Language is a queer thing (pun intended). Homosexuality has,
historically in Western cultures, been something that one does versus
what one is. If you've ever seen Angels in America, you may remember a
scene where the judge is talking with his doctor. The judge is a very
powerful man, has pictures of his meetings with the Regans on the
wall, etc. and he goes into a long bit about how he does not have AIDs
because he is not a homosexual. You see, homosexuals are powerless,
effeminant, meaningless people who have no social or political power.
He is not one of those people. No, he is a man who has sex with other
men.

Identity politics, largely from the 60s onward, has morphed the notion
of "what I do" to "who I am" in a number of subcultures. That has had
some positive effects and, I think, some negative as well. But without
a doubt, it represents a fascinating change of language. Love and
intimacy has been an active area of language for a long long time. I'm
not familiar with the early Hebrew, but take the early Greek for
example, where you had a clear distinction between Agape, a fraternal,
familial, not-so-sexual love versus Eros, a much more romantic and
sexual love. Those two words represented a major linguistic
distinction in the ancient Greek notion of "love" but it was really
just a starting point if you start delving more deeply into what the
ancient Greeks thought about love, family, honor and duty.

Cheers,
Judah

On Sun, Oct 10, 2010 at 6:57 PM, Michael Dinowitz
<[email protected]> wrote:
>
> Judith is by far better than I am. :)
>
> The wonder of language is concept, distance and time. A concept in one
> language changes when it is translated to another and when the second
> language changes, that translated concept gets moved a step further
> away from it's original meaning.
>
> I LMAO when I hear people say what a word or phrase in the Torah
> "actually means" when they're looking at it through modern eyes and a
> half dozen languages.

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