Dear John,

I feel I understand your view and distinction of "origination point"
and "origination".
"Origination" is entailment of "origination point". "Origination
point" is part of our world ("the item to be originated"). Is that
correct?

Now, my opinion is that there is no "origination" of the "origination
point", because whatever it may be, it is connected to the item to be
originated through causality. What I mean is, if we were to find some
relatively simple rule generating our world, then we could actually
try to reduce it to some even simpler rule.

It is now thought of that some rules governing cellular automata are
irreducible, since there seem to be no simpler rule to produce the
patterns they some cellular automata produce, however, suppose that
our world is governed by some relatively simple rule. In this case,
there is a rule to reduce most if not all of the cellular automata
rules, since it actually produces all the cellular automata that we
know :-). Analogically, if we find that our world is some cellular
automata with the initial state that we do not know, we could try to
find the world produced by an even simpler rule, that eventually
produces the initial state of our world.

Mindaugas Indriunas

On 3/8/07, John M <[EMAIL PROTECTED]> wrote:
>
>
> I feel a misunderstanding here:
>
> "origination point" IMO is part of the item to be originated, the pertinent
> 'point' (within and for) the evolving total to grow out from.
> As I used 'origination" refers to the entailment producing such "point" - if
> we use a 'point' to start with.
> Such 'point' is the limit we can go back to, not further to 'its' entailing
> circumstgances we have no access to.
> I tried to adjust to a vocabulary I responded to, not my own and preferred
> one. Hence the misunderstandability.  Sorry.
>
> John Mikes
>
>
> ----- Original Message -----
> From: 明迪
> To: everything-list@googlegroups.com
> Sent: Tuesday, March 06, 2007 10:45 AM
> Subject: Re: JOINING post
>
> Dear John Mikes, I thought your words 'Origin of (our) universe' are the
> same as the word 'origination-point'.
>
> You said: (1)
>
> > 1 Origin of (our) universe: we have no way to know.
> >
>
> And you also said: (2)
>
> > we CANNOT reach to earlier items than the origination-point (whatever it
> may be) of our existence (I called it 'universe', not quite precisely).
> >
>
> From (2) claim it logically follows a statement "we can reach to items later
> or equal to origination-point."
>
> I agree (2) statement, but slightly disagree with (1) statement.
>
>
> Mindaugas Indriunas
>
>
> On 3/5/07, John M < [EMAIL PROTECTED]> wrote:
> >
> >
> > Dear Mindaugas Indriunas,
> > what I meant consists of the worldview that we can use
> >
> > in our speculations only our present cognitive
> > inventory of our existing mind.
> > No information from super(extra)natural sources
> > included. Accoredingly we CANNOT reach to earlier
> > items than the origination-point (whatever it may be)
> > of our existence (I called it 'universe', not quite
> > precisely).
> > Nor can a 'valid' ALGORITHM reach back further. Itg
> > cannot 'generate' information about ' no information'
> > topics. All we can speak about are intra-existence
> > items, the rest is fantasy, sci-fi, religion.
> > What I may use in a narrative, but by no means in the
> > conventionally outlined "scientific method".
> >
> > John M
> >
> >
> >
> > --- 明迪 < [EMAIL PROTECTED]> wrote:
> >
> > > Dear John Mikes.
> > >
> > > I am sorry for the late response. I will reply only
> > > to 1 part of your
> > > letter:
> > >
> > > 1 Origin of (our) universe: we have no way to know.
> > >
> > >
> > > If we do come up with an alorythm that actually does
> > > produce the data that
> > > we postdict (predict in the past), we may be able to
> > > (with some certainty)
> > > know it. Even the cellular automaton that is
> > > equivalent to universal turing
> > > machine, has its beginning.
> > >
> > > Mindaugas Indriunas
> > >
> > >
> > >
> > >
> > >

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