On Apr 23, 4:26 pm, John Mikes <jami...@gmail.com> wrote:
> Brent wrote (and thanks for the reply):
>
>                 *  (JM):...In such view "Random" is "I don't know", Chaos
> is: "I don't know" and                stochastic is sort of a random. ..."*
>
> *BM: Not necessarily.  Why not free-up your mind to think wider and include
> the thought that some randomness may be intrinsic, not the result of
> ignorance of some deeper level? *
> **
> Please consider first my - * 'in such view' * - furthermore may I remind you
> of all those "natural law" based (physical and other) conventional
> scientific tenets that (in our science) we can and do rely on? No
> haphazardly emerging counter-facts disturb the "scientific" picture by a
> 'random' input of the unexpect/ed/able.


Maybe not beyond what has already been marshalled under stochastic
laws.

> I am not an expert in 'random': my mother tongue (not Indo-European) does
> not include such term (word) - we used earlier: the 'exbeliebig' translated
> (from Latino-German: as 'liked'). Now even in this language they apply the
> word "RANDOM" because 'we may not LIKE it<G>.

If you can understand what determinism means, you can understand what
indeterminism means.

> Russell S - if I remember well - spoke about some 'small?' random,
> identified within a topic - please correct me if I am wrong. I am talking
> about the "absolute?" random, having no math - or natural limitations.
> Like: 'out of a blue'.
>
> *BM: But we do know that the intrinsic randomness of QM is consistent with
> all our current knowledge.  So to assert that the world is deterministic is
> only presumption.
>
> *Brent, your slip is showing: *"all our current knowledge"* is restricted
> to our present  conventional sciences based on what I call
> *              JM: "...imagined 'model-substitutions' we use in our limited
> knowledge." *
>
> I would call QM a brilliant adage within our *present model-view* *(the
> physical world figment*).
> And YES, I agree that "deterministic" is a presumption. (So far it did not
> pop off from my image). Agnosticism can take it
> With my (yes, I am human) logic I need some rules instead of the total
> 'randomness' we happen to live in. Some origin - beyond my present
> knowledge-based imagination - and some course of the Everything - who knows
> where? - at a certain point of which we 'exist' and view the World as well
> as our capabilities allow.
>
> John M
>
> On Fri, Apr 22, 2011 at 4:36 PM, meekerdb <meeke...@verizon.net> wrote:
> >  On 4/22/2011 1:23 PM, John Mikes wrote:
>
> > Peter,
> > if we 'free-up' our minds to think wider than our conventional sciences
> > based 'unconventionality' (as applied on this list frequently) and recognize
> > the unlimited Everything in the complexity of the wholeness we end up in
> > (my?) agnosticism:
> > We know only part of the total, visualize WITHIN our mind-restricted
> > imaging and formulate 'models' of the already known world (already: because
> > it widened by newer input historically as we 'learn'). The totality's inter
> > influenceing results in changing relations - partly followable -
> > acknowledged by the part of our 'then' knowledge.
> > In such view "Random" is "I don't know", Chaos is: "I don't know" and
> > stochastic is sort of a random.
>
> > Not necessarily.  Why not free-up your mind to think wider and include the
> > thought that some randomness may be intrinsic, not the result of ignorance
> > of some deeper level?
>
> >  What conventional science does is a compromise into the "almost": our
> > technology is "almost perfect", some planes fall off from the sky, some
> > sicknesses/wars break out, some genetic mishaps occur, some theories fail,
> > etc. etc. Compromising means to invent cute factors that enhance a match (at
> > least mathematically) in cases of trouble. Presumptions make assumptions and
> > vice versa, in endless series and at the end it is believed as a fact.
>
> > Deterministic? there is SOME order that keeps the world churning, applying
> > ALL relational changes in the wholeness including ALL ingredients of the
> > Everything. We don't know what
> > are such 'ingredients' only the imagined 'model-substitutions' we use in
> > our limited knowledge.
>
> > But we do know that the intrinsic randomness of QM is consistent with all
> > our current knowledge.  So to assert that the world is deterministic is only
> > presumption.
>
> > Brent
>
> >   We don't know what kind of alterations the relations in the unlimited
> > totality may undergo, we
> > only experience SOME and interpret them within our figment (physical
> > world). Presumably -
> > and now I use this word as well <G> - there is an order in the wholeness
> > and this encompasses all the totality in the alterations of the
> > relationships - so I feel justified to use
> > the word 'deterministic'. Not to "understand" it, though. In limbo - you
> > say: be my guest.
>
> > We cannot overstep our capabilities and think only within our models. By
> > human logic, which has no claim to be the general characteristic of nature
> > (the totality). We think human. Me, too.
> > A bit stepping further seems to be allowed in 'anticipation' what I just
> > study how to get to it,
> > on the bases of Robert Rosen and Mihai Nadin. I am not there yet.
>
> > Rules, mathematical formula, quantum science, physics, other conventional
> > sciences: all
> > figments of the human mind how to explain the partial phenomena we
> > 'accepted' over the time of our existence here on Earth.
>
> > One more obstacle: users of different vocabularies cannot effectively argue
> > with each other,
> > the meaning of the words is different. Bruno has a vocabulary, conventional
> > sciences use another one, my concepts are differently identified, religions
> > have their own versions, every
> > one understands arguments within their own vocabulary - the rest is
> > 'stupid'.
>
> > Regards
> > John
>
> > n Thu, Apr 21, 2011 at 11:33 AM, 1Z <peterdjo...@yahoo.com> wrote:
>
> >> On Apr 20, 8:53 pm, John Mikes <jami...@gmail.com> wrote:
> >> > IZ wrote:
>
> >> > *"Even stochastic rules? Science can easily explain how the appearance
> >> > of order emerges from randomness"*.
>
> >> > 'Stochastic is no more than not assignable to our KNOWN rules of choice.
>
> >> It's still rules. If there are no known rules BECAUSE the actual rules
> >> "out there"
> >> are not deterministic, science can still function with the sort of
> >> rules it still
> >> functions with. In you previous comment, ou sounded like you were
> >> deriving the conclusion "everything
> >> is deterministic" from the premise "science works on rules", and that
> >> does not
> >> in fact follow. Now you seem to be deriving "everything is
> >> deterministic" from itself.
>
> >> > This is a natural outcome within the view I discribed.
> >> > And the 'order' tha '*emerges'* from randomness? maybe it is only a
> >> > mathematical formula - just describing the experience,
>
> >> Maybe a deterministic law "is just a mathematical formula". The point
> >> is
> >> whether we should have respect for the fact that these things work,
> >> and whether we should do so in a biased or an even-handed way.
> >> The determinist is impressed by Newton's deterministic laws,and happy
> >> to reify them,
> >>  but not by the Law of Large Numbers, which shows how apparent
> >> order can emerge from chaos. Yet both work. So it looks like
> >> the determinist is running on bias.
>
> >> > *or *- by additional
> >> > input - the missing part that 'made' the "randomness" in the first
> >> place,
> >> > dissipates by our knowledge being expanded (enriched).
> >> > I appreciate ONE true randomness (in math): "Take ANY number..."
> >> (puzzles).
>
> >>  > On Tue, Apr 19, 2011 at 7:04 PM, 1Z <peterdjo...@yahoo.com> wrote:
>
> >> > > On Apr 19, 9:39 pm, John Mikes <jami...@gmail.com> wrote:
> >> > > > *Brent wrote:*
>
> >> > > > **
> >> > > > *"I would point out that "indeterminism" can have two different
> >> sources.
> >> > > > One is internal, due to the occasional quantum random event that
> >> gets
> >> > > > amplified to quasi-classical action.  The other, much more common,
> >> is the
> >> > > > unpredictable (but possibly determinisitic) external event that
> >> > > influences
> >> > > > one through perception.  I don't think this affects the above
> >> analysis
> >> > > > except to qualify the idea that external indeterminism is justly
> >> > > considered
> >> > > > enslavement*."
>
> >> > > > An enlightened Hungarian king wrote a royal order in the 13th c.
> >> (King
> >> > > > Coloman, the bookworm) "De Strigiis quae non sunt..." i.e. "About
> >> the
> >> > > >  sorcerers that do NOT exist..." - yet 1/2 millennium later they
> >> still
> >> > > burnt
> >> > > > witches the World over. So is it with the ominous
> >> > > > Fre-Will, and many more atavistically developed meme-stuff.
> >> Especially in
> >> > > > the theocratic religion chapters, but conventional science not
> >> exempted
> >> > > > either. As much as I like Brent's remark, I point out the
> >> (conventional
> >> > > > science) figment of the Physical World and its domains like a
> >> 'quantum
> >> > > > random event' - which would make all our 'ordered' world (view)
> >> > > irrelevant
> >> > > > and haphazardously changing, instead of following those 'oganized'
> >> > > physics-
> >> > > > (and other scientific)- rules we 'beleive in" and apply.
>
> >> > > Even stochastic rules? Science can easily explain how the appearance
> >> > > of
> >> > > order emerges from randomness.
>
> >> > >  Even Brent's
> >> > > > "quasi-classical action" is part of our scientific figment. Those
> >> > > "possibly
> >> > > > deterministic" EXTERNAL events are within our 'model' of the so far
> >> known
> >> > > > part we carry (in pesonalized adjustment) in our 'mind' - outside
> >> that
> >> > > SELF
> >> > > > in our mini-solipsism. Part of our *perceived reality.*
>
> >> > > > I like* * "*the unpredictable (but possibly determinisitic)*'
> >> > >  distinction
> >> > > > as pointing to the influences upon (our known) topics WITHIN the
> >> limited
> >> > > > model of our perceived reality by the 'beyond model' infinite
> >> complexity
> >> > > of
> >> > > > the everything. We have no way to learn what that infinite rest of
> >> the
> >> > > world
> >> > > > may be, yet it influences the part we got access to so it is
> >> > > deterministic
> >> > > > in our indeterministic - unpredictable  world.
> >> > > > "Enslavement" is a term I would be
>
> ...
>
> read more »

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