I don't believe per se to what is coined by "noetic science".

But that the study of consciousness is primary in a computational theory of
the mind, yes I do.

Quentin

2011/6/20 selva <selvakr1...@gmail.com>

>
> On Jun 20, 10:57 pm, Quentin Anciaux <allco...@gmail.com> wrote:
> > It does occur when you have interaction with the environment... your mind
> > obviously got feedback/input from the environment through the senses..
> .and yes it got the input and is not getting the input.we can think of
> only what we have experienced..
> >  so
> > if no input is given, how can the mind can interract with it.
> it is proved in noetic science that our thoughts(only thoughts and not
> the actions due to those thoughts)affect our physical environment.
>
>
> > And the mind act on the environment through the body. I don't know of any
> > instance of deincarnate mind which would be the only way not to interract
> > with the environment.
> >
> > Your setting which cuts off all 5 senses, obviously disconnect the mind
> from
> > the environment (input *and* output, because without senses how can you
> feel
> > your body and act with it ?)
> >
> > Quentin
> >
> > 2011/6/20 selva <selvakr1...@gmail.com>
> >
> >
> >
> > > by saying "it does not occur in the situation i am describing.."so it
> > > does occur when our sense are present.in that case,it implies that our
> > > thoughts are affecting the environment through our senses.now how is
> > > that possible?senses are unidirectional. the situation i am describing
> > > becomes insignificant when the converse (thoughts affecting the
> > > environment )is considered
> >
> > > On Jun 20, 10:45 pm, Quentin Anciaux <allco...@gmail.com> wrote:
> > > > 2011/6/20 selva <selvakr1...@gmail.com>
> >
> > > > > On Jun 20, 6:32 pm, Bruno Marchal <marc...@ulb.ac.be> wrote:
> > > > > > On 19 Jun 2011, at 19:35, selva wrote:
> >
> > > > > > > On Jun 19, 5:21 pm, Bruno Marchal <marc...@ulb.ac.be> wrote:
> > > > > > >> Hi selva,
> >
> > > > > > >> On 17 Jun 2011, at 22:10, selva wrote:
> >
> > > > > > >>> 1.consider a person cut off from all his senses,all his 5
> senses
> > > > > > >>> shut
> > > > > > >>> down and now he is about to find a solution for a problem.
> Does
> > > his
> > > > > > >>> environment (or rather,positions of atoms/energy around
> > > > > > >>> him, ) ,affects his solution ?
> >
> > > > > > >> Assuming mechanism, and some relatively high substitution
> level,
> > > the
> > > > > > >> answer is no.
> >
> > > > > > >>> will there be different solution at different environments ?
> >
> > > > > > >> There is no reason. The environment can only play a role
> through
> > > > > > >> interaction, or interference, but this will not occur in the
> > > > > > >> situation
> > > > > > >> that you are describing.
> > > > > > > 1)then the converse should also be true right?that our thoughts
> > > don't
> > > > > > > affect our environment..?
> >
> > > > > > You are right. But only in the setting that you describe, where a
> > > > > > person is isolated from the environment.
> > > > > > This seems to me rather obvious, so I might be missing something.
> >
> > > > > > > in that case,what about noetic sciences ? Are you suggesting it
> > > > > > > doesn't exist at all ?
> >
> > > > > > It exists, and is fundamental. I argue that if we accept the
> > > mechanist
> > > > > > hypothesis, then the noetic constitutes the fundamental
> science(s). I
> > > > > > provide the math from extracting both quanta and qualia from the
> > > > > > noetic. Physics continue to exist, but is a a study of an
> emerging
> > > > > > mind invariant.
> > > > > > I remind that materialism (even weak materialism: the doctrine
> that
> > > > > > primitive or primary (aristotelian) matter exists is logically
> > > > > > incompatible with Occam and Mechanism, despite many materialist
> > > > > > believe the contrary.
> > > > > but noetic science has showed that our physical environment is
> > > > > affected by our thoughts.Definitely they are not doing it through
> our
> > > > > senses,not through our actions.then how do they do it ?previously
> you
> > > > > mentioned that there is no interference between our mind and
> > > > > environment.
> >
> > > > It seems to me that he said "but this will not occur **in the
> situation
> > > that
> > > > you are describing**.
> >
> > > > Not that it does not occur.
> >
> > > > Quentin
> >
> > > > > > > 2)will gravity(acceleration of the particles in brain) affect
> the
> > > > > > > solution ?
> >
> > > > > > As far as the local computations made by the brain are well
> described
> > > > > > at the level of particles interactions, gravity is playing a
> role, no
> > > > > > less than electromagnetism or any other forces describing
> (locally)
> > > > > > its current brain state evolution.
> >
> > > > > > Bruno
> >
> > > > > > >>> 2.consider an artificial brain fed with signals similar to
> normal
> > > > > > >>> brain and (for arguments sake )this artificial brain and a
> normal
> > > > > > >>> human brain have computational similarities...then will they
> have
> > > > > > >>> similar response? or as they are made of different materials
> > > there
> > > > > > >>> would be differences in response ?
> >
> > > > > > >> It really depends on the mechanist assumption and the choice
> of
> > > the
> > > > > > >> substitution level. The mechanist assumption just assumes the
> > > > > > >> existence of a substitution level where you are Turing
> emulable.
> > > If
> > > > > > >> the level is very low, the "environment" might be a part of
> your
> > > > > > >> "generalized brain", and it is logically possible that you
> have to
> > > > > > >> describe it at the Planck scale or below, but most
> > > neurophilosophers
> > > > > > >> and physician believe that the generalized brain *is* the
> > > biological
> > > > > > >> brain.
> >
> > > > > > >> The 'reversal consequence' of Digital Mechanism does not
> depend on
> > > > > > >> the
> > > > > > >> substitution level. It depends only on the existence of such a
> > > level.
> >
> > > > > > >> Bruno
> >
> > > > > > >>http://iridia.ulb.ac.be/~marchal/
> >
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