On 2/13/2012 8:24 AM, Craig Weinberg wrote:
On Feb 12, 8:09 pm, "Stephen P. King"<stephe...@charter.net> wrote:
Great post! Check this
That's a great one. It does a better job saying what I'm trying to say
on this than I did.
"The symbol grounding problem does not seem to apply to us. Unlike a digital computer, we
know what we are doing, for instance if I fill a hole by digging soil with a spade my mind
contains the directedness of the loaded spade towards the hole as a real extension in time
(see Time and conscious experience). It is this extension in time that allows me to know
my own symbols.
Harnad (1990) shows that symbols can be grounded by association with real objects in the
world but this demonstration only means that we can construct machines that work, not that
the machines have any internal conscious experience."
It doesn't apply to us because we exist in an environment (where there are spades and
soil). It doesn't apply to the Chinese room either, because there is a world outside the
room in which Chinese is spoken and children are taught Chinese ostensively and by example.
This goes to my point that, in spite of ones feeling of separation, consciousness exists
relative to an environmental context. The successful substitution of a silicon based AI
module for part (or even all) of a brain depends on its interaction with the environment.
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