On 8/10/2012 7:23 AM, Alberto G. Corona wrote:
The modern positivist conception of free will has no
scientific meaning. But all modern rephasings of old philosophy are
degraded.

Or appear so because they make clear the deficiencies of the old philosophy.

Positivist philosophy pass everithing down to what-we-know-by-science
of the physical level,

That's not correct. Postivist philosophy was that we only know what we directly experience and scientific theories are just ways of predicting new experiences from old experiences. Things not directly experienced, like atoms, were merely fictions used for prediction.

that is the only kind of substance that they
admit. this "what-we-know-by-science" makes positivism a moving ground, a kind
of dictatorial cartesian blindness which states the kind of questions
one is permitted at a certain time to ask or not.

Classical conceptions of free will were concerned with the
option ot thinking and acting morally or not, that is to have the capability to
deliberate about the god or bad that a certain act implies for oneself

One deliberates about consequences and means, but how does one deliberate about what one wants? Do you deliberate about whether pleasure or pain is good?

and for others, and to act for god or for bad with this knowledge.
Roughly speaking, Men
have such faculties unless in slavery. Animals do not.

My dog doesn't think about what's good or bad for himself?  I doubt that.

The interesting
parts are in the details of these statements. An yes, they are
questions that can be expressed in more "scientific" terms. This can
be seen in the evolutionary study of moral and law under multilevel
selection theory:

https://www.google.es/search?q=multilevel+selection&sugexp=chrome,mod=11&sourceid=chrome&ie=UTF-8

which gives a positivistic support for moral, and a precise,
materialistic notion of good and bad. And thus suddenly these three
concepts must be sanctioned as legitimate objects of study by the
positivistic dictators, without being burnt alive to social death, out
of the peer-reviewed scientific magazines, where sacred words of
Modernity resides.

We are witnessing this "devolution" since slowly all the old
philosophical and theological concepts will recover their legitimacy,
and all their old problems will stand as problems here and now. For
example, we will discover that what we call Mind is nothing but the
old concepts of Soul and Spirit.

After stripping "soul" of it's immortality and acausal relation to physics.


Concerning the degraded positivistic notion of free will, I said
before that under an extended notion of evolution  it is nor possible
to ascertain if either the matter evolved the mind or if the mind
selected the matter. So it could be said that the degraded question is
meaningless and of course, non interesting.

But the question of their relationship is still interesting.

Brent

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