Hi Craig Weinberg

Sorry. I guess I should call them monadic numbers. Not numbers as monads,
but monads as numbers.

The numbers I am thinking of as monads are those flying by in a particular
computation.   Monads are under constant change. As to history, perceptions,
appetites, those would be some king of context as in a subprogram
which coud be stored in files.

Roger Clough, [email protected]
9/3/2012 
Leibniz would say, "If there's no God, we'd have to invent him 
so that everything could function."
----- Receiving the following content ----- 
From: Craig Weinberg 
Receiver: everything-list 
Time: 2012-09-02, 08:28:10
Subject: Re: Toward emulating life with a monadic computer




On Sunday, September 2, 2012 2:20:49 AM UTC-4, rclough wrote:

Toward emulating life with a monadic computer

In a previous discussion we showed that the natural numbers qualify as
Leibnizian monads, suggesting the possibility that other mathematical 
forms might similarly be treated as monadic structures. 

At the same time, Leibniz's monadology describes a computational
architecture  that  is capable of emulating not only the dynamic physical
universe, but a biological universe as well. 

In either case, the entire universe might be envisioned as a gigantic
digital golem, a living figure whose body consists of a categorical
nonliving substructure and whose mind/brain is the what Leibniz called  the 
"supreme
monad". The supreme monad might be thought of as a monarch, 
since it  governs the operation of its passive monadic substructures
according to a "preestablished harmony." In addition, each monad in the system
would possess typical monadic substructures, and possibly further monadic
substructures wuithin this, depending spending on the level of complexity
desired. 

Without going into much detail at this point, Leibniz's monadology might be 
considered
as the operating system of such a computer, with the central processing chip
as its supreme monad. This CPU continually updates all of the monads
in the system according the following scheme.  Only the CPU is active,
while all of the sub-structure monads (I think in a logical, tree-like 
structure)  are passive. 
Each monad contains a dynamically changing image (a "reflection") of all of the 
other monads, taken from its particular point of view.  These are called its 
perceptions, 
which might be thought of as records of the state of any given monad at any
given time. This state comprising an image of the entire universe of monads,
constantly being updated by the Supreme monad or CPU. In addition to
the perceptions, each monad also has a constantly changing set of appetites.
And all of these are coorddinated to fit a pre-established harmony.

It might be that the pre-established harmony is simply what is happening
in the world outside the computer.

Other details of this computer should be forthcoming.

First I would say that numbers are not monads because numbers have no 
experience. They have no interior or exterior realism, but rather are the 
interstitial shadows of interior-exterior events. Numbers are a form of common 
sense, but they are not universal sense and they are limited to a narrow 
channel of sense which is dependent upon solid physicality to propagate. You 
can't count with fog.

Secondly I think that the monadology makes more sense as the world outside the 
computer. Time and space are computational constructs generated by the 
meta-juxtaposition of sense*(matter+entropy) and (matter/matter)-sense. Matter 
is the experience of objecthood. Numbers are the subjective-ized essence of 
objects

Craig.
 





Roger Clough, [email protected]
9/2/2012 
Leibniz would say, "If there's no God, we'd have to invent him 
so that everything could function."
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