Very Brunoish!
besides: you may invest in an "s" at the end of my (last) name, my son even
puts "sh" as an ending.
I don't care if John Mike is duplicated anywhere.
John Mikes
(active on THIs list since ~1998?)

On Mon, Feb 18, 2013 at 10:59 AM, Bruno Marchal <[email protected]> wrote:

>
> On 17 Feb 2013, at 21:36, John Mikes wrote:
>
> Bruno - we, at least, having learned the English language, should 'dig'
> into the meaning of the words. "Chosen" is the result of a selection from
> more than one alternates.
> Who are the others, from which WE may be "CHOSEN"?
>
>
> Perhaps those who don't handle so well the english language. (I am joking).
>
> Look, I am not the one saying that we have been chosen. On the contrary, I
> defended the Copernician idea, that we are not chosen at all.  Like I said
> below, comp explain why we *might* feel like having been chosen.
>
>
>
>
> the devils in hell, or the angels in heaven? or the other animals?
> This is why I like to clarify the WORDS before submerging into verbose
> treatises on debatable concepts.
> Then again: "chosen" is ambiguous, e.g. in a certain decimation (war?
> revolution?) the 'chosen' get executed, so it is not such a joy to be
> CHOSEN.
>
>
> You are right.
>
> Anyone surviving a crash plane, among many passengers who died, develops a
> kind of guilt and a feeling of having been chosen, but this is an
> "illusion" easily explained by comp (and accepted by those surviving
> passengers most of the time, but this might not change their direct
> feeling).
>
> If you are duplicated into Washington and Moscow, in the usual manner,
> both the copies will feel like having be chosen for that city, but there is
> only memories, personal diaries and direct access to them.
>
> Now comp is not developed so much that we can be sure that we are NOT
> chosen, independently of the fact that we might find this not really
> reasonable to think.
> That might indeed remain forever undecided, except locally, when, after
> dying you wake up in a matrix build by our descendant 10^4 after JC, and
> remembering things like "Oh, I will try to relive that John's Mike life
> which looks interesting". Then, you will know, locally, who made the choice
> of being "John Mike", for awhile. Perhaps a descendent of you.
>
> Bruno
>
>
>
>
>
> John Mikes
>
> On Sun, Feb 17, 2013 at 9:12 AM, Bruno Marchal <[email protected]> wrote:
>
>>
>> On 27 Jan 2013, at 23:35, freqflyer07281972 wrote:
>>
>> Hey everyone,
>>
>> I've been following this group a lot. I read it everyday and enjoy all of
>> the wonderful stuff that comes up, even if some of it tends towards ad
>> hominem, argument from authority, and petitio principi. Hey, we're humans,
>> right? That means we get to make these fallacies, in good conscience or
>> bad.
>>
>> Anyway, I wondered about what anyone/everyone thought about the notion of
>> 'chosenness' as a way to understand where we are here in the world. It
>> seems to me that concepts like MWI, Bruno's comp/mech hypothesis and the
>> 'dreams of numbers' ideas of subjectivity, and even Leibniz's 'best of all
>> possible worlds' don't actually do something like flee away from our
>> everyday responsibility to accept the basic fact that we have been CHOSEN
>> -- and when I say this, please don't immediately put a bunch of theological
>> baggage on it. I'm not saying God chose this reality as opposed to another,
>> although this might be a convenient shorthand. But what I am saying is
>> that, out of all the staggering possibilities that we know exist with
>> regards to our universe, our galaxy, our solar system, our planet, our
>> society, and even our individual selves, things could have very easily
>> turned out to be different than they were. The fact that they have turned
>> out in just this way and not another indicates this kind of chosenness, and
>> along with it, comes a certain degree of responsibility, I guess?
>>
>> It seems to me that all the various 'everything' hypotheses (MWI, comp,
>> Leibniz, and others) try to apply the Copernican principle to its breaking
>> point. True enough, there is from a purely 3p point of view nothing special
>> about our cosmic situation re: our planet and our sun. BUT, from an
>> existential 1p point of view there is a huge privilege that we have, i.e.
>> we are sentient observers, who love, feel pain, feel desire, and long for
>> transcendence.
>>
>> Moreover, the 3p point of view is a pure abstraction, kind of like eating
>> the picture of a meal rather than the actual meal. How do we know what any
>> kind of 3p account of truth would be? What would it even look like? A
>> universe with no observers. A falling tree without a hearer/listener. This,
>> to me, is nonsense.
>>
>> Aren't things like MWI of quantum physics and comp hypothesis of
>> universal dovetailer trying to, at a fundamental and existential level, an
>> attempt to try to run away from the concreteness and absolute 'givenness'
>> (gift) of the world as we find it?
>>
>>
>> Those things are not necessarily in opposition, once we find a way to
>> attribute first-person-ness to some entities.
>> We only try to figure out what is happening.
>>
>>
>>
>>
>> And isn't our role, in creation, as freely choosing beings (sorry, John
>> Clark, free will is more than just a noise) to choose what will make other
>> people with us now and in the future feel more love and less pain? And
>> isn't this why we were chosen?
>>
>>
>> I don't think we are chosen, at least no more than insects and plants. We
>> have the tools for explaining whay we feel unique, and chosen, but that can
>> be a sort of illusion, like with personal identity. But *we* can make
>> choice, indeed. This makes intuitive sense, and is explainable in
>> mechanical terms.
>>
>> Bruno
>>
>>
>>
>>
>> I'll go back to lurking now, but I'd appreciate any thoughts you might
>> have on this reflection of mine.
>>
>> Cheers,
>>
>> Dan
>>
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>>
>>  http://iridia.ulb.ac.be/~marchal/
>>
>>
>>
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