On 22 Mar 2013, at 13:06, Alberto G. Corona wrote:
These beliefs in robotic religión has some reasons behind or it is
simply wishful thinking?
We can already listen to the ideally correct machines on this. They
already grasp UDA and provides the solution in the shape of a
theology, in the greek sense which include physics, and this makes
their theology, as a whole, completely testable, and thanks to QM, it
fits up to now. In a nutshell, the answer is that Plato is right, and
Aristotle and physicalist are wrong.
See my URL for the details, or ask question.
Bruno
2013/3/22 Evgenii Rudnyi <use...@rudnyi.ru>
Quotes from Robert Geraci, Apocalyptic AI: Visions of Heaven in
Robotics, Artificial Intelligence, and Virtual Reality
p. 133 "Ray Kurzweil believes that intelligent machines will be more
spiritual than human being and believes that the future will include
real and virtual houses of worship where intelligent machines will
congregate (Kurzweil 1999, 153). Naturally, since all human mental
phenomena are, from Kurzweil's point of view, computational
processes, religious experiences must be as well. "
p. 133-134 "Some human being, however, might welcome robots into
their religious communities and some robots might wish to join them.
Fundamentally, if robots become conscious and, thereafter, acquire
'beliefs', a state that involves intentionality and meaning, then
some of those beliefs will surely be religious. Both theologians and
computer scientists have supported such a view, including Anne
Foerst, David Levy, and Edmund Furse."
p. 134 "The artificial intelligence researcher David Levy has argued
that robots will join in religious practices as a necessary by-
product of their emotional range and conscious beliefs."
p. 134 "Without doubt, the interest that computer scientists have in
the religious life of robots is fascinating but the fact that
theologians have engaged robotics is considerably more so."
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http://blog.rudnyi.ru/2013/03/religious-robots.html
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