2013/12/30 Platonist Guitar Cowboy <[email protected]>

>
>
>
> On Mon, Dec 30, 2013 at 8:02 PM, Alberto G. Corona <[email protected]>wrote:
>
>> To summarize, there is no possible pure knowledge, only rules to extract
>> knowledge from assumed beliefs. Thanks. But I already knew so.
>>
>> But i the realm of reality,
>>
>
> And where may one find this realm of realms?
>

Is the realm where you pay taxes.

>
>
>>   i.e. sensible experience, Edgar is right here.
>>
>
> The only truth Edgar is unearthing for me is:
>
> You can enlist entire mailing lists as free reviewers for any book project
> you may have, without paying them one cent for doing so. Vanity and
> altruism make good bedfellows. PGC
>
>
>>
>>
>>
>>
>> 2013/12/30 Bruno Marchal <[email protected]>
>>
>>>
>>> On 30 Dec 2013, at 15:25, Alberto G. Corona wrote:
>>>
>>>
>>>
>>>
>>> 2013/12/30 Bruno Marchal <[email protected]>
>>>
>>>>
>>>> On 30 Dec 2013, at 12:39, Edgar L. Owen wrote:
>>>>
>>>>  All,
>>>>>
>>>>> In response to the discussion of the possibility of a "Final Theory"
>>>>> I'm starting a new topic on the Nature of Truth since this is an important
>>>>> and separate issue from previous discussions.
>>>>>
>>>>>
>>>>> 1, it is impossible to directly know the external fundamental reality,
>>>>> we know external reality only filtered through the structures of our own
>>>>> minds. What we really know is only our own mental model of external 
>>>>> reality
>>>>> which is provably very very different than actual external reality.
>>>>>
>>>>> 2, However we can easily prove that we do know external fundamental
>>>>> reality to an extent sufficient for us to function reasonably effectively
>>>>> within it. If we didn't have some actual true knowledge of external 
>>>>> reality
>>>>> we could not even function within it and thus could not exist. So our very
>>>>> existence in actual reality demonstrates we do have some true knowledge of
>>>>> it. (This true knowledge consists of snippets of logical structure rather
>>>>> than the physical world we believe it to be.)
>>>>>
>>>>
>>>> That are belief, not knowledge.
>>>>
>>>> Then, what is knowledge? the one derived from mathematical deductions
>>> based on the belief on + and succ ?
>>>
>>>
>>>
>>> That one is still on the type belief (a consequence of Gödel's
>>> incompleteness).
>>>
>>> To know that 1+ 1 = 2, you need to
>>>
>>> 1) believe that 1 + 1 = 2, but you need also that
>>>
>>> 2) it is the case that 1 + 1 = 2   (in your "reality")
>>>
>>> If you put arithmetical realism on the table, anyone believing that 1 +
>>> 1 = 2, knows that 1 + 1 = 2. This needs some "reality" satisfying the fact
>>> that 1+1=2, and we do suspect its existence indeed, as the structure (N, 0,
>>> s, +, *) taught in high school.
>>>
>>> Usually "rational belief" in a large sense is axiomatized by the modal
>>> axiom K
>>>
>>> B(x -> y) ->(Bx -> By),
>>>
>>> with or without the necessitation rule (inferring Bx from x), but
>>> (almost) always with the modus ponens (inferring B from A -> B and A).
>>>
>>> Then a form of self-awareness is captured by the possible axioms Bx ->
>>> BBx.
>>>
>>> Gödel provability obeys that. That are the K4 reasoners. 4 is the name
>>> (sic) of the formula Bx -> BBx, as it was the main axiom of the fourth
>>> system by Lewis (S4).
>>>
>>> S4 is the knowledge theory. It is K4 together with the axiom Bx -> x.
>>>  By definition of knowledge, if you know x, x is true. If p were not true,
>>> i.e; if it was not the case that p, you would just be believing wrongly.
>>>
>>> Gödel's provability obeys K4 (indeed K4 + B(Bx->x)->Bx), but does not
>>> obeys Bx -> x, at least from the machine 3p points' of view on itself.
>>>
>>> But the conjunction of Bx & x does obeys S4 (indeed S4 +
>>> B(B(x->Bx)->x)->x, the Grzegorczyk formula).
>>>
>>> Set theoretically, knowledge is the intersection of your beliefs and
>>> truth.
>>>
>>> It can be explained that some machine, like PA and ZF, already
>>> understand (prove, or prove from some Dt conditional, or more) that their
>>> *personal* knowledge escape all possible 3p definitions.  They can't
>>> believe they are any machine. They still can bet on it, like "nature"
>>> apparently already did.
>>>
>>> Bruno
>>>
>>>
>>>
>>>  http://iridia.ulb.ac.be/~marchal/
>>>
>>>
>>>
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>>
>>
>>
>> --
>> Alberto.
>>
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-- 
Alberto.

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