Dear LizR,

On Sun, Jan 26, 2014 at 5:14 PM, LizR <[email protected]> wrote:

> On 26 January 2014 23:03, Bruno Marchal <[email protected]> wrote:
>>
>> On 25 Jan 2014, at 14:15, David Nyman wrote:
>>
>> On 25 January 2014 09:21, Bruno Marchal <[email protected]> wrote:
>>
>>> Maybe the difference in intuition is because she doesn't think about it
>>> in Hoyle's "universalist" way, although ISTM this is implicit in the
>>> heuristic (i.e. the "guy" is the unique and non-simultaneous "owner" of the
>>> experiences in all the pigeon holes). Without the flashlight, I think what
>>> people do is think of themselves as situated in some pigeon hole or other
>>> and then, as it were, imaginatively "select" some continuation sequence of
>>> pigeon holes from there.
>>>
>>>
>>> Yes. But we can still believe in the "universalist view", through the
>>> amnesia and the return in the universal baby state, which then can be
>>> related to the universal consciousness of the universal person. In that
>>> sense we are right now the same person, but relatively amnesic of all
>>> particularities which distinguish us.
>>>
>>
>> Yes indeed, it is the amnesia that "compartmentalises" us. But it's the
>> "right now" that strikes me (and, I presume, struck Hoyle) as something of
>> an an equivocation, at least in the pigeon hole analogy.
>>
>>
>> I gues that's why some people want time, if not present-time, as a
>> primitive. I can understand the feeling, but I think that with comp it is a
>> sort of delusion.
>>
>> Watching "Memento" gives some idea of what's really going on, by showing
> what life would be like after a partial breakdown of how the brain fools us
> into thinking we have continuous existence. It isn't too much of a stretch
> from imagining living in 5 minute segments to realising that we could
> equally well live in instants, with all of our memory being what's there
> right now, what's available to us in that instant, that pgeonhole. After
> all, logically, given the assumption of locality in physics, that's all
> we'd *expect* to be available.
>
> "'Because, like all of us in our daily lives, you're stuck with a
> grotesque and absurd illusion.'
>
> 'How's that?'
>
> 'The idea of time as an ever-rolling stream. The thing which is supposed
> to bear all its sons away. There's one thing quite certain in this
> business: the idea of time as a steady progression from past to future is
> wrong. I know very well we feel this way about it subjectively. But we're
> the victims of a confidence trick...
>
> Fred Hoyle, "October the First is Too Late"
>

HA! Hoyle here undermines the idea that we can obtain time merely from the
well ordering of integers! I focus on the action, ever-rolling stream, the
"progression"; the ordering of events are the mere products of the stream,
not the origin of the streaming.

>
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-- 

Kindest Regards,

Stephen Paul King

Senior Researcher

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[email protected]

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