On 2 February 2014 21:30, Bruno Marchal <[email protected]> wrote:

>> Whether the consciousness is epiphenomenal or not is irrelevant.
>
>
> Right. The problem is that epiphenomenalism is a step toward justifying the
> consciousness and conscience eliminations.
> It makes also consciousness unnatural, not explainable by evolution. It
> makes consciousness basically non-sensical, when consciousness is better
> understood as the opposite: the maker of sense, the attributor of meaning,
> the owner of some faith in some reality.

If consciousness is epiphenomenal I don't see how that diminishes its
importance in any way, let alone eliminates it. It is consistent with
evolution since it is not an optional extra: if intelligence evolved
then consciousness had to evolve as a necessary side-effect. It is
also consistent with the world being causally closed and eliminates
the paradox that David Nyman sees. What's not to like?


-- 
Stathis Papaioannou

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