On Fri, Apr 4, 2014 at 6:15 PM, Bruno Marchal <[email protected]> wrote:

>
> On 04 Apr 2014, at 11:44, Stathis Papaioannou wrote:
>
>
>
>
> On 4 April 2014 20:33, Richard Ruquist <[email protected]> wrote:
>
>>
>>
>>
>> On Fri, Apr 4, 2014 at 1:24 AM, Stathis Papaioannou 
>> <[email protected]>wrote:
>>
>>>
>>>
>>>
>>> On 4 April 2014 15:59, Samiya Illias <[email protected]> wrote:
>>>
>>>> I suggest we study and evaluate it for its literal merit, rather than
>>>> 'what it might mean' thus removing all constructs and myths surrounding it.
>>>> Dr. Maurice Bucaille did something similar when he examined the scriptures
>>>> in the light of scientific knowledge. Online translation:
>>>>
>>>> https://ia700504.us.archive.org/18/items/TheBibletheQuranScienceByDr.mauriceBucaille/TheBibletheQuranScienceByDr.mauriceBucaille.pdf
>>>>
>>>>
>>>
>>> To be fair, you have to allow that if there is a scientific inaccuracy
>>> in a holy book which is considered the word of God then, unless God got the
>>> science wrong, that would be evidence against the holy book being the word
>>> of God. The problem is that even if a believer says they are open-minded in
>>> this way they don't really mean it because that would be an admission that
>>> they are willing to test God, which is contrary to faith and therefore bad.
>>>
>>
>> What are you called if you are willing to test god?
>> A believer?
>>
>
> Rational.
>
>
> Yes. And as long the test does not contradict his theory, he can develop a
> rational belief, which is basically a positive attitude about some
> assumption.
>
> In the case of "God", there is one more difficulty, which is the
> difficulty to agree on some non trivial definition  which should be precise
> enough to make a test meaningful and interesting.
>
> With some definition, God can also been disproved, or proved, in
> mathematical theories. Gödel's formalization of St-Anselmus' notion of God
> makes its existence provable in the modal logic S5 (the Leibnizian theory).
>
> About Bucaille I will take a second look, but from I read quickly, it
> seems to me to take for granted Aristotle's God (the "creation", the
> universe), and well, I have some doubt. It is very hard to interpret such
> texts. It is too much "easy" to reinterpret favorably some paragraph, and
> for a neoplatonist, this would mean that the author of the sacred text did
> just have some insight/intuition, which for a neoplatonist is always
> divine. In that case, both the existence of the work of ramanujan, but also
> the existence of arithmetic in high school are evidence for "some" God.
> "Alice in Wonderland" too.
>

Why Alice in Wonderland?


>
> I am uneasy with a priori sacralization of books, as it looks to me like
> an encouragement to authoritative arguments. Any one is free to feel some
> text divine, but to put "divine" on the front looks close to blasphemous to
> me (doubly so when true).
>
> Bruno
>
>
>
>
>
> --
> Stathis Papaioannou
>
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> http://iridia.ulb.ac.be/~marchal/
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