2014-04-04 19:05 GMT+02:00 Telmo Menezes <[email protected]>:

>
>
>
> On Fri, Apr 4, 2014 at 6:15 PM, Bruno Marchal <[email protected]> wrote:
>
>>
>> On 04 Apr 2014, at 11:44, Stathis Papaioannou wrote:
>>
>>
>>
>>
>> On 4 April 2014 20:33, Richard Ruquist <[email protected]> wrote:
>>
>>>
>>>
>>>
>>> On Fri, Apr 4, 2014 at 1:24 AM, Stathis Papaioannou 
>>> <[email protected]>wrote:
>>>
>>>>
>>>>
>>>>
>>>> On 4 April 2014 15:59, Samiya Illias <[email protected]> wrote:
>>>>
>>>>> I suggest we study and evaluate it for its literal merit, rather than
>>>>> 'what it might mean' thus removing all constructs and myths surrounding 
>>>>> it.
>>>>> Dr. Maurice Bucaille did something similar when he examined the scriptures
>>>>> in the light of scientific knowledge. Online translation:
>>>>>
>>>>> https://ia700504.us.archive.org/18/items/TheBibletheQuranScienceByDr.mauriceBucaille/TheBibletheQuranScienceByDr.mauriceBucaille.pdf
>>>>>
>>>>>
>>>>
>>>> To be fair, you have to allow that if there is a scientific inaccuracy
>>>> in a holy book which is considered the word of God then, unless God got the
>>>> science wrong, that would be evidence against the holy book being the word
>>>> of God. The problem is that even if a believer says they are open-minded in
>>>> this way they don't really mean it because that would be an admission that
>>>> they are willing to test God, which is contrary to faith and therefore bad.
>>>>
>>>
>>> What are you called if you are willing to test god?
>>> A believer?
>>>
>>
>> Rational.
>>
>>
>> Yes. And as long the test does not contradict his theory, he can develop
>> a rational belief, which is basically a positive attitude about some
>> assumption.
>>
>> In the case of "God", there is one more difficulty, which is the
>> difficulty to agree on some non trivial definition  which should be precise
>> enough to make a test meaningful and interesting.
>>
>>  With some definition, God can also been disproved, or proved, in
>> mathematical theories. Gödel's formalization of St-Anselmus' notion of God
>> makes its existence provable in the modal logic S5 (the Leibnizian theory).
>>
>> About Bucaille I will take a second look, but from I read quickly, it
>> seems to me to take for granted Aristotle's God (the "creation", the
>> universe), and well, I have some doubt. It is very hard to interpret such
>> texts. It is too much "easy" to reinterpret favorably some paragraph, and
>> for a neoplatonist, this would mean that the author of the sacred text did
>> just have some insight/intuition, which for a neoplatonist is always
>> divine. In that case, both the existence of the work of ramanujan, but also
>> the existence of arithmetic in high school are evidence for "some" God.
>> "Alice in Wonderland" too.
>>
>
> Why Alice in Wonderland?
>

To know that, you have to follow the white rabbit.



>
>
>>
>> I am uneasy with a priori sacralization of books, as it looks to me like
>> an encouragement to authoritative arguments. Any one is free to feel some
>> text divine, but to put "divine" on the front looks close to blasphemous to
>> me (doubly so when true).
>>
>> Bruno
>>
>>
>>
>>
>>
>> --
>> Stathis Papaioannou
>>
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>>  http://iridia.ulb.ac.be/~marchal/
>>
>>
>>
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