On Fri, Apr 4, 2014 at 7:07 PM, Quentin Anciaux <[email protected]> wrote:

>
>
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> 2014-04-04 19:05 GMT+02:00 Telmo Menezes <[email protected]>:
>
>
>>
>>
>> On Fri, Apr 4, 2014 at 6:15 PM, Bruno Marchal <[email protected]> wrote:
>>
>>>
>>> On 04 Apr 2014, at 11:44, Stathis Papaioannou wrote:
>>>
>>>
>>>
>>>
>>> On 4 April 2014 20:33, Richard Ruquist <[email protected]> wrote:
>>>
>>>>
>>>>
>>>>
>>>> On Fri, Apr 4, 2014 at 1:24 AM, Stathis Papaioannou <[email protected]
>>>> > wrote:
>>>>
>>>>>
>>>>>
>>>>>
>>>>> On 4 April 2014 15:59, Samiya Illias <[email protected]> wrote:
>>>>>
>>>>>> I suggest we study and evaluate it for its literal merit, rather than
>>>>>> 'what it might mean' thus removing all constructs and myths surrounding 
>>>>>> it.
>>>>>> Dr. Maurice Bucaille did something similar when he examined the 
>>>>>> scriptures
>>>>>> in the light of scientific knowledge. Online translation:
>>>>>>
>>>>>> https://ia700504.us.archive.org/18/items/TheBibletheQuranScienceByDr.mauriceBucaille/TheBibletheQuranScienceByDr.mauriceBucaille.pdf
>>>>>>
>>>>>>
>>>>>
>>>>> To be fair, you have to allow that if there is a scientific inaccuracy
>>>>> in a holy book which is considered the word of God then, unless God got 
>>>>> the
>>>>> science wrong, that would be evidence against the holy book being the word
>>>>> of God. The problem is that even if a believer says they are open-minded 
>>>>> in
>>>>> this way they don't really mean it because that would be an admission that
>>>>> they are willing to test God, which is contrary to faith and therefore 
>>>>> bad.
>>>>>
>>>>
>>>> What are you called if you are willing to test god?
>>>> A believer?
>>>>
>>>
>>> Rational.
>>>
>>>
>>> Yes. And as long the test does not contradict his theory, he can develop
>>> a rational belief, which is basically a positive attitude about some
>>> assumption.
>>>
>>> In the case of "God", there is one more difficulty, which is the
>>> difficulty to agree on some non trivial definition  which should be precise
>>> enough to make a test meaningful and interesting.
>>>
>>>  With some definition, God can also been disproved, or proved, in
>>> mathematical theories. Gödel's formalization of St-Anselmus' notion of God
>>> makes its existence provable in the modal logic S5 (the Leibnizian theory).
>>>
>>> About Bucaille I will take a second look, but from I read quickly, it
>>> seems to me to take for granted Aristotle's God (the "creation", the
>>> universe), and well, I have some doubt. It is very hard to interpret such
>>> texts. It is too much "easy" to reinterpret favorably some paragraph, and
>>> for a neoplatonist, this would mean that the author of the sacred text did
>>> just have some insight/intuition, which for a neoplatonist is always
>>> divine. In that case, both the existence of the work of ramanujan, but also
>>> the existence of arithmetic in high school are evidence for "some" God.
>>> "Alice in Wonderland" too.
>>>
>>
>> Why Alice in Wonderland?
>>
>
> To know that, you have to follow the white rabbit.
>

:)


>
>
>
>>
>>
>>>
>>> I am uneasy with a priori sacralization of books, as it looks to me like
>>> an encouragement to authoritative arguments. Any one is free to feel some
>>> text divine, but to put "divine" on the front looks close to blasphemous to
>>> me (doubly so when true).
>>>
>>> Bruno
>>>
>>>
>>>
>>>
>>>
>>> --
>>> Stathis Papaioannou
>>>
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>>>
>>>  http://iridia.ulb.ac.be/~marchal/
>>>
>>>
>>>
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