On 22 Apr 2014, at 05:27, 'Chris de Morsella <cdemorse...@yahoo.com>' via Everything List wrote:

At some level, there is only that, which is personally experienced... each has to know God on their own, by their own way, in their own heart. No one can - beyond, perhaps pointing out the way to some extent -- teach or lead anyone down this path. A spiritual quest is quintessentially a personal quest.

Yes, truth is in our head, and with comp, it means we can also search it "in the head" of any (reasonable) machine.

Spiritual quest is personal, but yet, might concern everybody.
Some buddhist said that it is enough that one man is enlightened for all men being enlightened, and some bodhisattva said that the genuine bodhisattva will go to heaven only after every one has. Of course this leads to some problems in case there are two bodhisattvas, but buddhism is not afraid of those little technical difficulties. It can even cultivate them, to help people not taking them too much literally, like with the zen koans.

Spiritual quest is personal, but the result are often described as "anti-personal", like "killing the ego", "merging with the one", "becoming god", "realizing the unity/unicity of consciousness", etc.

Love also is personal, and cannot be enforced. There are many things like that.

The definition by Theaetetus of the notion of knowledge, when applied to Gödel's arithmetical provability predicate ([]A), and its intensional variants, suggests many such annuli, where truth not only extends the machines abilities to communicate rationally, but where the attempts to communicate them only forces or builds the counter- example(*).

The notion of god maximizes the gap between use and mention. Somehow, it looks like only the devil dares the mention of god, especially in normative statements. With comp god is creative and "god" is destructive.

Lao-tseu seems right: the foolish talks, the wise stays mute.

Sound rich machines say already something similar: <>t -> ~[]<>t. (<>t = ~[]f )

Bruno

(*) There are three important most "obvious" annuli: G* \ G, Z* \ Z, and X* \ X, and their computationalist "1" variants (with p -> []p for the atomic sentences). Amazingly, for knowledge itself, the annuli is empty: S4Grz* \ S4Grz is empty (and S4Grz1* \ S4Grz1 too).





http://iridia.ulb.ac.be/~marchal/



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