To answer your question, you may find these versions of history
different from what you may know about Muslim conquests:
http://lostislamichistory.com/did-islam-spread-by-the-sword/
http://lostislamichistory.com/?s=crusades
http://lostislamichistory.com/the-crusades-part-3-liberation/
Samiya
On Sat, Apr 19, 2014 at 11:44 PM, Chris de Morsella <cdemorse...@yahoo.com
> wrote:
Samiya - Has Islam never participated in perpetrating violence
against others; in conquest?
Islam is as guilty as the other Abrahamic faiths, as an agent of
violence in human history.
Chris
From: everything-list@googlegroups.com [mailto:everything-list@googlegroups.com
] On Behalf Of Samiya Illias
Sent: Saturday, April 19, 2014 9:57 AM
To: everything-list@googlegroups.com
Subject: Re: cannabis, cancer and mechanism, and climate.
People do many strange and horrid things in the name of religion or
nation or some other pretext. Violence has been perpetrated by the
Crusaders, by the Nazis, by the Buddhists in Bhutan, by the Hindus
in the Kashmir, Babri Masjid, by the Jews in Palestine, the Soviets
in Afghanistan, the US and Allies in Iraq, and the list goes on...
One must look beyond the people and evaluate religions for their
message.
Samiya
spudboy100 wrote: Well, I am more focused on human behavior, and
what happens to humans in this world. If such a spiritual
intoxication leads to an ecstatic, plunge into violence, a "holy"
violence, then a reasoning person may pause, and ponder what is
lost, what is gained, and what is the damage done? Rather than focus
on the internal realm of self, I concentrate, for now, on behavior.
On Sat, Apr 19, 2014 at 9:26 PM, <spudboy...@aol.com> wrote:
Well, I am more focused on human behavior, and what happens to
humans in this world. If such a spiritual intoxication leads to an
ecstatic, plunge into violence, a "holy" violence, then a reasoning
person may pause, and ponder what is lost, what is gained, and what
is the damage done? Rather than focus on the internal realm of self,
I concentrate, for now, on behavior.
There are many 'interesting' things to learn about Islam only if one
is willing to look beyond the prejudices.
The more one studies and contemplates on the Quran and the world,
the more one falls in love with God. It is intoxicating, it's an
amazing feeling!
-----Original Message-----
From: Samiya Illias <samiyaill...@gmail.com>
To: everything-list <everything-list@googlegroups.com>
Sent: Sat, Apr 19, 2014 11:10 am
Subject: Re: cannabis, cancer and mechanism, and climate.
There are many 'interesting' things to learn about Islam only if one
is willing to look beyond the prejudices.
The more one studies and contemplates on the Quran and the world,
the more one falls in love with God. It is intoxicating, it's an
amazing feeling!
Samiya
On 19-Apr-2014, at 6:12 pm, spudboy...@aol.com wrote:
Interesting, however, religion itself can an intoxicant, with the
promise of paradise with many, many, willing females, and wine is
permitted, and eternal life, if one merely, throws caution to wind
and becomes a shaheed. What are a few years in this valley of tears,
compared to paradise? An intoxicant indeed for the faithful.
In Islam, consumption of intoxicants are discouraged. The arabic
word used for intoxicants, in the Quran, is al-khamr. The root
alphabets of the word are kh-m-r which means to cover or hide
something. Intoxicants, it implies, cover the intellect, and thus
are discouraged
-----Original Message-----
From: Samiya Illias <samiyaill...@gmail.com>
To: everything-list <everything-list@googlegroups.com>
Sent: Sat, Apr 19, 2014 2:42 am
Subject: Re: cannabis, cancer and mechanism, and climate.
The harmful effects of the consumption of intoxicants for the
individual and its consequent effects on society are observable. The
bans are in thus in the larger interest. However, if cannabis and
other drugs have some medicinal benefits, then the research should
continue to find the correct, beneficial use of them, as well as
the side-effects.
In Islam, consumption of intoxicants are discouraged. The arabic
word used for intoxicants, in the Quran, is al-khamr. The root
alphabets of the word are kh-m-r which means to cover or hide
something. Intoxicants, it implies, cover the intellect, and thus
are discouraged.
It is explained: [Quran 2:219] They ask you about intoxicants and
games of chance. Say: In both of them there is a great sin and means
of profit for men, and their sin is greater than their profit...
The word used for sin also means frustration; tiredness; laziness.
Thus, I gather, both mind and body eventually suffer from the
harmful effects of the intoxicant, and thus the negatives far
outweigh the benefits.
Initially, the believers were advised to pray when in a clear state
of mind, and not when under the influence of intoxicants: : [Quran
4:43] O you who believe! do not go near prayer when you are
Intoxicated until you know (well) what you say,...
Gradually, they were exhorted to refrain from it altogether: [Quran
5:90] O ye who believe! Intoxicants and gambling, (dedication of)
stones, and (divination by) arrows, are an abomination,- of Satan's
handwork: eschew such (abomination), that ye may prosper.
References:
[Quran 2:219]
http://www.searchtruth.com/chapter_display_all.php?chapter=2&from_verse=218&to_verse=220&mac=&translation_setting=1&show_yusufali=1&show_shakir=1&show_pickthal=1&show_mkhan=1&show_urdu=1
[Quran 4:43]
http://www.searchtruth.com/chapter_display_all.php?chapter=4&from_verse=42&to_verse=44&mac=&translation_setting=1&show_yusufali=1&show_shakir=1&show_pickthal=1&show_mkhan=1&show_urdu=1
[Quran 5:90]
http://www.searchtruth.com/chapter_display_all.php?chapter=5&from_verse=89&to_verse=92&mac=&translation_setting=1&show_yusufali=1&show_shakir=1&show_pickthal=1&show_mkhan=1&show_urdu=1
Samiya
On Sat, Apr 19, 2014 at 3:52 AM, meekerdb <meeke...@verizon.net>
wrote:
On 4/18/2014 7:13 AM, Telmo Menezes wrote:
What society thinks has nothing to do with it, because weak
correlation-based scientific evidence is used selectively to create
laws that were desired a priori by some interest group.
That implies some nefarious motive and corrupt use of data known to
be wrong. In fact there was no nefarious 'interest group' that
wanted to ban marijuana or to ban alcohol or to ban heroin. All
these bans were initiated by people who believed in the ill effects
of these substances for individuals and for society. In many cases
they had personal experience. That the bans may have given rise to
criminal activities to circumvent them, isn't to the point of their
origin.
Brent
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