It is not possible to define the concept of existence without resorting in
some kind of belief. That is why talking seriously about existence is
carefully avoided.


2014-04-29 10:18 GMT+02:00 Bruno Marchal <[email protected]>:

>
> On 27 Apr 2014, at 19:38, meekerdb wrote:
>
>  On 4/27/2014 1:34 AM, Bruno Marchal wrote:
>
> I think the same. That's close to Platonism. There is more than what we
> see, measure, etc.
> Then we can theorize, which means making assumptions (like "the moon
> exist"), and experimentation, like "going on the moon". This will not prove
> that the moon exists in any real or fundamental way,
>
>
> LOL. I think you've been a logician to long. :-)
>
>
> Just being a rationalist, and interested in things going beyond the usual
> FAPP (For All Practical Purposes).
>
> To go to the moon, we need some "existence" of the moon, not necessarily
> an ontological existence.
> To solve the mind-body problem, or to put light on the nature of matter
> and consciousness (and their relations) it is important to understand that
> seeing, experiencing, ... don't prove (in the informal logician or
> mathematician sense indeed) anything about 'reality'.
>
> I like when David Mermin said once: "Einstein asked if the moon still
> exist when nobody look at it. Now we know that the moon, in that case,
> definitely not exist".
>
> Well, that was a comp prediction, with the difference that the moon
> doesn't exist even when we look at it.
> Only the relative relations between my computational states and infinitely
> many computations exists.
>
> If my consciousness can survive a physical digital substitution, then it
> survives an arithmetical digital substitution, and what we call the moon
> has to be recovered as a stable pattern emerging from an infinity of
> computations in arithmetic, and cannot be related from anything else. The
> math confirmed that this makes sense, as the logic of 'certainty" ([]p &
> <>t) gives a quantum logic on the arithmetical sigma_1 (computational)
> proposition p.
>
> Bruno
>
>
>
>
> Brent
> He's like a philosopher who says, "I know it's possible in
> practice. Now I'd like to know whether it's possible in
> principle."
>       --- Daniel Dennett, on Michael Behe
>
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>  http://iridia.ulb.ac.be/~marchal/
>
>
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-- 
Alberto.

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