On 15 May 2014 13:43, Dennis Ochei <[email protected]> wrote:

> You can still care if you die normally but something like the swampman
> thought experiment is just as good as ordinary survival under Parfit's
> view, which a reductionist I feel is forced to accept. You care that you
> keep experiencing but there is no self to be found that persists.
> Destructive uploading or teletransportation preserve everything worth
> preserving. That you are what once was is purely an illusion. Naive closed
> individualism reveals itself as deeply flawed when subjected to thought
> experiments.Unless you subscribe to Kolak's view you can't redeem the idea
> that you are in any sense the same consciousness that you remember being


I have thought about this a lot over the years and have come to the
conclusion that it is an illusion that there is a self that persists over
time. Nevertheless, it is an important illusion for me and I make efforts
to ensure that the illusion continues.



> On Wednesday, May 14, 2014, Stathis Papaioannou <[email protected]>
> wrote:
>
>>
>>
>>
>> On 15 May 2014 04:33, Dennis Ochei <[email protected]> wrote:
>>
>>> But that's exactly the point. Consciousness, if construed as the
>>> container of conscious experience (or the surface upon which experience is
>>> written) has no principle of individuation--all conscious experiencers
>>> abstracted from their experience are identical. For this reason a
>>> consciousness swap is as meaningless as swapping the location of two
>>> electrons or shifting the universe 6 feet to the left. This is not at all
>>> the route Kolak takes to his conclusion, but suffices as a quick exposition
>>> of why one would entertain the position. In short, patterns (complex
>>> organisms) emerge in the universe that allow the universe to be conscious
>>> of itself. All consciousness is one part of the universe experiencing
>>> another part of itself as other.
>>>
>>> Course, one could also take the position that there is no experiencer
>>> independent of the experience. The experiencer and the experienced are
>>> one. In which case you are identical solely with yourself right this
>>> moment, and what will wake up in your bed tomorrow will not be you, but
>>> something that is merely like you in many ways. Under this view you now and
>>> you tomorrow are different persons. This is the view pushed by Parfit.
>>>
>>
>> I am sympathetic to Parfit's view, but it doesn't change the way I feel
>> about things. For example, to be consistent I shouldn't care if I die,
>> since I die anyway even if my tomorrow self seems to persist; however, I do
>> care if I die.
>>
>>
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>> Stathis Papaioannou
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