I'm deeply conflicted. On one had I want the illusion but i also want to
act in accordance with the truth. My reason for my self interest lies in
my subjective expectation that I aill experience being my future self. I
cant have the basis of all my actions be a lie. so much cognitive dissonance

On Thursday, May 15, 2014, Stathis Papaioannou <[email protected]> wrote:

>
>
>
> On 15 May 2014 13:43, Dennis Ochei 
> <[email protected]<javascript:_e(%7B%7D,'cvml','[email protected]');>
> > wrote:
>
>> You can still care if you die normally but something like the swampman
>> thought experiment is just as good as ordinary survival under Parfit's
>> view, which a reductionist I feel is forced to accept. You care that you
>> keep experiencing but there is no self to be found that persists.
>> Destructive uploading or teletransportation preserve everything worth
>> preserving. That you are what once was is purely an illusion. Naive closed
>> individualism reveals itself as deeply flawed when subjected to thought
>> experiments.Unless you subscribe to Kolak's view you can't redeem the idea
>> that you are in any sense the same consciousness that you remember being
>
>
> I have thought about this a lot over the years and have come to the
> conclusion that it is an illusion that there is a self that persists over
> time. Nevertheless, it is an important illusion for me and I make efforts
> to ensure that the illusion continues.
>
>
>
>> On Wednesday, May 14, 2014, Stathis Papaioannou 
>> <[email protected]<javascript:_e(%7B%7D,'cvml','[email protected]');>>
>> wrote:
>>
>>>
>>>
>>>
>>> On 15 May 2014 04:33, Dennis Ochei <[email protected]> wrote:
>>>
>>>> But that's exactly the point. Consciousness, if construed as the
>>>> container of conscious experience (or the surface upon which experience is
>>>> written) has no principle of individuation--all conscious experiencers
>>>> abstracted from their experience are identical. For this reason a
>>>> consciousness swap is as meaningless as swapping the location of two
>>>> electrons or shifting the universe 6 feet to the left. This is not at all
>>>> the route Kolak takes to his conclusion, but suffices as a quick exposition
>>>> of why one would entertain the position. In short, patterns (complex
>>>> organisms) emerge in the universe that allow the universe to be conscious
>>>> of itself. All consciousness is one part of the universe experiencing
>>>> another part of itself as other.
>>>>
>>>> Course, one could also take the position that there is no experiencer
>>>> independent of the experience. The experiencer and the experienced are
>>>> one. In which case you are identical solely with yourself right this
>>>> moment, and what will wake up in your bed tomorrow will not be you, but
>>>> something that is merely like you in many ways. Under this view you now and
>>>> you tomorrow are different persons. This is the view pushed by Parfit.
>>>>
>>>
>>> I am sympathetic to Parfit's view, but it doesn't change the way I feel
>>> about things. For example, to be consistent I shouldn't care if I die,
>>> since I die anyway even if my tomorrow self seems to persist; however, I do
>>> care if I die.
>>>
>>>
>>> --
>>> Stathis Papaioannou
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> Stathis Papaioannou
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