On 19 May 2014, at 05:11, meekerdb wrote:

On 5/18/2014 6:26 PM, LizR wrote:
On 19 May 2014 05:12, spudboy100 via Everything List <[email protected] > wrote:

So you do not have a testable, falsifiable, theory Bruno. Not in the scientific sense. No one calls you on this.....here.....but then again.....let's face it no one answered my question either. But other there....all you'll accomplish with this hubris is to be ignored and written off. Which you probably are, by and large. And...I wanted to add value for you....for my part I would actually question the way your friends write you a pass about this, because this is one tiny goldfish bowl dude.

I don't think Bruno claims to have a testable scientific theory. He claims to have a logical argument applied to the assumption made by most scientists who believe in primary materialism - that consciousness is computable. Given this assumption and a couple of others, he argues to a certain conclusion, which is that primary materialism fails.

Not that it fails, but that it's dispensable; that matter may be necessary for our existence (when I've argued for that point I think he has agreed) but if so it is derivable from the computations of the UD, so it's not primary. I'm not sure he's wrong, but I'm not convinced by his MGA or Maudlin's Olympia argument. I think that for them to go through, to show that consciousness can be instantiated with no physical action, depends on anticipating all possible counterfactuals, i.e. simulating a "world" which the consciousness is relative to.

But that is done in sigma_1 arithmetic, and also in the universal Everett wave.



I think that to simulate consciousness within a simulated world removes the distinction of "simulated" and the argument becomes vacuous. Simulated physics is happening in that simulated world and the simulated consciousness depends on it. Now if Bruno can predict some new testable physics from comp, that would be great - but that's a high bar indeed.

Physics is qZ1*. See my reply to Liz.





His main interest is the mind-body problem; and my interest in that problem is more from an engineering viewpoint. What does it take to make a conscious machine and what are the advantages or disadvantages of doing so.

Here the answer is that universal machine are conscious (even in a sort of vacuous way: their are born enlightened, with a minimal "brain" not filtering realities so much. Then Löbian machine are in that state, but with higher cognitive ability, and they are self- conscious.




Bruno says a machine that can learn and do induction is conscious, which might be testable -

Indirectly, by testing the comp physics. Consciousness is not testable (with certainty) per se.




but I think it would fail. I think that might be necessary for consciousness, but for a machine to appear conscious it must be intelligent and it must be able to act so as to convince us that it's intelligent.

No. You can be conscious and be in a comatose state. From outside, some neurophysiologist might bet that you are conscious (using some EEG, and comparison with the EEG of people conscious and not comatose), but not from the behavior of the person.

"intelligent" is an extremely fuzzy word. I do have different theories. That "intelligence" is just <>t, and so a stupid machine is just a machine which asserts that she (or any machine) is stupid or that she (or any machine) is intelligent. Another theory is that we are born intelligent, and become stupid once adult.

In the first theory, intelligence is more an attitude, indeed the attitude of being cautious not to judge oneself and other machine for that. Intelligence has a positive feedback on competence (which is measurable but domain dependent), but competence has a negative feedback on intelligence (some competent people will confuse their competence with their intelligence).

Words like intelligent and stupid are mainly used as flatteries and insults. If you want make a child never succeeding anything, just tell him that he is stupid repeatedly. It is auto-prophetic. It is manipulation. Then some people are slow, quick, talented, in this or that domain, but that is not intelligence, it is differences, simply.

Bruno





Brent


Hence surely he is in the position of someone testing a scientific theory, rather than claiming to have one?

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