On 6/12/2014 1:17 AM, LizR wrote:
On 12 June 2014 15:09, meekerdb <[email protected] 
<mailto:[email protected]>> wrote:

    I wouldn't go so far as to way it's "wrong", but I don't find it as 
conclusive as he
    does.  First, I think it's a category confusion to say that "Ex(x+1 = 3)" 
proves
    that 2 exists.  The truth of mathematical existence statements just implies 
that the
    axioms lead to the proof that a certain predicate can be satisfied.  That's 
not the
    same "exist" as "Liz exists".  So there is no proof that the UD exists or 
even that
    arbitrarily large numbers exist in the sense that you exist.


The problem is that (like Winston Smith) I don't know the sense in which I exist. That's one of my reasons for being on this forum.


    Second, he implies that step 8 proves that the physical is dispensable; but 
when
    challenged on the point he grants that is likely that human-like 
consciousness can
    only exist within a physical environment. So he hasn't proven that the 
physical is
    dispensable.  He qualifies this by saying the physical may not be 
dispensable, but
it isn't "the primitive physical". I think "the primitive physical" is a strawman. It's ill defined and I don't know of anyone who asserts it except as a working
    heuristic.  Even the physicists he accuses of believing in primitive 
matter, think
    that matter may be just mathematical relations (c.f. Max Tegmark, John 
Wheeler) and
    others think it is just a certain way to organize qualia or knowledge (c.f. 
Bertrand
    Russell, Chris Fuchs).  Of course most physicists think the mind/body 
problem is too
    ill defined a problem to tackle right now.


Well, Tegmark and even Wheeler are rather fringey on this one I believe. Have you read Max's book? He got a lot of flak for suggesting his MUH. I think Bruno's point is that most physicists assume the material universe is primitive (irreducible to simpler things etc). Even you appear to be doing this when you say "That's not the same "exist" as "Liz exists"."


    Instead he tries to identify consciousness as just a relation between 
operators in
    modal logic or numbers in arithmetic. The similarity of relations is 
suggestive, but
    I don't see that it proves anything; or more accurately that it proves too 
much.  It
    proves that consciousness is realized by very stupid, even trivial, 
programs. Which
    to me seems like changing the meaning of "consciousness".  But as I say 
this isn't
    necessarily /wrong/ - it might be right is the sense that it can be filled 
out and
    made into a theory with some predictive power and consilience.


Ah, well, that's the point of course. But you may also be chasing a straw man, or suffering from the category confusion you mention above when you insist (or appear to insist) that 2 needs to "exist" for comp to work. Maybe 2 and the UD don't need to exist. Maybe we have this notion of existence which is abstracted from the appearance of a physical world, but maybe there is no such thing.

Try reading that out loud to yourself.


I must admit I too find it hard to imagine that the totality of my being is contained in something like "[]p & p" (or whatever it is). But I also find it hard to imagine that 2 needn't be even, or that 23 could not be prime. Those are also irreducible facts, as far as I can tell.

Yes it's true that they follow from the axioms of arithmetic. But that doesn't imply "existence" except in the sense of satisfying a formula. Bruno's point is that there a true statements of arithmetic that don't follow from the axioms - but this depends on there being an infinity of statements. And even if you assume that, the true statements that must exist are not very interesting.

Can 2 be even without existing?

Sure it can. Just like Sherlock Holmes can live on Baker St. It's a logical consequence of some axioms.

Maybe it can, but then maybe the universe can be observable without existing, 
too.

"This world, like all worlds, is māyā

But when everything is maya, then maya doesn't mean anything - or more accurately it just means "everything".

Brent
"What is there?  Everything! So what isn't there?  Nothing!"
         --- Norm Levitt, after Quine

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