On 16 August 2014 10:16, meekerdb <[email protected] <javascript:;>>
wrote:
> On 8/15/2014 4:34 PM, Stathis Papaioannou wrote:

> > I think these sorts of considerations show that the physical states
cannot
> > be responsible for generating or affecting consciousness.
>
>
> How do they show that?  I thought they only showed that CC and
environmental
> reference were necessary to consciousness.  Are you assuming that the
> playback of a recording IS conscious?

If it is true that a recording is conscious or the random states of a rock
are conscious then I think that does imply that physical states are
irrelevant to consciousness. But the argument goes that this irrelevance of
physical states is absurd, so some restriction is imposed on what can be
conscious in order to avoid the absurdity. One possible restriction is that
consciousness only occurs if the computations are implemented relative to
an environment, another is that the counterfactuals be present. But these
are ad hoc restrictions, no better than saying that consciousness can only
occur in a biological substrate.

> > The immediate objection to this is that physical changes in the brain
*do*
> > affect consciousness. But if physical states cannot be responsible for
> > generating or affecting consciousness, there can be no evidence for a
> > separate, fundamental physical world. What we are left with is the
platonic
> > reality in which all computations are realised and physical reality is a
> > simulation. It is meaningless to ask if consciousness supervenes on the
> > computations implemented on the simulated rock or the simulated
recording.
>
>
> It's not meaningless to ask if there must be simulated physics for the
> simulated consciousness to supervene on.  Do you think you could be
> conscious of a world with no physics?

Both consciousness and physics supervene on the computations, which
exist necessarily. Consciousness does not supervene on the physics.


--
Stathis Papaioannou


-- 
Stathis Papaioannou

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