On 25 August 2014 15:56, meekerdb <[email protected]> wrote:

>  On 8/24/2014 6:21 PM, LizR wrote:
>
>  On 25 August 2014 08:43, meekerdb <[email protected]> wrote:
>
>>
>>  That's because Bruno rejects the link between 1) and 2) and takes
>> computation to exist in Platonia, independent of physics.  So of course
>> with that assumption physics needs to either be explained from computation
>> (Bruno's program) or have it's own dualist basis.  I'm not so sure Platonia
>> exists.  Look up the old archive debates between Bruno and Peter Jones.
>>
>
>  If I understand Bruno's arguement correctly, that isn't an assumption,
> it's a deduction. He assumes physical and classical computation until he
> gets to the MGA, which apparently shows that we have to reject the
> assumption of physical computation, although I still don't really
> understand how (and all the talk of counterfactuals hasn't helped, as yet,
> unfortunately).
>
>  The whole comp programme may of course be scuppered if consciousness
> requires quantum computation and the existence of a multiverse. Or it may
> not, since quantum computation (apparently) only speeds up classical
> computation. Alternatively, if a multiverse is necessary, then maybe that
> shows that consciousness is a larger phenomenon than is dreamt of, even in
> Bruno's philosophy, and we experience only a tiny sliver of it, at least in
> this universe?
>
> I think the idea is that quantum randomness is just
> first-person-indeterminancy relative to the universes of the multiverse.
> The holographic principle would imply that the information content of any
> universe is always finite.  If there are infinitely many universes (per
> eternal inflation) then there would be infinitely many copies of distinct
> universe.  Or invoking Leibniz's identity of indiscernibles there would be
> finitely many distinct universes, but the number of those that are
> expanding would increase without bound.  So that would all be consistent
> with "comp".
>
> Yes, I agree. I can't offhand see why the multiverse makes a difference to
the Maudlin argument (even though I just re-re-read Russell's paper on the
subject, in case I realised what I'm missing), or why it makes a difference
to anything in comp - up to the MGA, at least.

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