scientist -> scientistic or scientifist

2014-08-27 11:24 GMT+02:00 Alberto G. Corona <[email protected]>:

> Well there are some interesting things in this list. It is specially
> interesting for the study of the scientist mindset, but not only that.
>
> The projections of your own wishes and  phobias on me is not worth
> considering.
>
>
> 2014-08-26 12:37 GMT+02:00 Kim Jones <[email protected]>:
>
>
>>
>>
>> On 26 Aug 2014, at 6:48 pm, "Alberto G. Corona " <[email protected]>
>> wrote:
>>
>> After some time going trough these topics one reach the conclusion that
>> these "explanations" are nothing more than computer fashion applied to the
>> wrong kind of problem.
>>
>>
>>
>> "One" reaches this conclusion. That "one" is you and you alone.
>>
>>
>> And second, to hide with new terms the immense pride craziness and vacuum
>> in this circular phrase,
>>
>>
>>
>> Which phrase?
>>
>>
>>  that summarizes everything said in this boring discussion group:
>>
>>
>>
>> If it's so boring, why do you keep showing up here? There can be only one
>> answer to that. You NEED people to not only understand your views. You want
>> others to LOVE you for them. You hanker for respect and for recognition.
>> You need others to AGREE with you because that increases your egoic pride
>> and sense of self-worth. You need this list more than this list needs you.
>>
>>
>>
>> (1)We reject any ultimate meaning and purpose,
>>
>>
>>
>> Define "ultimate meaning and purpose" in a way that is not just a
>> statement of your personal preferences and prejudices. You cannot. You are
>> a ragbag of intolerance and fascistic thinking.
>>
>>
>>
>> therefore, to explain the presence of purpose, laws of nature and order,
>> then this order must be local, and  every other non ordered variants must
>> exist. There must exist nothing and everything at the same time. The
>> universe has zero information and has no meaning because we reject meaning
>> and purpose. goto (1)
>>
>>
>>
>> How can the universe have no meaning because a bunch of people in the
>> 21st century sitting behind computer screens and conversing with each other
>> in a way that irritates you happens on a daily basis. I think you are due
>> for a trip to the psychiatrist.
>>
>>
>>
>> "everything is trivial if the universe is not engaged in a metaphysical
>> adventure" - Nicolás Gómez Dávila
>>
>>
>> This guy seems a bit of a scewball too. Define "metaphysical adventure".
>> Now that's a pretty meaningless phrase. Maybe go have a lie down or watch
>> TV for a change. You have said nothing of any value in this post except
>> parade your fascistic intolerance once again.
>>
>> Kim
>>
>>
>>
>> 2014-08-23 3:46 GMT+02:00 David Nyman <[email protected]>:
>>
>>> I must confess that I've been reading the MGA revisited thread with a
>>> certain sense of frustration (notwithstanding that Russell has made a
>>> pretty good fist of clarifying some key points). My frustration is that I
>>> have never been able to see why we need an elaborate reductio like the MGA
>>> to dispose decisively of a *computational* theory of mind on the basis of a
>>> primitive materiality. The crux of the argument is whether the
>>> "computational" part of the theory can be reduced without ambiguity to the
>>> action of a physical device (e.g. a computer or a brain). If not, what
>>> we're left with looks like a crypto-materialist theory in computationalist
>>> disguise. In point of fact I agree with Stathis that multiple realisability
>>> is already sufficient to establish this point. But let me elaborate a
>>> little further. When we consider the matter, we don't actually observed
>>> "computation" (in any rigorous mathematical sense) in physical reality.
>>> What we observe in practice are physical devices of various kinds (indeed,
>>> in principle, indefinitely many kinds) that we accept FAPP as adequately
>>> instantiating particular classes of computation within certain fairly
>>> stringent limits. To put it another way, we are prepared to interpret the
>>> normal physical behaviour of such devices *as if* it instantiated the
>>> mathematical notion of computation. But at all times it is sufficient to
>>> assume that such behaviour, be it of computers or brains, is constrained
>>> exclusively and exhaustively by physical law. It's their net action, as
>>> physical devices, that is at all times assumed to be essential, whatever
>>> "computational" (or other) interpretation may be ascribed to them
>>> externally. Unfortunately, these otherwise rather obvious facts tend to be
>>> obscured in ordinary, and even in technical, discourse by the free
>>> intermixing of software and hardware paradigms.
>>>
>>> These considerations should make it clear that any description of the
>>> normal behaviour of a physical device as computation can only be in a sense
>>> that is, ultimately, metaphorical. This extends to any software
>>> re-description of physical action, as for example Brent's Mars Rover
>>> analogy, or Dennett's "third-person absolutist" take on perception and
>>> cognition. On the assumption of a "primitive physical reality", such
>>> descriptions can (and indeed must) be understood as metaphorical and
>>> approximate, not literal and "absolute". They are grounded in the
>>> assumption of their ultimate reducibility, and approximate equivalence, to
>>> some kind of net physical action. In this light, physical devices don't
>>> literally "compute"; the most we need to say is that their physical
>>> behaviour adequately *approximates* computation, under suitable
>>> interpretation and within certain limits. Under such constraints, it would
>>> seem that a so-called "computational" theory of mind could in fact amount
>>> to nothing other than the claim that consciousness is a *state of matter*.
>>> This particular state of matter, it would be claimed, must obtain whenever
>>> physical action happens to be approximately re-describable (at some
>>> arbitrary level) in terms of a certain class of computation. But given that
>>> the theory is grounded, and is at all times expressible, in terms of an
>>> explicitly physical, as distinct from mathematical, ontology, it is hard to
>>> discern how such a "computational" stipulation could contribute anything
>>> intelligible to the claim.
>>>
>>> ISTM that the foregoing considerations are sufficient, on their own
>>> merits, to establish the necessity of the reversal at Step 8, if a
>>> *computational* (as distinct from some sort of tacitly crypto-material)
>>> theory of consciousness, is to be salvaged. If so, it is indeed clear that
>>> the task becomes at least twice as hard as before, as the observed
>>> correlations between matter and consciousness now have to be justified on
>>> the basis of an ontology that is (mathematically) adequate for a general
>>> and rigorous (as distinct from local and approximate) emulation of
>>> computation.
>>>
>>> David
>>>
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>>
>>
>>
>> --
>> Alberto.
>>
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>
>
>
> --
> Alberto.
>



-- 
Alberto.

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