On Mon, Sep 22, 2014 at 3:58 AM, Platonist Guitar Cowboy <
[email protected]> wrote:

>
>
> On Mon, Sep 22, 2014 at 3:22 AM, meekerdb <[email protected]> wrote:
>
>>  On 9/21/2014 5:07 PM, Telmo Menezes wrote:
>>
>>
>>
>> On Mon, Sep 22, 2014 at 1:34 AM, LizR <[email protected]> wrote:
>>
>>> Good point Brent and one on which I am also equivocal, which is why I
>>> have been keen to tease out whether people are talking about consciousness
>>> or the contents of consciousness, and to try to work out whether there is,
>>> in fact, any difference. If there isn't, consciousness becomes something
>>> like *elan vital*, a supposed magic extra that isn't in fact necessary
>>> in explanatory terms - all that exists are "bundles of sensations" (or
>>> however Hume phrased it).
>>>
>>
>>  But in materialism we still have a magic extra: matter itself. In the
>> MUH math is the magic extra. I don't know of any theory that gets rid of
>> all "magic" assumptions.
>>
>>
>> True.  But matter explains lots of other stuff.  Consciousness as a pure
>> potentiality, distinct from any content, doesn't explain anything.
>>
>>
>>
>>>
>>>  In reply to John's comment, we *don't* know that sure that certain
>>> types of brain activity cause consciousness, that's a (very reasonable)
>>> hypothesis based on the fact the two appear to be always correlated.
>>>
>>
>>  We don't even know if they are strongly correlated, because we don't
>> know what else is conscious.
>>
>>
>> And we don't know that other people are conscious.  But as JKC pointed
>> out we do know that things that affect our brain affect our consciousness.
>> Quite aside from anesthesia and concussions that make it go away (modulo
>> your theory that we merely forget), it's affected by whiskey and pot and
>> salvia and LSD, and the effects are even amenable to some explanation at
>> the molecular level.
>>
>>
>>   Is an insect swarm conscious? Is your computer? Are galaxies? The
>> problem is that we might be confusing empathy for consciousness. It is
>> clear that the more an organism is similar to us the more empathy we feel
>> (human > monkey > cat > insect > bacteria, ...).
>>
>>
>> That's true on Bruno's definition of consciousness.
>>
>
> I don't understand what you're driving at. Telmo seems to be asserting
> ignorance of types of statements concerning consciousness.
>

Yes, this is all I'm claiming.


>
> If you negate this, don't you have to show your hand more than resorting
> to discourse examples?
>
>
>> But that's not the consciousness that we are told is indubitable and
>> which we all intuititively know we have.
>>
>
> This would be true concerning sufficiently rich machines as well...which
> is why I don't see if/how your distinction leads anywhere.
>
>
>> We attribute consciousness to other things as we perceive their behavior
>> to be intelligent and goal directed; because that's how we recognize it in
>> people: "How many fingers do you see?"  "What day is it?" "Do you know
>> where you are?".
>>
>> Brent
>>
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